Jonathan Master
This week on Theology on the Go, our host, Dr. Jonathan Master is joined by Dr. William VanDoodewaard. Dr. VanDoodewaard is Professor of Church History at Puritan Reformed Theological Seminary. He has held appointments as Visiting Research Fellow in the School of History and Anthropology at Queen’s...Continue reading.
Stephen Unthank
In thinking through the pastoral implications of the Marrow Controversy, you could probably not do better than reading through Sinclair Ferguson’s The Whole Christ. I can not emphasize that enough. It is an outstanding exposition of the cultural, theological, and pastoral issues that faced not only...Continue reading.
Tim Bertolet
The book that started the “Marrow Controversy” was Edward Fisher’s The Marrow of Modern Divinity by Edward Fisher. It was first published in 1645 and 1649. In 1726, a new addition of the Marrow was published with the accompanying notes from Thomas Boston. This is the version that is republished...Continue reading.
Jonathan Master
This week on Theology on the Go, our host, Dr. Jonathan Master is joined by Dr. William VanDoodewaard. Dr. VanDoodewaard is Professor of Church History at Puritan Reformed Theological Seminary. He has held appointments as Visiting Research Fellow in the School of History and Anthropology at Queen’s...Continue reading.
Simonetta Carr
Three countries claim Anselm as their own. To the Italians, he is Anselmo d’Aosta (of Aosta, the Alpine city where he was born around 1033). To the French, he is Anselme du Bec (of Bec, where he first entered monastic life in 1060). To the English (and the English-speaking world), he is Anselm of...Continue reading.
Jonathan Master
This week on Theology on the Go, our host, Dr. Jonathan Master is joined by Dr. Joel Beeke. Dr. Beeke is President and Professor of Systematic Theology and Homi¬letics at Puritan Reformed Theological Seminary, a pastor of the Heritage Reformed Congregation in Grand Rapids, Michigan, editor of...Continue reading.
Tim Bertolet
The concept of “limited atonement” does not mean that we limit the power of the blood of Jesus Christ. Far from it, the idea of the limited atonement secures the effectiveness of the work of Jesus Christ. Limited atonement says that because Christ died for sins the sinner comes to saving faith...Continue reading.
Michael Roberts
The third point in Reformed theology’s famous acrostic suffers from something of an identity problem. As it has been often observed, the preferred way to describe the doctrine in question is that of either definite atonement or particular redemption, owing to the traditional term’s rather...Continue reading.
David Smith
Faithful preachers and teachers in the Church have always looked for effective ways to communicate their points. The acronym TULIP, of course, is a device meant to communicate the core of the doctrine of human salvation. Like all pedagogical devices, it is not meant to explain everything that could...Continue reading.
Autumn Road
Jonathan Master
This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Jonathan Gibson, co-editor of a recent scholarly work on definite atonement, From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective. Listen in as they discuss the...Continue reading.