Calvin has already established his understanding of "a twofold government" to which human beings are subject: an inward government in which God rules over the individual human soul for eternal life and an outward government in which God through human government establishes civil justice and outward morality (4.20.1).
Marriage has been instituted by God, but it is not a sacrament. Many are the good things which God has instituted, but that does not make them sacraments, which are, by definition, signs and ceremonies to confirm God's promise to us. The fact that marriage illustrates Christ's relationship to the church does not make it a sacrament either - many are the things that illustrate it, but they are not sacraments.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
What if you told your wife you only planned to take her on a dinner date once a year during your anniversary so as to make the expression of your marriage relationship extra special? And for that matter, you would also plan to have all other meals separately until that time, so as to enhance the enjoyment of your annual reunion across the dining establishment table of her choice? She would probably ask for marriage counseling to protect against the unnecessary straining of your relationship by an unreasonably forced lack of regular, deliberate, and intimate fellowship.
Carl and Todd can truly say that they have “arrived” when they have the privilege to chat with former Cosmopolitan magazine writer Sue Ellen Browder! Our guest played an important role in the feminist movement and “sexual revolution” of the 1970s, 80s, and beyond.
Walking away from the faith is a phenomenon as old as humanity itself…but a recent “twist” has emerged in how some high-profile Christians choose to abandon their beliefs. Today, Todd attempts to school Carl on the cyber world of TikTok as the dynamic duo discusses one recent and disturbing “deconversion.”
Last week, I offered some preliminary thoughts on the relationship between Biblical and Systematic Theology. This week, I want to consider why it is that theology demands more than just harvesting the immediate results of the exegesis of biblical texts.
Last week, I had the pleasure of speaking at the Paideia Center Conference in Orlando, focused this year on the catholic, creedal understanding of God.
In the book, “Taking God At His Word”, Kevin DeYoung writes, “Scripture, because it is the breathed out word of God, possesses the same authority as the God-man Jesus Christ. Submission to the Scriptures is submission to God.” Over the last 200 years, many critics have disputed such a claim. They have accused Christians of worshiping the Bible and not making necessary distinctions between the Bible and God. Some have said that we need to see the truths behind the Bible, and not worry so much about the Bible itself.
Struggling Christians should get in the habit of calling their elders for prayer. “Is anyone among you sick? Let him call for the elders” to pray for God’s healing (James 5:14). Do you? Or do you treat this invitation as a throw-back to a pre-scientific era in which a “spiritual cure” was a sick person’s only hope? Let’s ask four questions of James’ instruction to see how we might honor it today.
1. What Does It Mean to Be Sick?
The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle. Edited by Mark J. Boone, Rose M. Cothren, Kevin C. Neece, and Jaclyn S. Parrish. Pickwick Publications, 2021. 352 pp, paperback, $41.00.
Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Charles Haddon Spurgeon and His Struggle with Depression
Charles Spurgeon is known as one of the greatest preachers in history. Not everyone knows about his ongoing battle with depression. Even fewer people know about his advocacy for people who lived with the same – or a similar - condition.
Fabiola and Her Radical Charity
On a Saturday before Easter, most likely in AD 393, Fabiola stood outside the full church of Saint John Lateran in Rome. She was dressed in sackcloth, with her hair disheveled, her unwashed cheeks streaming with tears.
As we pass Labor Day and settle into the fall, I want to label a few of the most influential ideas about work in Western thought and invite you, my reader, to see which thoughts might be informing you and supplanting more biblical ideas about work. Without further ado
Most Greeks thought work was a curse. They especially despised manual labor. Leaders tried to foist it on servants or slaves, so they would have time for philosophy and friendship. To this day, many follow the Greeks in thinking of work as an evil to avoid, if possible.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
There are more than a few places in the Bible – frequently in the Old Testament, but also in the New – where we find long lists of names, sometimes bound up with numbers. And, when we find ourselves in such territory, we often wonder why they are in the sacred record and what are we supposed to make of them.
As Easter approaches, many churches will mark its beginning with a Palm Sunday service. This is more than just a nod to the tradition of the church; it is an acknowledgement that each detail of the gospel record has vital place in our understanding of the redemption Christ secured. So, with the arrival of our Lord in Jerusalem at the beginning of Passion Week, it is worth looking more closely at how this is true of this also.
The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven.
Not long ago I sat across from a young man who complained, “The Bible itself does not teach Sola Scriptura.” In that meeting I took him through several passages and because the divide between Reformed Protestants and Rome is as great as it ever was these texts bear unearthing in this series of articles. But let me be quick to say that these texts are not the only texts that one might use. How could I possibly introduce them all in this brief article?
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.