It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.
After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”
Calvin gives us an interesting window into his own process for judging the decree that comes from a council. Ever the careful, contextual exegete, the first thing he does is to determine the particulars:
Won't the Spirit guide us into truth (John 16:13)? Yes, but only through the Word, not in place of the Word.
Didn't Jesus say that there were many teachings still to come which his disciples couldn't bear at the time (John 16:12)? Yes, but the Spirit provided this truth to them as they recorded God's holy Word.
Without doubt, the Minor Prophets are the books in the Bible that frighten us the most. So many visions, so many details, so many things seem so unclear. Many Christians never brave these books. This, however, is a great tragedy. The Minor Prophets--though in many places hard to understand--provide us with some of the richest glimpses of the Gospel in the Old Testament.
I recently happened upon a few articles by Henry Jansma on Thomas Watson’s “farewell prayer,” delivered in July of 1662. Watson and other ministers would be expelled from their pulpits a month later for failing to comply with the Act of Uniformity. The looming date of this “Great Ejection” was surely a burden to many—which makes the tone and content of Watson’s prayer all the more remarkable.
You can read the text of his prayer below:
It is becoming a more common practice in some PCA churches for sessions to make the intentional decision not to ordain the deacons of the church. I could spell out in more detail my understanding of why that is, but instead I’d like to do something more focused. I’d like to explore the idea of ordination and ask the question: what does ordination do? Why would someone want to be ordained? Why not just serve the church without being ordained? What are we missing out on as a church if we have officers functionally serving without the church actually ordaining them?
Learning from the Smyth-Fletcher Abuse
Some years ago, I took a Nazirite vow never to write on race in America. Yet, persuaded by the editorial team at First Things, I broke that vow. Now it is time to offer a brief reflection on some of the responses.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Walk prudently when you go to the house of God;
and draw near to hear rather than to give the sacrifice of fools,
for they do not know that they do evil. Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
~ Ecclesiastes 5:1-2~
For the most part, Christians know that Jehovah’s Witnesses (JWs) are a cult and have some strange beliefs. But when they begin to talk about God and his Son, Jesus; when they ask about faith and salvation; when they use what appears to be a normal Bible; when they speak the “Christian language,” many believers don’t know how to respond. How do you share the gospel with them? Do you even need to? How can you keep from being distracted by all their secondary beliefs and caught up in ‘dead-end’ arguments?
Herman Bavinck’s Reformed Ethics Could Save Your Life
Reformed Ethics: Created, Fallen, and Converted Humanity (Vol. 1), John Bolt, ed. et al. Baker Academic, 2019. HC, 608 pp.
Although I do not know Rachel Green Miller personally and I am not on social media, I have been able to follow some of the debate surrounding her writing for a number of years. In my work for ACE, I have published her articles in the past, and have defended her in various ways both publicly and privately, while also voicing what I hope were fair and constructive criticisms. Miller's recent book, Beyond Authority and Submission, published by our friends at P&R, was endorsed by some close personal friends of mine, people whose expertise and acumen I greatly admire.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Rosa Young – Committed to Serve
At the turn of the twentieth century, many civil rights advocates fought to create better communities and lives for Black Americans. They did it mostly through politics, essays, and discussions. Rosa Young – a name still largely unknown– did it through education, the gospel, and prayer.
A Bright Child
Ayako Miura – From Disillusioned Nihilist to Christian Author
Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans.
It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.
One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
As Easter approaches, many churches will mark its beginning with a Palm Sunday service. This is more than just a nod to the tradition of the church; it is an acknowledgement that each detail of the gospel record has vital place in our understanding of the redemption Christ secured. So, with the arrival of our Lord in Jerusalem at the beginning of Passion Week, it is worth looking more closely at how this is true of this also.
It is hard to overstate the impact the late Francis Schaeffer has had through his writings, ministry and work of L’Abri, the study centre he and his wife established in Switzerland. He was a man for his times who provided a Christian response to the cultural mega shift that began in the Sixties and which he tracked right through until his death in 1984. He provided a God-centred response to the blatantly man-centred culture that was emerging and which came of age during his life-time.
The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven.
In the summer of 1536, promising young author John Calvin was traveling to Strasbourg to pursue a quiet life in academics. He spent one night in Geneva on his journey, where he was approached with an offer from a local minister, William Farel. Farel persuaded Calvin—under threat of God’s cursing—to join him in the reformational efforts at the Genevan church.
I remember the first time I saw John Calvin’s personal seal—an outstretched hand holding a heart—in a hallway on the campus of Calvin College, now University, in Grand Rapids.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.