"Hope springs eternal in the human breast." So wrote the eighteenth century poet, Alexander Pope. Platitude? Yes, but true for all that. I have to confess the lines (from An Essay on Man) come to mind frequently at dinner when my dog lies at my feet, his gaze fixed on every morsel entering my mouth. Try telling him that this is but a platitude!

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Philip Melanchthon was a brilliant scholar (one of the greatest Greek interpreters of his day), an insightful theologian, and Martin Luther’s right-hand man. Today, his memory is often limited to his mention in some of Luther’s most famous quotations.

            John Knox considered Anne Locke one of his dearest friends and valued her advice and support. He confided in her at some the most difficult times of his life, even in the midst of military battles.

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This article is the third part of an article called "On the Hermeneutics of Subscription." Read part 1 and part 2

Scotland and Ireland Prior to the Adopting Act

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I’m very thankful for the opportunity to contribute a column at Place for Truth, and I pray the Lord will use my contributions for the furthering of His kingdom.

Given the Alliance’s clear emphasis on the subject (coupled with evangelicalism’s increasing murkiness), I can think of no better theme for my first post than this: “All Scripture is breathed out by God” (2 Timothy 3:16). Two texts are particularly helpful for understanding what Paul means by this.

As we pass Labor Day and settle into the fall, I want to label a few of the most influential ideas about work in Western thought and invite you, my reader, to see which thoughts might be informing you and supplanting more biblical ideas about work. Without further ado

     Most Greeks thought work was a curse. They especially despised manual labor. Leaders tried to foist it on servants or slaves, so they would have time for philosophy and friendship. To this day, many follow the Greeks in thinking of work as an evil to avoid, if possible.

"I know what the Bible says, but how can I forgive that man, after everything he has done? And he isn't even sorry."

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Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

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The whole counsel of God, concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. (WCF 1:6a)

Calvin’s and Beza’s thought was so fertile as to spawn many followers. Summaries of Ponet, Daneau, Hotman, and many others are worth consulting at any Inauguration. Another disciple who particularly refined this theory was the Marian exile, Christopher Goodman, whose ideas will be explored briefly below. 

The popular Federalist Papers in many ways reflect the continuation of Calvin’s view of man and the state.[1] Alexander Hamilton began The Federalist Papers by asserting that the people of this country have reserved to themselves the important question of whether “societies of men are really capable or not of establishing good government” (Federalist #1).[2] While he admitted that the people must cede to that government certain prerogatives (#2), Ham

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For more Christians (and Christian ministers) than we might imagine, one the biggest struggles in their life of faith is that of prayer. Every Christian knows that prayer matters, but many of us know how hard it can be for multiple reasons.

The language of ‘covenant’ has a much wider history in the church than merely those churches and congregations that self-identify as ‘covenantal’. Some include it merely as a reflection of the contractual dimension they see in how Christians relate to God in his church. It is more than a casual arrangement; but one that entails conscious, self-sacrificing commitment. In other churches, a similar idea is there; but in a way that picks up more overtly on the Bible’s use of ‘covenant’ and ‘covenant renewal’ in the history of God’s dealings with his people.

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The first Psalm sets the stage for the entire Psalter. Its attention on the covenant God and covenant blessing and cursing, as well as its preoccupation with God’s Word as the source for our understanding, focus the entire Psalter. In fact, as scholars like O. Palmer Robertson have contended, Psalms 1 and 2 serve as the “pillar or gates” to the whole edifice of the Psalter.[1] They are the great building blocks that support the whole.

A Stew Pot

One of the more frequently visited proverbs of my childhood came to me from my mother. “A stew pot never boils,” she would say. I felt what it meant long before I actually understood it. Explanation of the phrase came in its fuller version: “A stew pot never boils when watched.”

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The Apostles’ Creed has long been admired, memorized, and confessed in worship due to its simplicity in form, clear statement of factual belief, and its brief summary of vital, core theological points. Christians in all ages have needed those creedal hooks upon which to hang their hats of understanding. “The third day he rose again from the dead” anchors two hooks that really are of utmost importance for Christians to believe: 1.) THAT Jesus rose from the dead, and 2.) WHEN Jesus rose from the dead. Now, as said, ALL of the Apostles’ Creed is vital.

Perhaps the phrase that gets stuck in the throat when reciting the Apostle’s Creed is “He (Christ) descended into hell.” And if it does, it wouldn’t surprise me. It was difficult for John Calvin to utter the phrase despite having used the Apostle’s Creed to formulate his Institutes of the Christian Religion. Nor was he able to leave it without comment. He argued that Christ’s descent into hell happened on the cross prior to His death.[1] Perhaps you explain it in similar fashion.

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It is fitting that Christians should love the springtime of the soul, the bodily resurrection that will come in God’s time.  But how much do we really know about the resurrection?  Children often ask, “Will I know my mommy and daddy in heaven?”  Wives want to know what kind of relationship, if any, they will enjoy with their husbands (Matthew 22:23-33).  Some have concerns about cremation, while others are distressed over the bodily loss of a loved one due to some tragedy.  These, as well as other questions can be vexing but they need not be.  The resurrection

“Is she going to die?” That’s what my boys wanted to know when we told them how sick their Bisabuela[1] was. How do we answer that question and other questions about death that our children ask?

Talking about death is uncomfortable, isn’t it? As a culture, we don’t like to think about it. In fact, we avoid thinking about it. We exercise and eat “right” and take vitamins and supplements that promise us eternal youth, or at least a long life.

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