And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”
This is one of the most memorable passages in all of the Institutes beginning with those words, "We are not our own..." For Calvin, self-denial and cross-bearing are the twin (negative) marks of our holiness. In this section Calvin is at his most eloquent. You can hear the preacher in him: "we are God's: let us therefore live for him and die for him. We are God's: let his wisdom and will therefore rule all our actions. We are God's: let all the parts of our life accordingly strive toward him as our only lawful goal."
Yet more on purgatory; Calvin really does not like this absurd doctrine and takes up a passage, the interpretation of which has bothered folk in our time in an entirely different manner. What did Paul mean by saying that some will be saved "but only as through fire" (1 Cor.3: 15)? Those who minimize sanctification as evidence of true conversion in our time have employed this text to suggest that we can take Jesus as Savior and be saved without submitting to the demands of his Lordship. Medieval Catholicism viewed it as evidence of purgatory.
As we come the the end of 2018, the Alliance wants to thank you for another year of faithful readership and continued support of the Christward Collective. We look forward to 2019 and the ways in which the Lord will continue to work through us to help provide resources for the building up of His people. To that end, here are the top ten posts of this past year:
In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.
This is the final post in a series related to my new book on the theology of William Strong (ca. 1611–1654).
Every organisation needs a worthy objective to thrive, and—as we saw previously—the Puritans were biblical in their approach to family life. This meant that the Puritan family took its cue from God’s word and zealously sought it. This goal directed everything they did and every decision they made.
So what was their objective?
The glory of God! They believed 1 Corinthians 10:31 with all their heart: “So, whether you eat or drink, or whatever you do, do all to the glory of God.”
It’s been a banner year for great books, and the Spin Crew has chosen yet another winner! This time, Carl and Todd sit down with Eric Jacobsen, senior pastor of First Presbyterian Church in Tacoma, WI, and author of Three Pieces of Glass: Why We Feel Lonely in a World Mediated by Screens. What are the pieces of glass Eric refers to, and how have they changed our world?
This week, we reach “across the pond” for insight on the much-anticipated critical biography of Dutch theologian Herman Bavinck. James Eglinton, the Meldrum Senior Lecturer in Reformed Theology at New College, the University of Edinburgh, wrote the bio. Eglinton is acknowledged for his pivotal role in extending Bavinck’s popularity outside the Dutch-speaking world.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
I feel like I woke up in a burning building late last week. If the United States is not on the brink of political revolution, it is certainly already in the thick of an ideological one. And one of the primary drivers behind this situation is what we now know as critical theory.
How has this affected our nation and churches?
Studying our little newborn has caused us not only to say, “Aww!” but “Wow!” It is amazing that our son arrived all ready to go. He had perfect little fingers that had begun to grasp his umbilical cord even before birth, practicing to take hold of our own fingers as we caress his cheeks; ears that had heard our voices even in utero; and deep blue eyes that first saw some semblance of light while still in the womb, now looking right back into our souls—and clearly thinking something!
Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Pauline Fathme, Christian Rufo and the Early Missions to the Oromo
When we think of Ethiopia, we often think of the Ethiopian Orthodox Church, with its impressive buildings and its ancient, unique, and colorful traditions. The religious complex of Lalibela, for example, with its monolithic churches, has been declared a UNESCO heritage site.
Liang Fa – The First Chinese Ordained Pastor
In 1804, fifteen-year-old Liang Fa moved to the big city of Guangzhou (then known as “Canton”) to find work, first as a brush-maker, then as an apprentice printer. His parents had provided a good classical Chinese education as long as their means had allowed, but poverty had forced them to stop.
One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.
In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
Sometimes we can be surprised by the kind of things theologians say that seem to resonate with us. We might expect them to be profound insights into a particular doctrine; but, more often than not, it is because of a different kind of profundity. One example is the story of Karl Barth’s being asked during a conference Q&A Session what the deepest truth he had learned in all his study of theology had been. To which he replied, ‘Jesus loves me, this I know; for the Bible tells me so…’
We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?
How I love a good walk! There is something wonderful about heading out for a stroll on a cool, fall day. Tying up the tennis shoes; pulling on the sweatshirt. This day was made for walking!
Scripture speaks of one’s manner of life as his walk. In fact, every person has a way of life in which they walk. Today’s article is about the walk found in Ephesians 2:8-10:
The holidays are a wonderful time of year. However, for some they are a time of guilt. The season reminds them of things they said and did or did not say or do and those thoughts bring guilty. Strikingly, man is able to pull the galaxies close through a telescope and a microscope can enlarge a world underneath our nose but we are not able to cleanse the conscience. If that is your struggle perhaps this will be of help to you.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.