It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.
After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.”
Nothing to do with Calvin, just a note to say it's great to pick up where Sean left off. Back in Seminary we used to finish each other's sentences in class discussions. It's good to see we're still at it. Now to Calvin.
Despite there being those who got public confession quite wrong, as was just covered, Calvin commends the public confession of sin. It might be worthwhile ot break from Calvin's criticism of Rome here and think about what can be positive concerning public confession. Calvin makes to key statements about it:
The second part of repentance for medieval theologians was confession. Calvin starts by dismantling the Roman practice of "auricular confession," that is, the practice of annual confession of one's sins to his or her priest. Calvin demonstrates that the support for such practice is slender at best, resting on allegorical and plain shoddy exegesis of key Bible texts (3.4.4-6). He also points out that the practice has only been established from 1215, was not practiced in some parts of the Eastern church, and not enjoined by Chrysostom (3.4.7-8).
My car was in the shop this week to fix an evolving A/C apocalypse. When the work was finished, a kind mechanic from the place picked me up to take me to my car. On the way, we talked about the things of God, and he asked me how could God send a good Jewish Rabbi to Hell? After all, he said, the Rabbi is only doing what he was brought up to do; he is doing his best to live up to the light he received.
This is a common objection to the Christian message. It deserves a compelling answer. What would you say? You might try something like this:
We live in a day of comfort. Every new product boasts a greater measure of ease than that which preceded it. Our public discourse insists that the highest form of virtue is that we do not make others feel uncomfortable about their beliefs or lifestyles. Then we read the Bible and, in many places, we find it to be extremely uncomfortable. Of course, we all have our "go-to" encouragement passages; and, it's right that love them. These are the cherished Gospel promises and comforts.
This is the first post in a series related to my new book on the theology of William Strong (ca. 1611–1654), an influential leader at the Westminster Assembly. Each post will focus on a particular question:
1. What is a covenant of works?
2. Did God make a covenant of works with Adam in the Garden?
3. In what sense is the covenant of works still in effect?
4. How does knowing about the covenant of works affect my life?
It’s been a banner year for great books, and the Spin Crew has chosen yet another winner! This time, Carl and Todd sit down with Eric Jacobsen, senior pastor of First Presbyterian Church in Tacoma, WI, and author of Three Pieces of Glass: Why We Feel Lonely in a World Mediated by Screens. What are the pieces of glass Eric refers to, and how have they changed our world?
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Death and darkness dominate America's Halloween celebrations. Children dress as ghosts and ghouls, and October is the season for horror films. Many Americans, both Christian and non-Christian, think that this fascination with the macabre must be anti-Christian. They may be then surprised to learn that Halloween is actually a Christian holiday.
On August 19, 2020, Netflix released the film Cuties, billing it as a coming-of-age story that deals with the pressing cultural issue of how social media affects young girls. The director, Maïmouna Doucouré, says that the film comes with “an activist message: we must all together figure out what is best for all children.” The main character in the film is a young girl growing up in a Muslim family with traditional mores, who is exposed to a new world through social media and a friendship with a group of young dancers.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Maria Fearing and the Mission to the Congo
If you think you are too old for something you wish to do, Maria Fearing can prove you wrong. She learned to read when she was 33 and became a missionary at 56. She would have continued until her death if the Presbyterian mission board hadn’t stopped her when she was 77. Far from being done, she continued to teach Sunday School for another 16 years.
From House Servant to Primary School Teacher
Georgi Vins and the Christian Resistance to Soviet Religious Persecution
On April 26, 1979, 50-year-old Georgi Petrovich Vins was woken up in his cell in the labor camp where he had been serving sentence for four years. He was asked to change into his own clothes, flown to Moscow, then told that he would lose his Russian citizenship and be sent to America.
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.
It is often the case that we only begin to appreciate what really matters in life when, for some reason, we have lost it. We say, ‘absence make the heart grow fonder’ when we are forced to be away from someone we love deeply. Or, ‘you don’t know what you have until you have lost it’ when we realise how much we have taken something for granted. The same is true in a much deeper sense when it comes to our appreciation of God and what it means to enjoy communion with him.
Two streams have formed Evangelicals—the ecumenical creeds from early church councils and the Protestant reformation.
When we study one of the Lord’s attributes we focus on a characteristic that is attributed to His essence or being to tell us what He is like and Who He is. Some attributes are exclusive to God and so referred to as incommunicable. But God shares other of His characteristics with His redeemed people—these we call His communicable attributes—and when we study them we also learn about how we are to be more like Him.
Ryan Davidson is the pastor of Grace Baptist Chapel in Hampton, VA, and the author of Green Pastures, A Primer on the Ordinary Means of Grace. Ryan starts the discussion by defining means of grace, then drills down to explain the ordinary means of grace.
What does the word ordinary really mean in this context? Ryan identifies the fruit and the effects of the ordinary means of grace as they are biblically applied in the life of a congregation.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.