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Revelation 19:1-21

 

The Book of Revelation is one of the most abused sections of God’s Word. For generations it has been used by charismatic visionaries, cult leaders, and “prophesy experts” in ways that it was never intended. The Book of Revelation is not secret code book by which the truly enlightened may name the Beast or predict the return of Christ. The fact is, the Book of Revelation is a glorious vision of the church’s future and the final defeat of Satan, sin, and death. As such it is a source of Divine comfort for the church in every era.

The Institutes almost demand multiple readings. Not only because the work is so rich in doctrinal perspective, but also because it is, in fact, full of striking "one-liners."  Such surely include these words: "the chief part of self-denial ...  looks to God" (III. 7.8).

Calvin begins a new section here comprising five chapters given over to the nature of the Christian life.  It knew a separate existence from the Institutes published as a booklet in its right. Referring to his love of brevity (yes!), Calvin begins by outlining his plan and method. Christians must have a "love for righteousness."  We are to be holy because God is holy, "it is highly unfitting that the sanctuary in which he dwells should like a stable be crammed with filth." More specifically, the motivation for holiness is the imitation of Christ.

The season leading to Christmas is a wonderful time to draw attention some of the all-too-familiar lyrics of some Christmas carols. Some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross. Jesus did not come to be a sweet child but as the Word made flesh, the bruised and broken sacrifice, the conqueror of death by death, and the ascended Lord at the right hand of the Father.

In this age, the Church is perennially confronted with the challenge of maintaining a kingdom identity in the midst of a fallen world. How do we live as “foreigners and exiles” (1 Pet. 2:11) while remaining in our culture so that we can bear witness to the gospel? How do we “shine among them like stars in the sky” (Php. 2:15) without being corrupted by a pagan society? The fundamental answer of Scripture, seen in these passages and elsewhere, is a firm call to Christian ethics. We must live by the Holy Ghost, not the zeitgeist.

Family life today is disintegrating, and by studying the Puritan family we have discovered some reasons why. First, many families do not share a worthy goal. In addition, they lack an exalted central principle that will direct them towards this worthy goal.

And yet, even with a worthy goal and an agreed means an organisation can fail unless each member knows what they are supposed to be doing.

Satan encourages spiritual ignorance.

Unbiblical thinking frequently results in unbiblical living. "Gross errors make the heart foolish, and render the life loose," writes Thomas Brooks. “Error spreads and frets like a gangrene, and renders the soul a leper in the sight of God." We are more likely to indulge our desires when the enemy has obscured God's truths and filled and our minds with wrong ideas. The Holy Spirit transforms believers by renewing their minds (Romans 12:2); the devil employs his craftiness to lead minds astray (2 Corinthians 11:3). 

Christian education is highly regarded among Reformed Christians, and for good reason. Teaching young believers the basics of the faith and helping the mature ones swim the deep waters of the catholicity of our creeds and confessions has been, for many years, a passion and mission of today’s guest.

Evil has plagued humanity since the Garden of Eden…and has obviously clouded Carl's judgement. In today’s conversation, the brash Brit attempts to pass as a native Texan, just because he’s been to a Willie Nelson concert at Billy Bob’s wearing cowboy boots and a Stetson. Take a moment to picture the hideous spectacle…

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Of the making of commitments there seems to be no end. Having formed any number of New Year’s Resolutions, we find ourselves bombarded by new pressures from within and without—and after nearly a month, perhaps we have already decided to call it quits.

But what if we take a moment to step back from our personal goals, hopes, and dreams for 2021, and consider a biblical resolution fit for the church in our day? That resolution would echo the familiar Edwardsian formula: “Resolved, that we will make disciples.”

“It is the duty of people to pray for magistrates, to honor their persons, to pay them tribute or other dues, to obey their lawful commands, and to be subject to their authority, for conscience' sake.” — Westminster Confession of Faith XXIII.4 

Fashion Theology. Robert Covolo. Waco, TX: Baylor University Press, 2020. 216 pp.  

Robert Covolo (PhD. Vrije Universiteit Amsterdam), a theologian specializing in cultural topics and Reformed studies, has written a book with an intriguing title. In this landmark study, Covolo investigates the history, theology, and cultural intersections between the church and the fashion world.

A Workman Not Ashamed: Essays in Honor of Albert N. Martin. Edited by David Charles and Rob Ventura. Conway, AR: Free Grace Press, 2021.  

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

The Korean Revival and Following Persecution

            The Japanese victory in the 1904-1904 Russo-Japanese War and the consequent annexation of Korea to Japan caused a flurry of patriotic sentiments among Koreans.

Hamu Lujonza Kaddu Mukasa and the Early Church in Uganda

            In 1882, twelve-year-old Hamu Lujonza Kaddu Mukasa, son of a chief in the Buganda Kingdom, was sent to the court of King Mutesa I to serve as a page. There, his life began to take a course he had never imagined.

From Mukasa to Hamu

      Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.

It is a struggle to live out our faith. But we can see that in ways that owe more to secular trends than to Scripture and obscure the teaching that our lives can show the beauty of life in Christ and his gospel.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

It is hard to overstate the impact the late Francis Schaeffer has had through his writings, ministry and work of L’Abri, the study centre he and his wife established in Switzerland. He was a man for his times who provided a Christian response to the cultural mega shift that began in the Sixties and which he tracked right through until his death in 1984. He provided a God-centred response to the blatantly man-centred culture that was emerging and which came of age during his life-time.

Nothing tears at the inner fabric of our humanity more than ruptured relationships. Whether it be the heart of a family ripped apart through divorce, or rebellious children, a church fellowship shredded by conflict, or all the other levels and layers of human relationships that are the perpetual casualties of Adam’s fall. It is often only in the midst of division that we fondly wish for the sweet unity we once knew.

Registration is now open for the Philadelphia Conference on Reformed Theology in Grand Rapids. Find out more about the PCRT, The Bible Study Hour, and more as Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.

What's on your reading list for 2021? Have you considered Calvin? 

The significance of Calvin's Institutes of the Christian Religion is hard to overstate. Consider what J.I. Packer once wrote in his foreword to A Theological Guide to Calvin's Institutes

Have you ever secretly thought that Jesus’ first miracle is a bit of a letdown? The audience is small, the master of the feast does not even know something supernatural has taken place, and it seems the main takeaway from the guests is the quality of wine. Many people fixate on ancillary details of this miracle— the way Jesus speaks to His mother, the alcoholic nature of the wine— and it’s easy to miss the glory wrapped up in this passage as Jesus bursts onto the scene as the initiator of the new covenant.

Disciplines and vocations have access points. When you enter college as an economics major you start with Economics 101. When you begin an exercise program for the first time you hire a trainer or as an experienced friend for help. You may even read a basic book on nutrition. Why?  Because you are seeking to enter a world with which you lack familiarity.  But that’s not only true of our occupation and other disciplines it true of books.  It is especially true of the Bible.  I don’t know many people who encourage a new believer to read Numbers or Leviticus.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.