Editor's Note: This article was originally published on reformation21 in December 2008.


From Adam onward, each generation of believers has faced the challenges of bad and erroreous theology. When we look at our children—and the one I'm looking at now happens to be a fourth grader—we must wonder if they will be ready to handle the theological issues they will face in their own day. Will their foundation be solid, or will they gather for themselves teachers to suit their own passions?

Editor's Note: This article was originally published on reformation21 in June 2007.


It was twenty years ago that Lisa Maxwell and I walked down the aisle at the First Presbyterian Church in Colorado Springs, Colorado. As a minister, I go to more weddings than most people, but Lisa is still the prettiest bride I have ever seen and marrying her was—by far—the best decision I have made since giving my life to Jesus Christ.

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           Jan Hus is often considered a disciple of the English John Wycliffe and imitator of his views. In reality, much of his thought developed independently, along similar lines.

On December 18, 1381, 15-year old Anne crossed the British Channel with her large entourage. It was a wretched time for travel, but she was on her last stretch of her 700-miles journey from Prague. It was the season for storms, but thankfully the winds rose only after her crossing, destroying her ship but preserving her life.

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This article is the third part of an article called "On the Hermeneutics of Subscription." Read part 1 and part 2

Scotland and Ireland Prior to the Adopting Act

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I’m very thankful for the opportunity to contribute a column at Place for Truth, and I pray the Lord will use my contributions for the furthering of His kingdom.

Given the Alliance’s clear emphasis on the subject (coupled with evangelicalism’s increasing murkiness), I can think of no better theme for my first post than this: “All Scripture is breathed out by God” (2 Timothy 3:16). Two texts are particularly helpful for understanding what Paul means by this.

As we pass Labor Day and settle into the fall, I want to label a few of the most influential ideas about work in Western thought and invite you, my reader, to see which thoughts might be informing you and supplanting more biblical ideas about work. Without further ado

     Most Greeks thought work was a curse. They especially despised manual labor. Leaders tried to foist it on servants or slaves, so they would have time for philosophy and friendship. To this day, many follow the Greeks in thinking of work as an evil to avoid, if possible.

"I know what the Bible says, but how can I forgive that man, after everything he has done? And he isn't even sorry."

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Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

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The whole counsel of God, concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. (WCF 1:6a)

Calvin’s and Beza’s thought was so fertile as to spawn many followers. Summaries of Ponet, Daneau, Hotman, and many others are worth consulting at any Inauguration. Another disciple who particularly refined this theory was the Marian exile, Christopher Goodman, whose ideas will be explored briefly below. 

The popular Federalist Papers in many ways reflect the continuation of Calvin’s view of man and the state.[1] Alexander Hamilton began The Federalist Papers by asserting that the people of this country have reserved to themselves the important question of whether “societies of men are really capable or not of establishing good government” (Federalist #1).[2] While he admitted that the people must cede to that government certain prerogatives (#2), Ham

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For more Christians (and Christian ministers) than we might imagine, one the biggest struggles in their life of faith is that of prayer. Every Christian knows that prayer matters, but many of us know how hard it can be for multiple reasons.

The language of ‘covenant’ has a much wider history in the church than merely those churches and congregations that self-identify as ‘covenantal’. Some include it merely as a reflection of the contractual dimension they see in how Christians relate to God in his church. It is more than a casual arrangement; but one that entails conscious, self-sacrificing commitment. In other churches, a similar idea is there; but in a way that picks up more overtly on the Bible’s use of ‘covenant’ and ‘covenant renewal’ in the history of God’s dealings with his people.

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The following interview is from Tabletalk Magazine and was published online at Ligonier.org. It is reproduced here with permission. 


Tabletalk: How did God call you to become a seminary professor, and how does that calling serve the local church?

Worth Reading

Very little writing warrants reading more than once. Less still deserves numerous readings. An exclusive group of writings rises to the level of “must read once a year” for me. One of them is Geerhardus Vos’ inaugural lecture to his new post as Professor of Biblical Theology at Princeton on May 8, 1894. Today’s 121st anniversary of that lecture warrants remembering some of Vos’ fruitful insights.

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The Apostles’ Creed has long been admired, memorized, and confessed in worship due to its simplicity in form, clear statement of factual belief, and its brief summary of vital, core theological points. Christians in all ages have needed those creedal hooks upon which to hang their hats of understanding. “The third day he rose again from the dead” anchors two hooks that really are of utmost importance for Christians to believe: 1.) THAT Jesus rose from the dead, and 2.) WHEN Jesus rose from the dead. Now, as said, ALL of the Apostles’ Creed is vital.

Perhaps the phrase that gets stuck in the throat when reciting the Apostle’s Creed is “He (Christ) descended into hell.” And if it does, it wouldn’t surprise me. It was difficult for John Calvin to utter the phrase despite having used the Apostle’s Creed to formulate his Institutes of the Christian Religion. Nor was he able to leave it without comment. He argued that Christ’s descent into hell happened on the cross prior to His death.[1] Perhaps you explain it in similar fashion.

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“Is she going to die?” That’s what my boys wanted to know when we told them how sick their Bisabuela[1] was. How do we answer that question and other questions about death that our children ask?

Talking about death is uncomfortable, isn’t it? As a culture, we don’t like to think about it. In fact, we avoid thinking about it. We exercise and eat “right” and take vitamins and supplements that promise us eternal youth, or at least a long life.

“Blessed are the pure in heart for they shall see God” (Matthew 5:8).  I am captivated by this beatitude.  All of them are deeply searching and logical.  There is precision in every statement and in every promise.  But I am not alone in saying that this particular beatitude holds sway over them all, not in authority, but in fodder for meditation.  The divines of history have agreed.  The volume of material produced on this beatitude alone surpasses them all and it is not difficult to understand why.  As Christians we yearn to see God.  There it is.&nb

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