The National Partnership is gearing up for the PCA’s General Assembly (June 29-July 2). If you are unfamiliar with the National Partnership, it is a confidential, dare I say secretive organization of PCA elders who, to use Bryan Chapell’s word, represents the more “progressive” wing of the PCA.
It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
Confirmation, a sacrament in Roman Catholic theology, was an offence to Calvin because it sapped the meaning of baptism. In scholastic terms, baptism only washed away original sin and those sins committed before baptism. Confirmation was viewed as a sacrament of continuing grace. Calvin, on the other hands, viewed baptism and a sign and seal of forgiveness and reconciliation for the entirety of one's life - making confirmation unnecessary.
More on sacraments - additional ones invented by men. Using the formula that sacraments are "visible signs of an invisible grace" Calvin notes that there is no limit to the inventions that can pass this test. Reverting again to the argument of recent novelty, Calvin argues that the seven sacraments of medieval Catholicism were unknown in the early church. They are a recent invention (addition) and fail for that reason. Sola Scriptura must be the basis on which sacraments are judged. How many sacraments did Jesus give to the church? Two and only two: baptism and the Lord's Supper.
In the previous post, we began to consider the gospel content of some Christmas carols. Again, it is important to remember that some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross.
When church staff are being properly shepherded and led, when they know the expectations that the leaders have of them, when they have a clear sense of their purpose and significance within the greater body of the church, when they are appreciated and given adequate feedback, and when they are being equipped to carry out their tasks with greater competency and faith, leading and managing staff can be one of the most exciting aspects of pastoral ministry.
Christians are commanded to redeem the time (Eph. 5:16), be instant to always preach the Gospel (2 Tim. 4:2), continually work to take every thought captive to Christ (2 Cor. 10:5) and pursue peace and holiness (Heb. 12:4). Far from being a calling to laziness, the Christian is called by Christ to continually be at work towards holiness. In fact, the command to pursue holiness is exactly like the command to “be holy as I am holy” (1 Peter 1:16). It is a command for active obedience in the life of the Christian.
Thomas Watson (ca. 1620-1686) was a great Presbyterian Puritan preacher who wrote much and whose books are still read today. Watson’s most famous work, A Body of Practical Divinity, published posthumously in 1692, consisted of 176 sermons on the Westminster Shorter Catechism. Watson was a clear writer, adept at providing memorable phrases and illustrations. He joined theological understanding with warm spirituality and piety. When he died suddenly, he was engaged in private prayer.
On today’s encore presentation of Mortification of Spin the dynamic duo becomes a trio, as a third pessimist—that is, a third realist—joins in. Rod Dreher is an American writer and editor, culture critic, and the author of several books, including The Benedict Option and the freshly released Live Not By Lies: A Manual for Christian Dissidents. Rod’s book is a wakeup call for Christians about ideas that have become prevalent in American society…notions already adopted in other countries that have proven to be a threat to civil liberties.
Our favorite spin slayers believe that Christians and non-Christians alike should care about religious liberty. So, Carl and Todd choose to revisit a prominent First Amendment case and note other offenses that are popping up all around.
Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
No course of study or pastoral training prepared Rev. Mihai Corcea for the loneliness he experienced on the mission field of Romania‚ even though it's his native land. It’s not a lack of companionship (he has a lovely wife and a young, energetic son). Rather, Corcea described his loneliness as “being overwhelmed by the opposition around me,” and not having other pastors nearby that share the same experience.
The Making of a Pastor
I am encouraged by your children’s sincerely expressed faith in Christ and of your desire to have them baptized upon profession of faith. I realize that your family is used to only baptizing by immersion and that our own church’s practice of baptism by pouring water seems like a major departure from what you are used to. I hope to share a few words that might assuage your concerns about baptism by sprinkling with water.
Adonis Vidu, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology (Eerdmans, 2021). 368 pp. $50.00.
Several years ago I missed a turn for one of my speaking events. It didn’t take me long to realize I was on the wrong road, but I didn’t know how to find my way without help. So I pulled into a gas station and asked the locals for directions. Thankfully, they were kind and helpful, and before long I was on my way again on the right road.
