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1 Peter 4:7-8

The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins.

 

As far as I know none of the books on my list have much to say about global pandemics. But they do have much to say about the goodness and sovereignty of God, anxiety, and our eternal hope.

 

Knowing God by J.I. Packer

Calvin's broad-scale attack on the abuses of the Roman Church continues with his criticisms of monks, priests, deacons, and other clerics.

The Geneva Reformer had little time for monks who claimed to fulfill a priestly function. Whatever virtues monastic life may hold, it is not a pastoral ministry in the biblical sense; nor was it ever treated that way in the early church. Because monks generally did not preach, exercise church discipline, or administer the sacraments, Calvin did not regard their work as priestly ministry.

The Protestant Reformation was not a renewal of doctrine only, but just as much (if not more so) a renewal of practice. This helps to explain why Book IV--which primarily concerns the sacraments, government, and ministry of the church--is by far the longest book in Institutes. 

Calvin believed that the Roman Catholic Church had departed from the authentically biblical form of government that was practiced in the early church. Rather than protecting the right of a congregation to elect its own pastor, the Church in Rome appointed bishops of their own choosing. 

A few years ago, at the start of a new school year, I announced to the kids that we would be memorizing the book of James.

“The whole book?” one son asked, eyes wide with surprise.

“That’s the goal,” I responded.

“Impossible!” he declared.

Up to that point, my children had memorized single verses and short passages of Scripture. I thought it was time to take on something bigger.

Memorizing God’s Word

Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” (Matt. 1:23, NASB, 1977)

These are the words of Matthew immediately after he wrote, “Now all this took place that what was spoken by the Lord through the prophet might be fulfilled, saying” (Matt. 1:22). The “prophet” here refers to Isaiah. In Matthew 1:23, Matthew references aspects of Isaiah 7:14, 8:10, and 9:6. Those texts read as follows:

It has long been popular to characterize Anglicanism as a distinctive middle way or via media between Protestantism and Roman Catholicism. Many today understand Anglicanism as a unique combination of the best features of the two traditions, which avoids the perceived errors of both Protestants and Catholics. Indeed, some view this via media as the definitive way to understand Anglicanism’s unique vocation as a religious tradition.

Family life today is disintegrating, and by studying the Puritan family we have discovered some reasons why. First, many families do not share a worthy goal. In addition, they lack an exalted central principle that will direct them towards this worthy goal.

And yet, even with a worthy goal and an agreed means an organisation can fail unless each member knows what they are supposed to be doing.

Carl and Todd welcome a returning guest: Ismael Hernandez. He’s the executive director of the Freedom and Virtue Institute and author of Not Tragically Colored. Ismael joins in to discuss the current state of racial tension and politics in America. His experience growing up with Marxist ideals, and--later in life—joining a religious Marxist group gives Hernandez special insight into the topic.
 

It’s been a banner year for great books, and the Spin Crew has chosen yet another winner! This time, Carl and Todd sit down with Eric Jacobsen, senior pastor of First Presbyterian Church in Tacoma, WI, and author of Three Pieces of Glass: Why We Feel Lonely in a World Mediated by Screens. What are the pieces of glass Eric refers to, and how have they changed our world? 

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

When the great Scottish minister Thomas Chalmers was converted, even though he had been a minister for several years, it led to a seismic shift in his preaching. Gone were the days filled with mathematical and scientific studies, with but an hour or two on a Saturday evening given to sermon preparation.
Leadership is a vital issue for the Church. 

Appointing the right leaders, with the right qualifications (think godliness as well as giftedness, as per 3:1-7 and 4:12-16), is a top priority. The wrong kind of leaders can wreak havoc in the life of the church (as per 1:3-7; 4:1-5; 6:3-5). That said, even when the right leaders are appointed, Paul still feels the need to give counsel on the way in which these leaders ought to be viewed.

I declared at the outset of this series that the matter of justification is of essential importance because it concerns the eternal fate of souls. We've spent much time describing and analyzing the Reformed and Roman Catholic positions; we should now consider more fully why this issue matters. We will then be in a better place to determine which view accords best with God's Word.  

Editor's Note: This article has been adapted from the preface of Biblical Patterns and Government.


Too many believers take a short-term view and become frustrated or retreat altogether from the public square when setbacks occur. Improvements in government may require generations. Along the way, however, regular means of growth—such as weekly worship—may bring steady, albeit slow, reform.

The Emergent (or Emerging) Church is hardly a dozen years old and already it is has reached a level of considerable importance. Indeed, it is argued that the term is out of date; it has already emerged! Its hydra-like nature makes analysis difficult--an inevitable consequence of a postmodern child. After all, how do you critique something along logical and analytical lines which regards itself by definition as beyond rational analysis? Devotees of the Emergent Church regard labels of categorization as part of the very culture it is reacting against and therefore irrelevant.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

v. The sacraments of the old testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the new.
iv. There be only two sacraments ordained by Christ our Lord in the Gospel; that is to say, baptism, and the Supper of the Lord: neither of which may be dispensed by any, but by a minister of the Word lawfully ordained.

Maria Fearing and the Mission to the Congo

If you think you are too old for something you wish to do, Maria Fearing can prove you wrong. She learned to read when she was 33 and became a missionary at 56. She would have continued until her death if the Presbyterian mission board hadn’t stopped her when she was 77. Far from being done, she continued to teach Sunday School for another 16 years.

From House Servant to Primary School Teacher

Georgi Vins and the Christian Resistance to Soviet Religious Persecution

On April 26, 1979, 50-year-old Georgi Petrovich Vins was woken up in his cell in the labor camp where he had been serving sentence for four years. He was asked to change into his own clothes, flown to Moscow, then told that he would lose his Russian citizenship and be sent to America.

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.

It is often the case that we only begin to appreciate what really matters in life when, for some reason, we have lost it. We say, ‘absence make the heart grow fonder’ when we are forced to be away from someone we love deeply. Or, ‘you don’t know what you have until you have lost it’ when we realise how much we have taken something for granted. The same is true in a much deeper sense when it comes to our appreciation of God and what it means to enjoy communion with him.

Two streams have formed Evangelicals—the ecumenical creeds from early church councils and the Protestant reformation.

Events, Reformed resources, and more. Mark Daniels gives an update on what is happening at the Alliance of Confessing Evangelicals.

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Recently I had been thinking about how to minister to several members of our congregation because of what God is calling them to go through again which will surely tax their energy and emotions.  I had also been pondering what we are all going through in the present state of pandemic uncertainty.  So many seem so restless.  So anxious.  And so many Christians just seem so very agitated. 

The answer to Hamlet’s famous question “To be or not to be?” is simple for God. God can only “be.” He is “I am,” meaning He exists infinitely and independent of anything, without beginning or end, as the source and sustainer of all things. There has never been a time where God has not existed in and of Himself. This is known as the aseity of God.

Green Pastures

Ryan Davidson is the pastor of Grace Baptist Chapel in Hampton, VA, and the author of Green Pastures, A Primer on the Ordinary Means of Grace. Ryan starts the discussion by defining means of grace, then drills down to explain the ordinary means of grace. 

What does the word ordinary really mean in this context? Ryan identifies the fruit and the effects of the ordinary means of grace as they are biblically applied in the life of a congregation.  

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.