By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
I remember where I was when I got my very first copy of Calvin's Institutes.
But we are not, I think, to conclude from this that we are never to express our appreciation for the lives of men (and women!) whose gifts have helped not only their own generation but our own also. Surely, this is the meaning of the gallery of the faithful in Hebrews 11.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Thomas Manton (1620-1677) was born in Somerset England in 1620 and was baptized on March 31 of that same year. J.C. Ryle, writing a brief memoir of Manton (found in volume 2 of Manton’s Works) noted that Manton was “a man who could neither say, nor do, nor write anything without being observed.” Observation is a very good thing. Children learn by observation. Observation draws us closer into understanding our world, our vocations, and even ourselves. (Thus, Paul often calls upon the churches to follow and imitate him: Philippians 3:17; 4:9; 2 Timothy 1:13.)
“There is a great deal of comfort in skepticism,” writes Gordon H. Clark. “If truth is impossible of attainment, then one need not suffer the pains of searching for it… Skepticism dispenses with all effort… Skepticism is the position that nothing can be demonstrated.”
On today’s encore presentation of Mortification of Spin the dynamic duo becomes a trio, as a third pessimist—that is, a third realist—joins in. Rod Dreher is an American writer and editor, culture critic, and the author of several books, including The Benedict Option and the freshly released Live Not By Lies: A Manual for Christian Dissidents. Rod’s book is a wakeup call for Christians about ideas that have become prevalent in American society…notions already adopted in other countries that have proven to be a threat to civil liberties.
Our favorite spin slayers believe that Christians and non-Christians alike should care about religious liberty. So, Carl and Todd choose to revisit a prominent First Amendment case and note other offenses that are popping up all around.
Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
I am encouraged by your children’s sincerely expressed faith in Christ and of your desire to have them baptized upon profession of faith. I realize that your family is used to only baptizing by immersion and that our own church’s practice of baptism by pouring water seems like a major departure from what you are used to. I hope to share a few words that might assuage your concerns about baptism by sprinkling with water.
When struggling halfway through a marathon, the last thing you want to do is make running harder than it has to be. No sane runner would stop mid-race, put on a 30-pound weight belt, and then keep going. It is true that some runners train with weights to increase their strength and stamina, but they would be foolish to do so in a race that they want to win. On the contrary, athletes shed excess body weight through diet and exercise before a race because they want to be at their optimum weight.
Dane C. Ortlund. Deeper: Real Change for Real Sinners. Crossway, 2021. 192 pages, hardback. $21.99.
Dane C. Ortlund is the author of the widely-acclaimed book Gentle & Lowly: The Heart of Christ for Sinners & Sufferers (Crossway, 2020), which has won awards, drawn the ire of certain readers, and was given away for free to every church who wanted it.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
John Bulmer – Lessons Learned in Bringing Christ to Australia
The name John Bulmer may not be familiar in the history of missions, especially outside of Australia, but he is a good representative of the sentiments and efforts of many Christians who witnessed, denounced, and tried to counteract the abuses, dispossession, marginalization and massacres of the Aborigines by white colonialists.
From Cabinet-Maker to Missionary
Selina Hastings, Countess of Huntington
“And what if you save (under God) but one soul?”
This question, addressed to a still hesitant John Wesley, is a good summary of the life goal and drive of Selina Hastings, countess of Huntingdon.
Selina’s Early Life
Command these things
1 Timothy 4:11: “Command and teach these things.”
1 Timothy 5:7: “Command these things as well, so that they may be without reproach.”
1 Timothy 6:3: “Teach and urge these duties.”
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
The much-loved hymn, ‘I greet thee who my sure Redeemer art’ – included in the Strasbourg Psalter of 1545 and attributed to John Calvin – contains the lines,
Thou hast the true and perfect gentleness,
No harshness hast Thou, and no bitterness
These words have often drawn comment, or been quoted because they point to a divine attribute we can easily overlook.
How little we appreciate the privilege and blessing of prayer. That we, sinful mortals as we are, should have access to God beggars belief. That he should even consider us, let alone countenance our requests is astounding. Yet he calls us to pray, he has opened the way of access in Christ for us to approach him in prayer. He has even given us his Holy Spirit to enable us to pray, stirring the desire and giving us words. Jesus even gives us a model prayer that helps us shape the kind of prayers we know God delights to hear.
The Alliance of Confessing Evangelicals is pleased to announce that Dr. Jonathan Master has joined the Alliance Board of Directors. Visit the Alliance Leadership page to see the complete list.
Jonathan is a long-time partner with the Alliance, having served as event co-chair, conference speaker, and writer. He and James Dolezal co-host Theology on the Go, a podcast that discusses important topics in a thoughtful and accessible way.
Let us not take away half the love of God by saying he only started to love us at our baptism or only after we came to faith. Let us not take away half the love of God by saying he only loved us in a trickling, generally vague way until we ourselves harnessed and focused his love like a laser through our own reciprocation.
Yesterday, I found myself in the enviable position of explaining the difference between reformed theology and “not” reformed theology. I was asked by my small audience for an example of the difference, and the first example that came to mind was God’s sovereignty in salvation. As I spoke about this doctrine, I could see the gears cranking in her mind. Her eyebrows furrowed, her head tilted, and then came the inevitable question: “how is that fair?”
The Sweet Aroma of Tulips
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.