Theology on the Go

Theology on the Go

Genesis 1-2 reveals that God created in an orderly way and a cosmic order with everything having a function based on what he created it to be. In other words, when we use the phrase “the design of creation” we ought to understand the word “creation” as both a noun and a verb. Creation refers not...
From the opening verse of Genesis 1, God is declared to be the Creator; and as the creation account is described throughout chapters 1 and 2, the Bible simply states that God was there before anything else, and this fundamental fact is to be received by faith (Heb. 11:3). Another point that we...
The Bible teaches that God has created all things. His purpose is ultimately to display His glory and majesty. Thus, creation is “good” and “very good” in Genesis 1 because God made and ordered the creation. He is pleased with His handiwork.
Jonathan and James welcome Gabriel Fluhrer. He’s a pastor at First Presbyterian Church in Columbia, SC, and one of the main speakers at the Pensacola Theological Institute conference Insuppressible: Glory, Gospel, and the Design of Life, happening this summer in Pensacola, FL.
Throughout Genesis chapters 1 and 2, the reader understands that it is God alone who gets to determine and pronounce what is good (each of His created days - 1:10, 12, 18, 21, 25, 31) as well as what is not good (that man should be alone - 2:18). It is for this reason that God put a reminder, a...
Within the early verses of Genesis, we find not only the source of the universe but also the source of every woman’s identity. The story of our first mother, Eve, has much to tell us about the purpose of women on this earth.
In Genesis 1, humanity is created and introduced to us as ‘made in the image of God.’ The description of humanity in Genesis 1 is foundational for the Christian worldview. The moral and ethical implications abound from the single statement than humanity is made in God’s image. In this brief post,...
How important are the first chapters of Genesis to our understanding of the whole of Scripture? What happens to our perspective if we isolate Genesis 1-3 from the rest of God’s Word?
It could be argued that the very concept of primary and secondary doctrines is a very Protestant problem, precisely because it comes down to an understanding of interpretive authority. Older writers referred to primary doctrines as dogma, those doctrines which have a definite and decidedly fixed...
Not every doctrinal issue is a matter of heresy versus orthodoxy. In today’s internet fueled climate this first sentence is worth repeating to ourselves. As young growing Christians many of us, myself included, zealously desired to defend Biblical doctrines. Sometimes in our zeal we brought more...