Matthew 13:1-9; 18-23
Calvin has already established his understanding of "a twofold government" to which human beings are subject: an inward government in which God rules over the individual human soul for eternal life and an outward government in which God through human government establishes civil justice and outward morality (4.20.1).
Marriage has been instituted by God, but it is not a sacrament. Many are the good things which God has instituted, but that does not make them sacraments, which are, by definition, signs and ceremonies to confirm God's promise to us. The fact that marriage illustrates Christ's relationship to the church does not make it a sacrament either - many are the things that illustrate it, but they are not sacraments.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Thomas Watson (ca. 1620-1686) was a great Presbyterian Puritan preacher who wrote much and whose books are still read today. Watson’s most famous work, A Body of Practical Divinity, published posthumously in 1692, consisted of 176 sermons on the Westminster Shorter Catechism. Watson was a clear writer, adept at providing memorable phrases and illustrations. He joined theological understanding with warm spirituality and piety. When he died suddenly, he was engaged in private prayer.
The following letter comes from The Works of the Rev. John Newton (London, 1808) pp. 346–353. Reader beware: Newton's portraits are both humorous and piercing.
Whatsoever Things are lovely, whatsoever Things are of good Report, — think on these Things. – Phil. 4:8.
The evangelical world has been shaken once again by the news of yet another influential leader’s tattered reputation. Ravi Zacharias was a prominent Christian speaker, writer, and apologist for over 4 decades. He spoke from the platforms of renowned institutions and college campuses all around the world. Although there were early questions about Zacharias’s inflated qualifications, a different kind of scandal was confirmed after his death last year.
Amid all of the discussion surrounding the so-called Pence Rule and also the forthcoming book from my friend, Aimee Byrd, there is one lacuna that is slightly puzzling.
In recent years, painful examples of abuse have come to light both in our culture at large and in the church in particular. Perhaps just as troubling as the abuse itself has been the way that those in power – including those with ecclesiastical power – have at times responded to that abuse. Sometimes people wonder if the existence of abuse in the church (or the examples of abuse being overlooked by church leaders) means that the Bible itself excuses abuse.
Debates are rarely won on the battlefield of terminology, but they are frequently lost there. This is certainly the case in today’s debates over sexuality. Virtually all of the key terms are so freighted with ideological ordnance that entire regiments of exegetical and philosophical argument can be wiped out at a moment’s notice by a careless choice of words.
Prolegomena: A Defense of the Scholastic Method, by Jordan Cooper, The Weidner Institute, 2020, 332 Pages, $21.60.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
John Hus’s Company of Women
John Hus, the Bohemian Reformer who was condemned as heretic at the Council of Constance, was supported by a large number of women. This was, in some ways, unusual. The same couldn’t be said, for example, in the case of John Wycliffe, in England. One possible reason was that John Hus valued the active role of women in the church more than most medieval theologians.
Janani Luwum – A Ugandan Martyr
In 1977, the assassination of Anglican Archbishop Janani Luwum shocked the world. Since his military coup in 1971, the Ugandan dictator Idi Amin had been sowing terror around the country. A Muslim, he allowed Christianity in his country only in three forms: Roman Catholic, Orthodox, and Anglican, and only as long as he could keep them under his control. Dissenting voices were quickly and violently silenced. Luwum had been one of the dissenters.
A Quick Rise to an Influential Position
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?
Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).
It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
The book of Ezra is notoriously difficult to read, let alone preach; but it is there in the canon of Holy Scripture to edify and equip the saints (2Ti 3.16). Whereas, at one level, it provides a crucial link in the chain of God’s redemptive dealings with Israel, it is ultimately vital to our understanding of salvation history for the world. It does this in more ways than we might at first realise.
How easy it is for us to become frustrated over our carelessness in prayer and, indeed, the way it all too often ends up with prayerlessness and damages our walk with God. Like Jesus’ disciples, again and again we need to say, ‘Lord, teach us to pray!’ That is, not merely that we need to learn repeatedly what to pray and how to pray, but also the place of prayer as a sine qua non of the life of faith.
The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven.
Registration is now open for the Philadelphia Conference on Reformed Theology in Grand Rapids. Find out more about the PCRT, The Bible Study Hour, and more as Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.
The Westminster Confession of Faith begins with one of the most well articulated statements concerning the doctrine of Scripture. And incorporated right into the Confession is an ever so brief clause on how one might do theology. The clause was placed there to be an expression defending the sufficiency of Scripture in all of life.
Wendell McBurney is our special guest. He’s been dean of research at Indiana University and has done a lot of writing in academic circles. Dr. McBurney has also been a valuable member of the RPCNA—the Reformed Presbyterian Church of North America for many decades. Today’s topic is his recent book related to his work as a churchman.
R.C. Sproul, A Life
Reformation Bible College President Stephen Nichols joins Jonathan and James. Their old friend stops by to discuss the biography he’s written about pastor, teacher, and theologian R.C. Sproul. Nichols talks about his working and personal relationship with Sproul, and the wonderful experience it was to finally compile his memories and “napkin notes” into this lively book.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.