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1 Peter 4:7-8

The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins.

 

As far as I know none of the books on my list have much to say about global pandemics. But they do have much to say about the goodness and sovereignty of God, anxiety, and our eternal hope.

 

Knowing God by J.I. Packer

The Institutes is a great work of theology. But it is difficult to find the right adjective for the kind of theology it represents--systematic, biblical ecclesiastical, pastoral?  It is certainly all of the above. Calvin engages the mind, heart, will, affections, as he writes. He does not want to miss the atmosphere in which Scripture teaches the church as he in turn becomes her teacher.

How can we happily contemplate the future life when the access route to it is by death?  The natural fear of the dissolution of our bodies surely makes encouragement to contemplate the future life a counsel of perfection.

I recently read Ezra 9 in my morning devotions and was struck by the character of Ezra’s sorrow over the sins of God’s people. His grief was intense; it was profound. His sorrow over the sins of God's people had tangible evidences to it and true effects on God’s people. There are lessons here for us to learn--lessons that will help us understand the nature of sin, the nature of repentance and confession, and the nature of God’s mercy and grace. Consider the following:

God's word is so rich and full, we will never be able to exhaust its wisdom, instruction, correction, comfort, encouragement and restorative power in this life. There is much in Scripture that we will never experientially appropriate into our lives until God has placed us in a particularly difficult situation in life. There are many Psalms that we neglect until we find ourselves in the difficult circumstances of life.

In any organisation, a worthy goal is not sufficient to ensure success; there must also be an agreed means to get there. The Puritans were no different, and they held up biblical love as the fundamental means in reaching their shared goal of God’s glory. In their view, such love had to flow out from the marriage that lay at the heart of the family. This is made abundantly clear in Ephesians 5:22-33:

This is the final post in a series related to my new book on the theology of William Strong (ca. 1611–1654).

With Todd hopelessly delayed by an extended hair styling appointment, Carl alone sits down to chat with our special guest. At the table is Andrew Walker, associate professor of Christian Ethics and Apologetics, associate dean of the School of Theology, and executive director of the Carl F. H. Henry Institute for Evangelical Engagement, all at Southern Baptist Seminary. Andrew’s also an editor and writer for several publications.

Life is full of tragedy, sadness, and suffering. Scripture is replete with such stories from Genesis to Revelation. Why is there suffering? Why do Christians suffer? Is there any hope to be found in the midst of suffering?

While other godlier bloggers are off at GAs, reflecting on Christology and other serious matters, I spend my time running in the sun (the 90 degree mark separates the men from the boys, I am convinced) and reading Private Eye, in which august journal I notice that the Bonzo Dog Doodah Band are getting together for a fortieth anniversary reunion, though sadly without their lead singer, the late, great Viv Stanshall.  Late?  Well, he was a close friend of Keith Moon, never a very good idea.
While other godlier bloggers are off at GAs, reflecting on Christology and other serious matters, I spend my time running in the sun (the 90 degree mark separates the men from the boys, I am convinced) and reading Private Eye, in which august journal I notice that the Bonzo Dog Doodah Band are getting together for a fortieth anniversary reunion, though sadly without their lead singer, the late, great Viv Stanshall.  Late?  Well, he was a close friend of Keith Moon, never a very good idea.
"But as for you, teach what accords with sound doctrine."- Titus 2:1
   
Sound doctrine is that which is healthy, whole, balanced. It does not only inform the mind but enflames the heart. It leads to right living (orthopraxy),  as well as right thinking (orthodoxy). It is displayed in the following instructions given by Paul to Titus in his leadership of the church in Crete. 
  
Specific counsel for older men, older women, young women, young men, and even slaves shows the gospel in practical living.
"For they sow the wind, and they shall reap the whirlwind."- Hosea 8:7
   
Hosea prophesied in the northern kingdom of Israel during its closing decades. He witnessed the decline and fall of a once strong nation. Assyria became the rod of God's wrath against his people in its destruction in 722 BC. Yet the book of Hosea reveals the loving heart of God for his unfaithful people.

Of the making of commitments there seems to be no end. Having formed any number of New Year’s Resolutions, we find ourselves bombarded by new pressures from within and without—and after nearly a month, perhaps we have already decided to call it quits.

But what if we take a moment to step back from our personal goals, hopes, and dreams for 2021, and consider a biblical resolution fit for the church in our day? That resolution would echo the familiar Edwardsian formula: “Resolved, that we will make disciples.”

“It is the duty of people to pray for magistrates, to honor their persons, to pay them tribute or other dues, to obey their lawful commands, and to be subject to their authority, for conscience' sake.” — Westminster Confession of Faith XXIII.4 

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

 Wang Mingdao – Against the Christless Christianity of the Authorized Church

Onesimos Nesib, Aster Ganno, and the Oromo Translating Team

 

In my last post, I wrote about Pauline Fathme, Christian Rufo, and their efforts to bring the gospel to Ethiopia. Rufo worked with the German Johann Ludwig Krapf to translate portions of the Bible into the language of the Oromo, which at that time was the second most-common language in Africa. Besides being incomplete, Rufo’s translation, published in 1876, suffered from the fact that it was done by three different people.

 

Onesimos Nesib’s Conversion

One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.

Constancy is something every human being craves. Knowing that, in the midst of all the upheaval and change that marks the course of life, there are anchor-points that provide stability along the way. But where can we find such certainty?    

What's on your reading list for 2021? Have you considered Calvin? 

The significance of Calvin's Institutes of the Christian Religion is hard to overstate. Consider what J.I. Packer once wrote in his foreword to A Theological Guide to Calvin's Institutes

We all know combinations that just don’t go well together, don’t we? We even have a saying for them—they go together like oil and water. Some people think this about God’s Law and love. Others perhaps agree that God’s Law and love are compatible, but wouldn’t do well in explaining how they harmonize. Yet, they do. It is not possible for there to be discord or incompatibility, at least in an ultimate sense, between God’s Law and love, because they are God’s. But affirming that they harmonize is not the same as expressing how or why they do.

What Metaphor?

The fruit of the Spirit in Galatians five brings to mind images of an orchard. It’s a serene and beautiful scene.  However, the more I look at the text of Galatians I start to think that the orchard metaphor may be a more pleasing one but not entirely consistent with what we find in the letter. But if not that then what image is appropriate?  What about a prison metaphor?

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.