When was the last time you wandered in the desert wastes of addiction or anger, dissensions or divisions, enmity or envy, idolatry or impurity, sensuality or strife, finding no way to fulfill the hole in your heart, but desperately trying to anyway? When have you faced betrayal or blame, cancer or chronic pain, depression or disillusionment? When was the last occasion you felt burdened or burned out, fainthearted or fearful, homesick or hopeless, weary or worried, as you served the Lord in the places He has called you?
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
George Liele – First Baptist Missionary in Jamaica
It has been said that the first American Baptist missionary was not Adoniram Judson, but George Liele, a former slave. Some have quibbled that Liele, although licensed to preach, was not specifically sent abroad by a church. In any case, his life was marked by so many “firsts” and his ministry was so impressive that an additional title doesn’t make much of a difference. Most likely, it wouldn’t have made a difference for him.
Radegund of Thuringia – Giving Refuge to Women in Violent Times
In 531, an army of Frankish soldiers invaded the Kingdom of Thuringia (in today’s France), sacked the palace, killed the royal family, and took the royal children back to the Frankish capital, Athies. Among these children was Radegund, daughter of Bertachar, who had ruled Thuringia jointly with his brothers until one of them killed him. At the time of the Frankish conquest, she was living in the home of her father’s murderer.
This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.
At this moment, two contradictory ideas about work compete for our attention. On one hand, economists say the desire to work is waning. People aren’t rushing to return to work after the disruptions of Covid. Specifically, employers can’t obtain laborers for entry level jobs. People would rather be unemployed than accept a job with low pay, poor benefits, and no prospects. Meanwhile, the church, and especially the faith and work movement, enthusiastically promotes the dignity and value of all labor. We cite Paul, who says, “Whatever you do, work heartily, as for the Lord” (Col.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
How little we appreciate the privilege and blessing of prayer. That we, sinful mortals as we are, should have access to God beggars belief. That he should even consider us, let alone countenance our requests is astounding. Yet he calls us to pray, he has opened the way of access in Christ for us to approach him in prayer. He has even given us his Holy Spirit to enable us to pray, stirring the desire and giving us words. Jesus even gives us a model prayer that helps us shape the kind of prayers we know God delights to hear.
Back in 1959 a short book appeared under the title The Loneliness of the Long-Distance Runner. It was the fictional account of a troubled teenager who took up running to deal with his inner troubles and it was later turned into a movie under the same title. I have often wondered if there might be mileage for book for those in ministry under a similar title: The Loneliness of a lifetime Pastor. There are many aspects of a pastor’s calling that he and he alone must carry. Issues he has to face that few other people can grasp or enter into.
Executive Director Bob Brady is back with the Alliance Member Update for September.
The Alliance is the new home for the teaching ministry of Eric Alexander. Visit ReformedResources.org to order new audio.
Sarah Ivill joins Place for Truth as a regular contributor with her column The Haven. Sarah is a Reformed author, wife, homeschooling mom, Bible study teacher, and conference speaker who lives in Matthews, North Carolina, and is a member of Christ Covenant Church (PCA). Her goal for the column is to point to Christ as our anchor.
There are times within a disciplinary process that some in the church must be temporarily postponed from their normal opportunity to take part in the formal fellowship or service of the saints. The status of those so suspended is not revoked (as with excommunication from membership or deposition from office), but their regular activities are restricted.
The Orthodox Presbyterian Church’s Book of Church Order explains:
Reformed, confessional theologians often point out that discipline is one of three signs of a true church. Highlighting this distinguishing mark, my seminary professor once rhetorically asked our class, “How many true churches are out there?”
Gary Schnittjer returns this week to continue the fascinating and vital conversation about his book Old Testament Use of Old Testament. Released just a few weeks ago, it has already proven to be an essential tool in the hands of Bible scholars, pastors, and students of theology.
Things have shifted a bit, as James is now thriving on the West Coast while Jonathan remains in the Southeast. Regardless of the distance and time difference, both are delighted to welcome a friend and former colleague Gary E. Schnittjer. Gary joins them to discuss one of the most anticipated books of the year, Old Testament Use of Old Testament.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.