For Calvin the Christian ministry was a glorious calling from God, but it was never grounded in the superior qualities of the minister himself. This therefore raises the question for everyman the church member: "Why should I listen to this man who is in many respects inferior to me?" Calvin's answer is full of insight. This is the divine way--what greater proof of, and challenge to, our teachability could there be than that we hear the word of God preached by "even . . .
The episcopacy that holds the church together in unity is not man's but Christ's. The unity of the church, therefore, is not a formal, historical reality made concrete in an institution (the college of bishops or the pope). Rather it is a dynamic reality, born out of living union and communion with the one true bishop of our souls, the Lord Jesus Christ. Rome's fault was not only its boast in the historic episcopacy but in its failure to make confession of biblical truth and in its anathematizing of those who did.
A few years ago, at the start of a new school year, I announced to the kids that we would be memorizing the book of James.
“The whole book?” one son asked, eyes wide with surprise.
“That’s the goal,” I responded.
“Impossible!” he declared.
Up to that point, my children had memorized single verses and short passages of Scripture. I thought it was time to take on something bigger.
Memorizing God’s Word
“Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” (Matt. 1:23, NASB, 1977)
These are the words of Matthew immediately after he wrote, “Now all this took place that what was spoken by the Lord through the prophet might be fulfilled, saying” (Matt. 1:22). The “prophet” here refers to Isaiah. In Matthew 1:23, Matthew references aspects of Isaiah 7:14, 8:10, and 9:6. Those texts read as follows:
This is the final post in a series related to my new book on the theology of William Strong (ca. 1611–1654).
Every organisation needs a worthy objective to thrive, and—as we saw previously—the Puritans were biblical in their approach to family life. This meant that the Puritan family took its cue from God’s word and zealously sought it. This goal directed everything they did and every decision they made.
So what was their objective?
The glory of God! They believed 1 Corinthians 10:31 with all their heart: “So, whether you eat or drink, or whatever you do, do all to the glory of God.”
The dispute between our hosts about which denomination is the greatest in the kingdom of God—the OPC or the PCA—might never end. Aiming to minimize any controversy and tension within the denomination, we bring in a sound-minded PCA southern gentleman to share some good news.
Brad Isbel is a ruling elder in his church, one of the hosts of the podcast Presbycast (where he’s AKA “Chortles Weakly”), and the director of MORE in the PCA, which is the topic of the day.
Our guest is Greg Lanier, associate professor of New Testament at Reformed Theological Seminary’s Orlando campus, and a minister of the Gospel. Lanier’s new book tackles crucial questions about our Lord, including: Did Jesus ever claim to be God? What did Paul and the earliest Christians believe about the deity of Jesus, and do the same beliefs remain today among Christians? What does it mean when the book of Philippians says that He was “in the form of God”?
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Imagine the Brady Bunch, the hit TV show from the 70's, re-packed for today's viewers. Would the plot identify with the majority of younger couples? What about the majority of younger, evangelical Christian couples?
Some Scripture passages simply take our breath away. The gospel is precious however it is expressed, but not all sentences are made equal. Romans 8’s statements are beloved for its content—the truth that nothing can separate the believer from God’s love—yet the way that truth is expressed packs a most powerful punch:
Michael T. Jahosky, The Good News of the Return of the King: The Gospel in Middle-Earth (Wipf & Stock, 2020), 238 pp.
Guy Prentiss Waters, Nicholas J. Reid, and John R. Muether, eds., Covenant Theology: Biblical, Theological, and Historical Perspectives (Wheaton, IL: Crossway, 2020).
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Ann Griffiths and Her Sea of Wonders
“O to spend my life in a sea of wonders!” Ann wrote in one of her poems. And her life, spent in a Welsh farm in the small village of Dolwar-Fach, was lived in the constant and exciting discovery of God’s revelation.
A Short and Intense Life
One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
Asaph, reflecting on some of his deepest struggles in the life of faith, concludes one ohis psalms by saying, ‘But as for me, it is good to be near God’ (Ps 73.28). David says something similar in the most memorable of his penitential psalms with the words, ‘Cast me not away from your presence and do not take your Holy Spirit from me’ (Ps 51.11). God’s people often only begin to appreciate the importance of knowing God’s presence when they are deprived of it through their own spiritual wanderings. How, then, can we safeguard the nearness of God?
In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.
"The doctrines of grace together point to one central truth: salvation is all of grace because it is all of God, it is all for his glory." —James Boice
The Alliance of Confessing Evangelicals delivers the truths of the doctrines of grace to the Church around the globe through in-person training and live-streaming events, broadcasting, and publishing.
The transcendentals – goodness, beauty, and truth – they’re called the transcendentals because they are ubiquitous; they’re not merely parts and aspects of our reality, they are the moral-fabric that make up all of reality. Being as they are communicable attributes of our Creator God it stands to reason that they will be found, in greater or lesser degrees, in every part of God’s creation. Peter Kreeft makes the astute point that “everything that exists is in some way good, and in some way true, and in some way beautiful.”
One of the communicable attributes of God is his attribute of righteousness. Righteousness is the character of God where he does what is right, true, and just. To be righteous to act and judge things as they are. God is righteous and therefore has a standard for what it right and what is wrong. God’s standard is intrinsic to himself: his righteousness is an outworking of his holiness.
The Rise and Triumph of the Modern Self - Part 1
The Rise and Triumph of the Modern Self - Part 1
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.