Irenaeus grew up in Smyrna, one of the greatest cities in Asia Minor. He was the son of Christian parents, who at an early age placed him under the tutelage and discipleship of Polycarp of Smyrna. The influence of this stalwart of the Christian faith upon this young man was remarkable. Polycarp was the disciple of John, the disciple of Christ, and author of three New Testament epistles, the Gospel according to John, and Revelation. Irenaeus' bold mentor was martyred in Smyrna in 166, burned at the stake for refusing to blaspheme Christ.
My spiritual mentor began worshiping with his wife before they were married, and has faithfully continued the practice through the arrival of children and grandchildren for more than fifty years. Sadly, it seems that few men among even the best evangelical churches today could speak of daily family worship in their home. In the minds of some, active church involvement eliminates the need for family worship.
Edmund Grindal and His Letter to the Queen
In 1576, Archbishop Edmund Grindal joined the company of Puritans who offended Queen Elizabeth I. His most provocative statement was a reminder of her mortality. He was suspended from his duties for the rest of his life.
Charlotte Arbaleste’s life changed drastically when a young man came to town. Native of Paris, she had found refuge in Sedan, in the French Ardennes, after the disastrous St. Bartholomew’s Day massacre. She had been a widow for five years and had no intention of remarrying. To many noblewomen, widowhood provided a quiet, independent life.
I’m very thankful for the opportunity to contribute a column at Place for Truth, and I pray the Lord will use my contributions for the furthering of His kingdom.
Given the Alliance’s clear emphasis on the subject (coupled with evangelicalism’s increasing murkiness), I can think of no better theme for my first post than this: “All Scripture is breathed out by God” (2 Timothy 3:16). Two texts are particularly helpful for understanding what Paul means by this.
In ages past, Christian leaders wrote treatises with titles like On Dying Well or The Art of Dying fairly often. Life was short and people died at home, surrounded by family, so everyone witnessed death. And since medicine had few cures, people knew they could die any time. Many wanted to die well.
One December, a week or two before Christmas, the worship leader announced the hymn "Joy to the World" and a woman nearby groaned, "Oh no, not 'Joy to the World' again." I understand her point; she wanted a new Christmas song, but still, how can we grow tired of joy to the world. Psalm 96 begins "Oh sing a new song to the Lord," so the desire for something new is legitimate. Still, we need to hear ourselves, since we can get tired of good news. We can forget the material advantages of living in the West.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
The whole counsel of God, concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. (WCF 1:6a)
Calvin’s and Beza’s thought was so fertile as to spawn many followers. Summaries of Ponet, Daneau, Hotman, and many others are worth consulting at any Inauguration. Another disciple who particularly refined this theory was the Marian exile, Christopher Goodman, whose ideas will be explored briefly below.
The popular Federalist Papers in many ways reflect the continuation of Calvin’s view of man and the state. Alexander Hamilton began The Federalist Papers by asserting that the people of this country have reserved to themselves the important question of whether “societies of men are really capable or not of establishing good government” (Federalist #1). While he admitted that the people must cede to that government certain prerogatives (#2), Ham
‘Diversity’ has become one of the buzzwords in evangelical Christianity in recent times. At one level, this is a good thing, but at another its trendy inclusion may come at an unwelcome price. Just as a perfectly good adjective like ‘missional’ became a cover for some less than good theology, we can only hope the word ‘diversity’ does not become an umbrella word for a sociological rather than a theological agenda.
The devil made the headlines in Britain earlier this month. On February 13th the General Synod of the Church of England genteelly voted him into retirement. In one sense it came as no surprise. The reference in its baptismal liturgy to fighting ‘manfully against the world, the flesh and the devil’ was causing increasing discomfort in Anglican circles and since July of last year it was clear it would become a matter for formal ecclesiastical debate.
The first Psalm sets the stage for the entire Psalter. Its attention on the covenant God and covenant blessing and cursing, as well as its preoccupation with God’s Word as the source for our understanding, focus the entire Psalter. In fact, as scholars like O. Palmer Robertson have contended, Psalms 1 and 2 serve as the “pillar or gates” to the whole edifice of the Psalter. They are the great building blocks that support the whole.
A Stew Pot
One of the more frequently visited proverbs of my childhood came to me from my mother. “A stew pot never boils,” she would say. I felt what it meant long before I actually understood it. Explanation of the phrase came in its fuller version: “A stew pot never boils when watched.”
The Apostles’ Creed has long been admired, memorized, and confessed in worship due to its simplicity in form, clear statement of factual belief, and its brief summary of vital, core theological points. Christians in all ages have needed those creedal hooks upon which to hang their hats of understanding. “The third day he rose again from the dead” anchors two hooks that really are of utmost importance for Christians to believe: 1.) THAT Jesus rose from the dead, and 2.) WHEN Jesus rose from the dead. Now, as said, ALL of the Apostles’ Creed is vital.
Perhaps the phrase that gets stuck in the throat when reciting the Apostle’s Creed is “He (Christ) descended into hell.” And if it does, it wouldn’t surprise me. It was difficult for John Calvin to utter the phrase despite having used the Apostle’s Creed to formulate his Institutes of the Christian Religion. Nor was he able to leave it without comment. He argued that Christ’s descent into hell happened on the cross prior to His death. Perhaps you explain it in similar fashion.
I don’t know if I have an absolute favorite commentary on Romans...at least not yet. I remember when serving as a youth pastor I spent about two years working through the book of Romans with all the high school students in our church. During that time I read through a large portion of Martyn Lloyd-Jones’ “sermons” on the book and remember being greatly blessed by his insights, especially on Romans chapter 6. There’s tediousness to it just because there’s so much to read; he has an entire chapter on the word “therefore”!