During recent debates over justification, it has occasionally been said that a tendency to works righteousness is merely a local problem. It was Luther's problem, and probably Augustine's too, and unfortunately the Reformation has assumed that it is everyone's problem and that our doctrine of justification should always address works righteousness. Calvin's treatment of works and justification in 3:14 takes precisely the opposite position. He regards works righteousness as endemic to the idolatrous, sinful human condition. This is not merely a matter of dogmatics for
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
It has long been popular to characterize Anglicanism as a distinctive middle way or via media between Protestantism and Roman Catholicism. Many today understand Anglicanism as a unique combination of the best features of the two traditions, which avoids the perceived errors of both Protestants and Catholics. Indeed, some view this via media as the definitive way to understand Anglicanism’s unique vocation as a religious tradition.
Family life today is disintegrating, and by studying the Puritan family we have discovered some reasons why. First, many families do not share a worthy goal. In addition, they lack an exalted central principle that will direct them towards this worthy goal.
And yet, even with a worthy goal and an agreed means an organisation can fail unless each member knows what they are supposed to be doing.
Hosts Carl Trueman and Todd Pruitt discuss the evangelical fascination with being cool. The problem with being cool is that it is the overarching culture or zeitgeist that determines what is cool and what is not. Christians are called to be conformed to the image of the Son and this implies some very uncool ramifications which come in for consideration during this interesting conversation.
Hosts Carl Trueman and Todd Pruitt discuss the tragedy of suffering in a fallen world. While recognizing the reality of natural evil (such as illness and earthquakes), the conversation focuses on moral evil in which human beings inflict on one another intentional malice. The truth of the matter is that we live in a world where evil things happen.
Mentioned on The King’s Court Jester
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
Editor's Note: This article has been adapted from the preface of Biblical Patterns and Government.
A few weeks ago, we briefly sketched different views of contraception within Roman Catholic and Protestant circles. We left off with the view that the Christian use of contraception is only permissible when biblical principles of human flourishing are applied within the context of the biblical paradigm of marital fruitfulness.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Maria Fearing and the Mission to the Congo
If you think you are too old for something you wish to do, Maria Fearing can prove you wrong. She learned to read when she was 33 and became a missionary at 56. She would have continued until her death if the Presbyterian mission board hadn’t stopped her when she was 77. Far from being done, she continued to teach Sunday School for another 16 years.
From House Servant to Primary School Teacher
Georgi Vins and the Christian Resistance to Soviet Religious Persecution
On April 26, 1979, 50-year-old Georgi Petrovich Vins was woken up in his cell in the labor camp where he had been serving sentence for four years. He was asked to change into his own clothes, flown to Moscow, then told that he would lose his Russian citizenship and be sent to America.
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.
Looking for the Lost
There is a well-known nursery rhyme that generations of British children grew up with which begins with the words,
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
Two streams have formed Evangelicals—the ecumenical creeds from early church councils and the Protestant reformation.
“From everlasting to everlasting, you are God.” This declaration of the eternal nature of our God ends one of the most notable opening verse couplets to any of the Psalms. Moses, in Psalm 90, declares the excellencies of the God of Israel, contrasting the eternal nature of God with the extremely fleeting and temporal nature of His creation.
Ryan Davidson is the pastor of Grace Baptist Chapel in Hampton, VA, and the author of Green Pastures, A Primer on the Ordinary Means of Grace. Ryan starts the discussion by defining means of grace, then drills down to explain the ordinary means of grace.
What does the word ordinary really mean in this context? Ryan identifies the fruit and the effects of the ordinary means of grace as they are biblically applied in the life of a congregation.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.