Columns

It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.

If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

What if you told your wife you only planned to take her on a dinner date once a year during your anniversary so as to make the expression of your marriage relationship extra special? And for that matter, you would also plan to have all other meals separately until that time, so as to enhance the enjoyment of your annual reunion across the dining establishment table of her choice? She would probably ask for marriage counseling to protect against the unnecessary straining of your relationship by an unreasonably forced lack of regular, deliberate, and intimate fellowship.

Walking away from the faith is a phenomenon as old as humanity itself…but a recent “twist” has emerged in how some high-profile Christians choose to abandon their beliefs. Today, Todd attempts to school Carl on the cyber world of TikTok as the dynamic duo discusses one recent and disturbing “deconversion.”

“A thorn in the side of the Archbishop of York.” That’s how our special guest is introduced today. Reverend Melvin Tinker was the vicar of St. John’s Newland in England for many years. He’s now the director of Theology of the Christ Church Network and the author of an amazing book entitled That Hideous Strength, addressing cultural Marxism in society and in the church. Now in a second expanded edition, the book challenges Christians to understand the culture in which they are ministering and the battle they face against the “War of Position."

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

What use are the Ten Commandments today? We already know them, and we already know no one follows them. Except Jesus, and that’s why we need him. Let’s move on.

When the great Protestant reformer Dr. Martin Luther famously stood before the Roman Catholic Diet of Worms in Germany in 1521, he had been called upon by the Holy Roman Empire to explain himself—or more specifically, his doctrine. He did so with great capability and earnest humility. What we observe in Luther’s situation and response is what any Christian should expect and model in faithfulness to the Gospel, whether it be in the face of civil or ecclesiastical judicatures or more often simply the court of public opinion in one manner or another. 

Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.

Cory Griess, Preparing for Dating and Marriage: A 31-Day Family Devotional (Reformed Free Publishing Association, 2020), 112 pp. 

Apparently, some who have read my last article have interpreted it as me saying that it’s okay for men to be effeminate. This interpretation is kind of proving my point about the secular categories and framework of thinking within the church. And it illustrates that we do not view humans as having soul/body composite identities.
I can’t tell you how many times I’ve been provoked by something on Twitter recently and tempted to respond with my own provocative tweet. I’m trying to do less of that. While there used to be lamentations that too many people can write whatever they want on a blog post and, besides, people aren’t reading enough books, I enjoyed writing and reading blogs as a sort of public journaling. This is now being replaced by tweets and tweet threads.
Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

v. The outward elements in this sacrament, duly set apart to the uses ordained by Christ, have such relation to Him crucified, as that, truly, yet sacramentally only, they are sometimes called by the name of the things they represent, to wit, the body and blood of Christ; albeit, in substance and nature, they still remain truly and only bread and wine, as they were before.
iii. The Lord Jesus hath, in his ordinance, appointed His ministers to declare His word of institution to the people; to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to an holy use; and to take and break bread, to take the cup and (they communicating also themselves) to give both to the communicants; but to none who are not then present in the congregation. 

By the 19th century, the story of Lady Jane Grey, the young queen who succeeded Edward VI for less than two weeks, had already been heavily fictionalized, romanticized, politicized, and reinvented. The famous painting by Paul Delaroche, The Execution of Lady Jane Grey (1833), is a classic example. It portrays an innocent young victim, all dressed in white, who helplessly stumbles, blindfolded, toward the chopping block.

A Short Life

In occasion of Father’s Day, I diverge from the usual mini-bios to peek into the lives of some fathers who lived during the Reformation, with all the struggles and joys this task embraced.

Busy Homes

In ages past, Christian leaders wrote treatises with titles like On Dying Well or The Art of Dying fairly often. Life was short and people died at home, surrounded by family, so everyone witnessed death. And since medicine had few cures, people knew they could die any time. Many wanted to die well.

     One December, a week or two before Christmas, the worship leader announced the hymn "Joy to the World" and a woman nearby groaned, "Oh no, not 'Joy to the World' again." I understand her point; she wanted a new Christmas song, but still, how can we grow tired of joy to the world. Psalm 96 begins "Oh sing a new song to the Lord," so the desire for something new is legitimate. Still, we need to hear ourselves, since we can get tired of good news. We can forget the material advantages of living in the West. We can take loving family for granted.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

There are more than a few places in the Bible – frequently in the Old Testament, but also in the New – where we find long lists of names, sometimes bound up with numbers. And, when we find ourselves in such territory, we often wonder why they are in the sacred record and what are we supposed to make of them.

As Easter approaches, many churches will mark its beginning with a Palm Sunday service. This is more than just a nod to the tradition of the church; it is an acknowledgement that each detail of the gospel record has vital place in our understanding of the redemption Christ secured. So, with the arrival of our Lord in Jerusalem at the beginning of Passion Week, it is worth looking more closely at how this is true of this also.

The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven. 

Perspective, having the right perspective, is often times the difference between life and death. It was Joseph’s unique perspective that allowed him to look back on all the suffering he endured, all the evil done to him, and be able to conclude it was all meant for good under God’s hand of providence (see Genesis 50:20). Hindsight is twenty-twenty, as the saying goes, and so often we’re able to look back on some event from a new perspective and see something which we couldn’t quite see in the midst of it.

“Life will get worse.” What if that were one half of a ubiquitous Christian bumper sticker? “Follow me to Jesus. Life will get worse.” Maybe a little tacky, but it would be truth in advertising. To follow the Man of sorrows is to enter a life of sorrows.

It is this lesson Calvin works out his chapter, “Of Bearing the Cross – One Branch of Self-Denial.” Calvin exposits our Lord's own invitation to become a Christian: “If anyone would come after me, let him deny himself and take up his cross and follow me" (Matt. 16:24).

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.