The Rise and Triumph of the Modern Self by Carl Trueman
The term “mental illness” causes most people to squirm. We think of people medicated into a stupor or committed to a hard-to-access floor of the hospital. But mental illness covers a broad variety of problems from anxiety to schizophrenia; from bi-polar disorder to various phobias.
Calvin had studied Plato - no friend to Christianity - and is amused how accurately he depicted (in the Republic) the antics of medieval priests in celebrating the Mass - preying on the innocent and uneducated by fooling them into believing nonsense through magical "hocus pocus" conjuring tricks with bread and wine.
Private Communion (or Masses): Calvin is against them. True, he is against the Mass "period"; but mutatis mutandis he is against private celebrations of the Lord's Supper for the same reason: the Supper is meant to define the communion of the body, not its separation and individuality. As for the Mass itself: Calvin is subject to the antics of historic revisionists as much as we are in our time.
When I was a boy, my parents often took my sister and me on trips to various parts of the country. I well remember my mom having a roadmap opened on her lap, meticulously tracing the intersection of the nearby highways and neighborhood roads. Whether or not we would make it to our destination was dependent on how carefully my mom read the intricate details of the map. On one occasion, we were making our way through the winding roads of the Pocono Mountains. We had missed our turn somewhere along the way.
With each passing beatitude in Jesus’ Sermon on the Mount in Matthew 5, it becomes more and more clear that a person cannot be a genuine Christian without have their attitudes and actions completely and radically transformed from the inside out. Regardless the extent of your exegetical gymnastics, there is no possibility of developing a theology of salvation by works from Jesus’ teaching in Matthew 5. In fact, it is quite the opposite.
John 10:30 was a critical verse for the early church. As believers wrestled with the documents of the New Testament in terms of their teaching about our Lord’s identity, and in relation to the Old Testament, various views began to be propagated. Some taught that our Lord was not eternal God by nature, but rather a mere creature (though the first and greatest of creatures). In other words, there was a time when he was not. Others taught that God is one in nature and one in person, revealing himself in three distinct modes at different times.
The Apostle Paul was a man with a plan. He had a goal and everything he did was aimed at that purpose. But what happens when your best-laid plans run amuck? Today on No Falling Word, Liam Goligher will be looking at Acts Chapters 26. Paul’s plans are sidelined by prison as he waits on the Roman government to decide his fate. Join us as we discover that even down time has its purpose.
Our topic du jour is considered from both the housewife and the pastors’ perspectives.
The trend of dividing congregations by age groups and removing children from corporate worship started a few decades ago, and it has shaped the practice of many churches to this day. But is this trend a biblical model? What are the benefits of having our children present in the corporate worship?
The crew tell us what their churches are doing to engage little ones during the service, and offer some tips for helping kids get the most out of family worship.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages. Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Studying our little newborn has caused us not only to say, “Aww!” but “Wow!” It is amazing that our son arrived all ready to go. He had perfect little fingers that had begun to grasp his umbilical cord even before birth, practicing to take hold of our own fingers as we caress his cheeks; ears that had heard our voices even in utero; and deep blue eyes that first saw some semblance of light while still in the womb, now looking right back into our souls—and clearly thinking something!
It's six o'clock Wednesday evening. Your church's mid-week Bible study starts in one hour, but you don't feel like going. The trouble is, you can't think of a fresh excuse and you don't dare to say what you, (and several others) would like to say: "Is this really what a Bible Study is supposed to be like?"
This scenario probably plays-out week after week, year after year, in the minds of countless believers. They trust that group Bible studies are important but stumble over how unedifying they often are. Can anything be done to help?
Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Onesimos Nesib, Aster Ganno, and the Oromo Translating Team
In my last post, I wrote about Pauline Fathme, Christian Rufo, and their efforts to bring the gospel to Ethiopia. Rufo worked with the German Johann Ludwig Krapf to translate portions of the Bible into the language of the Oromo, which at that time was the second most-common language in Africa. Besides being incomplete, Rufo’s translation, published in 1876, suffered from the fact that it was done by three different people.
Onesimos Nesib’s Conversion
Pauline Fathme, Christian Rufo and the Early Missions to the Oromo
When we think of Ethiopia, we often think of the Ethiopian Orthodox Church, with its impressive buildings and its ancient, unique, and colorful traditions. The religious complex of Lalibela, for example, with its monolithic churches, has been declared a UNESCO heritage site.
One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
Constancy is something every human being craves. Knowing that, in the midst of all the upheaval and change that marks the course of life, there are anchor-points that provide stability along the way. But where can we find such certainty?
John Calvin, the great French Reformer who devoted most of his ministry to the church in Geneva, ranks amongst the most influential theologians of all time. His legacy to the church – and, indeed to the world – goes far beyond what many realise. But out of the many aspects of his legacy there is one that stands out more than others that has probably been given less attention than it deserves and that is his emphasis on piety.
In the book of Judges the men of Ephraim provide the church a vivid lesson in the ugly sin of discord. Having loved themselves so much, they could not hate discord and so be like the Lord their God (Proverbs 6:19).
Studies on nonverbal communication have shown that the feet reveal our intentions often more than our faces or words do. If you are in a conversation with a friend and they are smiling at you but their feet are pointed towards the door, chances are that they are subconsciously planning their exit. A coworker may appear cool as a cucumber before giving a presentation, but their tapping foot might betray their nerves. Rarely are we surprised by where we find our feet planted, for the orientation of our feet demonstrates the position of our hearts.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.