Columns

“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.

The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

As we bring this short series on the Whole Gospel in the Songs of Christmas (see part 1 and part 2) to an end, the following are a few more carols and songs with often overlooked verses or Gospel imagery.

Without doubt, the Minor Prophets are the books in the Bible that frighten us the most. So many visions, so many details, so many things seem so unclear. Many Christians never brave these books. This, however, is a great tragedy. The Minor Prophets--though in many places hard to understand--provide us with some of the richest glimpses of the Gospel in the Old Testament.

Note: this post has been adapted with permission from A Workman Not Ashamed: Essays in Honor of Albert N. Martin.


There are some things we do in church that go completely unquestioned—until they are.

I think it is safe to say most people are familiar with the hymn Amazing Grace. Many famous musicians have sung or performed it. It’s heard at many funerals and other events. Yet too few know the grace of which the author wrote and more, what makes it so amazing.

John Newton penned this much-loved hymn and the story of his life reveals God’s grace at work in one who was far from him. And, as we’ll see, God’s grace is amazing indeed.  

John Newton and God’s Amazing Grace

“A thorn in the side of the Archbishop of York.” That’s how our special guest is introduced today. Reverend Melvin Tinker was the vicar of St. John’s Newland in England for many years. He’s now the director of Theology of the Christ Church Network and the author of an amazing book entitled That Hideous Strength, addressing cultural Marxism in society and in the church. Now in a second expanded edition, the book challenges Christians to understand the culture in which they are ministering and the battle they face against the “War of Position."

Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.


Dear Friend,

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

While the end of Hebrews 4 points us to our great high priest Jesus, we learn in the first ten verses of Hebrews 5 that the greatness of Jesus is that he was a priest who cried out. And he cried out not simply because of the pain of his suffering; he cried out because of the problem of his people: our sin. That is the fundamental problem we all face, the source of our entire struggle, all the brokenness of our world, all the breaking down of our bodies.
Most Protestants are not used to thinking about priests and especially about what makes a good or superior priest. And yet, the language of priesthood is all through this letter to the Hebrews to this point (1:3; 2:17-18; 3:1) and will dominate chapters 7-9. The reason we need a priest before God is found in 4:12-13: God's Word and God's eye will search us, will hold us accountable, will test the intention of our hearts. Our professions will not fool God; in the last day, he will look at our hearts.

All across America, a myriad of pastors take the summer to plan out future sermon series. Preachers bring key questions to the planning task including: Old Testament or New Testament? Topical or Expositional? Character study or Contemporary Issue?  

Pastors wrestle with seminal questions with no clear-cut answers: should I tackle the apostle Paul’s book of Ephesians or should I address woke ideology?

The church membership vows in my own denomination (the PCA) include this passage where we “promise to study [the] purity and peace” of the church. One of the premier ways we can do that as Christians is to reflect deeply and well upon the unity of the church, especially when it comes to what is meant to unite us.

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Tiyo Soga – The First Ordained Black South African

 

Rebecca Protten and the First Black Protestant Church in the Americas

 

            When seven-year-old Rebecca Protten was kidnapped from her family home in Antigua, she couldn’t possibly imagine that her new life in the island of St. Thomas, a Danish sugar colony in the West Indies, would become a catalyst for the conversion of many slaves and the foundation of what has been considered the first Black Protestant Church in the Americas.

     “Whatever does not proceed from faith is sin” (Romans 14:23b).

     Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?

Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).

Propitiation

     It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Back in 1959 a short book appeared under the title The Loneliness of the Long-Distance Runner. It was the fictional account of a troubled teenager who took up running to deal with his inner troubles and it was later turned into a movie under the same title. I have often wondered if there might be mileage for book for those in ministry under a similar  title: The Loneliness of a lifetime Pastor. There are many aspects of a pastor’s calling that he and he alone must carry. Issues he has to face that few other people can grasp or enter into.

Church was never intended to be the spiritual equivalent of a spectator sport. Yet, somehow, this is how it has come to be treated, not only by many Christians; but by their pastors as well. Those who serve as ministers of Christ can easily approach their calling as though it is their job to please their people. While those who are under their care can hear them in such a way as to think it is indeed their job to do just that. It is hardly surprising, therefore, that congregations expand and shrink on the basis of perceived performance ratings.

Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.

Subscribe to a free devotional delivered to your email inbox:

Think and Act Biblically

“In the Last Days of Narnia, far up to the west.” This is how C.S. Lewis begins the end of The Chronicles of Narnia, The Last Battle. I reread this book last year, right in the middle of the pandemic lock-downs, and since doing so I’ve found myself more and more referring to the book to help find the language which describes so much of the cultural confusion we see around us.

Author Jim Belcher illustrates his chapter, “The Struggle Within,”[1] with a compelling psychoanalysis of Robert Lewis Stevenson’s classic novel, The Strange Case of Dr. Jekyll and Mr. Hyde.[2] 

Evangelism Around the World

Jonathan and James have the privilege of speaking with Anthony Curto, professor of Missions and Apologetics at Greenville Presbyterian Theological Seminary. Anthony also has extensive experience serving as a pastor, church planter, and missionary worldwide, all of which qualifies him as the ideal guest for today’s conversation. 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.