Columns

Here are some of the most enjoyable and/or important books that I am currently reading. This does not mean I stand by everything the authors write (do I even have to state that?). Some of these I purchased, others were provided by the kindness of the publisher:

By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least. 

After discussing what the biblical doctrine of repentance is, Calvin moves to show how medieval theologians failed to understand repentance correctly. He structures the section around the medieval division of repentance into three parts: contrition (3.4.1-3), confession (3.4.4-24), and satisfaction (3.4.25-3.5.10). And in each part, he demonstrates the pastoral failure of the medieval approach to these issues.

Repentance is "a singular gift of God," Calvin notes (3.3.21). Such makes the problem of apostasy, sham repentance, and continued hypocrisy explainable. Those who wander away from the faith, who despise the Gospel, and resist the truth until their deaths were those who never received the gift of repentance from God, even as they may have heard the Gospel, known the "common operations" of the Spirit, and sojourned with the church for a time.

I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:

This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.

"With troubled heart and trembling hand I write.
     The heavens have changed to sorrow my delight.
How oft with disappointment have I met
     When I on fading things my hopes have set." [1]

Satan tempts us to compare ourselves to men whom we think are worse than we are.

"You do so much better than Brother Ralph," Satan says:

"Compare yourself to Ralph. You know more theology than he does. You serve God more zealously than he does. You are a lit­tle sloppy with your holiness sometimes, but Ralph frequently engages in big sins. You can indulge this small sin and still be far more effective than most Christians. Don't take this one sin so seriously; you'll still be better than Ralph."

Carl and Todd welcome a returning guest: Ismael Hernandez. He’s the executive director of the Freedom and Virtue Institute and author of Not Tragically Colored. Ismael joins in to discuss the current state of racial tension and politics in America. His experience growing up with Marxist ideals, and--later in life—joining a religious Marxist group gives Hernandez special insight into the topic.
 

It’s been a banner year for great books, and the Spin Crew has chosen yet another winner! This time, Carl and Todd sit down with Eric Jacobsen, senior pastor of First Presbyterian Church in Tacoma, WI, and author of Three Pieces of Glass: Why We Feel Lonely in a World Mediated by Screens. What are the pieces of glass Eric refers to, and how have they changed our world? 

The People Against Irony Network wish to apologise for the offensive nature of the acronym of their old name.  They had not spotted the irony.
As the seconds count down to Tony Pinnochio's deadline, I find my hope of rescue fading.  Seems the establishment at Ref21 have caved in to the vigorous campaign of the Association of Sensibly Sound People Against Irony Network to get rid of all wit and humour from the blog.  The bullet in the brain can be only days away.

Anyway, my trusty assistant , a kind of Igor to my Frankestein, sent this to me this morning:

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

I declared at the outset of this series that the matter of justification is of essential importance because it concerns the eternal fate of souls. We've spent much time describing and analyzing the Reformed and Roman Catholic positions; we should now consider more fully why this issue matters. We will then be in a better place to determine which view accords best with God's Word.  

Editor's Note: This article has been adapted from the preface of Biblical Patterns and Government.


Too many believers take a short-term view and become frustrated or retreat altogether from the public square when setbacks occur. Improvements in government may require generations. Along the way, however, regular means of growth—such as weekly worship—may bring steady, albeit slow, reform.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Maria Fearing and the Mission to the Congo

If you think you are too old for something you wish to do, Maria Fearing can prove you wrong. She learned to read when she was 33 and became a missionary at 56. She would have continued until her death if the Presbyterian mission board hadn’t stopped her when she was 77. Far from being done, she continued to teach Sunday School for another 16 years.

From House Servant to Primary School Teacher

Georgi Vins and the Christian Resistance to Soviet Religious Persecution

On April 26, 1979, 50-year-old Georgi Petrovich Vins was woken up in his cell in the labor camp where he had been serving sentence for four years. He was asked to change into his own clothes, flown to Moscow, then told that he would lose his Russian citizenship and be sent to America.

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.

It is often the case that we only begin to appreciate what really matters in life when, for some reason, we have lost it. We say, ‘absence make the heart grow fonder’ when we are forced to be away from someone we love deeply. Or, ‘you don’t know what you have until you have lost it’ when we realise how much we have taken something for granted. The same is true in a much deeper sense when it comes to our appreciation of God and what it means to enjoy communion with him.

Two streams have formed Evangelicals—the ecumenical creeds from early church councils and the Protestant reformation.

Events, Reformed resources, and more. Mark Daniels gives an update on what is happening at the Alliance of Confessing Evangelicals.

Sign up for Reformation Sunday

When we study one of the Lord’s attributes we focus on a characteristic that is attributed to His essence or being to tell us what He is like and Who He is.  Some attributes are exclusive to God and so referred to as incommunicable.[1]  But God shares other of His characteristics with His redeemed people—these we call His communicable attributes—and when we study them we also learn about how we are to be more like Him.

"May you live in interesting times" is an English expression that purports to be a translation of a traditional Chinese curse.

Green Pastures

Ryan Davidson is the pastor of Grace Baptist Chapel in Hampton, VA, and the author of Green Pastures, A Primer on the Ordinary Means of Grace. Ryan starts the discussion by defining means of grace, then drills down to explain the ordinary means of grace. 

What does the word ordinary really mean in this context? Ryan identifies the fruit and the effects of the ordinary means of grace as they are biblically applied in the life of a congregation.  

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.