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It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.

Genesis 15:1–4

After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”

 

In contesting Rome's claim to universal authority over the entire Christian Church, Calvin pits the sober record of history against the fraudulent records of the papacy.  It had long been the besetting sin of Rome, Calvin asserts, to desire hegemony over all bishops, and while this is reflected in genuine writings of many Roman pontiffs, as well as in many forged documents, this was vigorously contested by all in the ancient church.

As Calvin continues his refutation of papal claims to supremacy, he shows the great value of detailed learning.  Reading 4.7.5-10, one may soak in the volume of facts marshaled by Calvin, but we should appreciate his vast reading in the early church fathers and councils and the value of this learning to his ministry.  Our unlearned generation is greatly rebuked by Calvin's casual recitation of facts, and we are exhorted to put in the hard reading and the mental effort needed to attain to the mastery of fields in which we are called to serve.

When I was a boy, my parents often took my sister and me on trips to various parts of the country. I well remember my mom having a roadmap opened on her lap, meticulously tracing the intersection of the nearby highways and neighborhood roads. Whether or not we would make it to our destination was dependent on how carefully my mom read the intricate details of the map. On one occasion, we were making our way through the winding roads of the Pocono Mountains. We had missed our turn somewhere along the way.

With each passing beatitude in Jesus’ Sermon on the Mount in Matthew 5, it becomes more and more clear that a person cannot be a genuine Christian without have their attitudes and actions completely and radically transformed from the inside out. Regardless the extent of your exegetical gymnastics, there is no possibility of developing a theology of salvation by works from Jesus’ teaching in Matthew 5. In fact, it is quite the opposite.

Satan persuades us to cultivate close friendships with ungodly peers. 

It has long been popular to characterize Anglicanism as a distinctive middle way or via media between Protestantism and Roman Catholicism. Many today understand Anglicanism as a unique combination of the best features of the two traditions, which avoids the perceived errors of both Protestants and Catholics. Indeed, some view this via media as the definitive way to understand Anglicanism’s unique vocation as a religious tradition.

After revealing some details of their personal lives, Carl and Todd get down to business. Seems a disturbing phenomenon is plaguing churches all over the country. Since the lockdown, many Christians have become too comfortable with worshipping from home over a screen…dressed in their jammies, eating donuts, and—quite possibly—not really worshipping at all. 

Carl Trueman’s The Rise and Triumph of the Modern Self - Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution hasn’t even been released, and—already—it’s the best-selling book of 2020! It is, at least, according to the hosts of this program. Yes, the author feels he’s found a pot of gold, and is buying that dream villa in Venice with the royalties. At the same time, co-host Todd feels privileged as he possesses an advanced copy of this treasure and believes he’ll be enjoying a free stay at his friend's Mediterranean estate. 

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

McCheyne blog
"But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God" (Heb. 10:12)
This chapter stands at the beginning of the central theological argument of Hebrews: that Jesus is the great high priest who is able to save to the uttermost those who come to God through him. In this chapter, the writer to the Hebrews wants to persuade us that Jesus is a superior priest because "he always lives to make intercession" for his people (7:25).

“It is the duty of people to pray for magistrates, to honor their persons, to pay them tribute or other dues, to obey their lawful commands, and to be subject to their authority, for conscience' sake.” — Westminster Confession of Faith XXIII.4 

Pastors should be servants. In the spirit of their Lord who "came not to be served, but to serve" (Matt. 20:28), they should be the transparent ministers of the Savior. They should be the selfless hands, the beautiful feet, and above all the trustworthy mouth of the Good Shepherd. To be faithful, they must remain self-consciously aware that they themselves never graduate from 'sheep-hood.' They must love, because they have first been loved. They must freely give, because they have first ever so freely received! "Simon, son of Jonas, lovest thou me more than these? .... Feed my lambs" (Jn.

A Workman Not Ashamed: Essays in Honor of Albert N. Martin. Edited by David Charles and Rob Ventura. Conway, AR: Free Grace Press, 2021.  

Michael T. Jahosky, The Good News of the Return of the King: The Gospel in Middle-Earth (Wipf & Stock, 2020), 238 pp. 

 
Last week I had the pleasure of reading New Testament Scholar, Paula Gooder’s responsible work of historical imagination, Phoebe: A Story. In this historical fiction, Romans 16 comes alive. It begins with the last words of the letter to the Romans, “…to the only wise God, through Jesus Christ, to whom be the glory forever!
I am a member of an OPC church. When I tell people that, sometimes I feel the need to offer an apologetic, “It’s not like the image you have in your head of the fuddy-duddy, frozen chosens. We are a lively, hospitable community of believers.” It’s a healthy, thriving church with good doctrine, godly leadership, and a great body of brothers and sisters in the faith. So much so, that we attract Christians from different denominations into the OPC for the first time.
Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Onesimos Nesib, Aster Ganno, and the Oromo Translating Team

 

In my last post, I wrote about Pauline Fathme, Christian Rufo, and their efforts to bring the gospel to Ethiopia. Rufo worked with the German Johann Ludwig Krapf to translate portions of the Bible into the language of the Oromo, which at that time was the second most-common language in Africa. Besides being incomplete, Rufo’s translation, published in 1876, suffered from the fact that it was done by three different people.

 

Onesimos Nesib’s Conversion

Pauline Fathme, Christian Rufo and the Early Missions to the Oromo

 

When we think of Ethiopia, we often think of the Ethiopian Orthodox Church, with its impressive buildings and its ancient, unique, and colorful traditions. The religious complex of Lalibela, for example, with its monolithic churches, has been declared a UNESCO heritage site.

One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.

Constancy is something every human being craves. Knowing that, in the midst of all the upheaval and change that marks the course of life, there are anchor-points that provide stability along the way. But where can we find such certainty?    

What's on your reading list for 2021? Have you considered Calvin? 

The significance of Calvin's Institutes of the Christian Religion is hard to overstate. Consider what J.I. Packer once wrote in his foreword to A Theological Guide to Calvin's Institutes

We all know combinations that just don’t go well together, don’t we? We even have a saying for them—they go together like oil and water. Some people think this about God’s Law and love. Others perhaps agree that God’s Law and love are compatible, but wouldn’t do well in explaining how they harmonize. Yet, they do. It is not possible for there to be discord or incompatibility, at least in an ultimate sense, between God’s Law and love, because they are God’s. But affirming that they harmonize is not the same as expressing how or why they do.

What Metaphor?

The fruit of the Spirit in Galatians five brings to mind images of an orchard. It’s a serene and beautiful scene.  However, the more I look at the text of Galatians I start to think that the orchard metaphor may be a more pleasing one but not entirely consistent with what we find in the letter. But if not that then what image is appropriate?  What about a prison metaphor?

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.