Columns

The National Partnership is gearing up for the PCA’s General Assembly (June 29-July 2). If you are unfamiliar with the National Partnership, it is a confidential, dare I say secretive organization of PCA elders who, to use Bryan Chapell’s word, represents the more “progressive” wing of the PCA.

It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Thomas Watson (ca. 1620-1686) was a great Presbyterian Puritan preacher who wrote much and whose books are still read today. Watson’s most famous work, A Body of Practical Divinity, published posthumously in 1692, consisted of 176 sermons on the Westminster Shorter Catechism. Watson was a clear writer, adept at providing memorable phrases and illustrations. He joined theological understanding with warm spirituality and piety. When he died suddenly, he was engaged in private prayer.

The following letter comes from The Works of the Rev. John Newton (London, 1808) pp. 346–353. Reader beware: Newton's portraits are both humorous and piercing.


Whatsoever Things are lovely, whatsoever Things are of good Report, — think on these Things. – Phil. 4:8.

Dear Sir, 

With the PCA General Assembly approaching soon, Todd needs to decompress…so, Carl meets him at our mythical “local pub” to act as his therapist. Of course, Professor Trueman doesn’t miss the chance to snub his old friend, and “rub in” the fact that Todd belongs to a boring and uncontroversial denomination (as if!).

Our precocious pair shares a discussion of “Pride Month,” when big corporations, the media, and others strive to display their unwavering support for the LGBTQ+ movement. Carl and Todd take on everything from cartoons, to advertisements, to countless other means employed by “gender activists” to indoctrinate society and shape our children at a very early age.

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Although it was over twenty-five years ago, I still remember a track race one of my older brothers ran during his senior year. He was scheduled to run the final 800m race at the Nova Scotia Provincial Track Meet. There were two heats for the final and unfortunately, my brother was placed in the slower heat. This put him at great disadvantage, because he wouldn’t have the strongest runners to push him to the end. He would have to do that by himself, which isn’t easy. 

With God’s help, in 2001 I graduated from The Center for Biblical Studies Institute and Seminary in the Philippines. That same year I received a call to pastor the congregation, where I previously did my internship. The year 2021 therefore marks my 20th year in the ministry. Throughout my life as a pastor, I have collected reflections that I would like to share with my fellow ministers and with those who desire to be pastors someday. Here are twenty of those reflections:

Rod Dreher, Live Not by Lies: A Manual for Christian Dissidents (Sentinel, 2020), 256 pp., hardcover, $27.00

Samuel Renihan, Crux, Mors, Inferi: A Primer and Reader on Christ's Descent (Independently published, 2021), 230pp., Paperback/Hardcover/Kindle. 

Samuel Renihan has recently published an excellent book on the doctrine of the descent of Christ into hell. His thesis—that Christ descended to hell on the Sabbath, as stated in the ancient creeds—is one with which I was in agreement prior to reading it. What surprised me was how helpful it was devotionally.

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Solan Gidada – An Ethiopian Christian Hero

            His family name, Gidada, meant “one who weeps for his people.” But when Solan Gidada became blind at age five as a result of smallpox, his parents wept for him. But he was alive. Seven of his siblings had died from the same illness during an epidemic that swept through Ethiopia.

            None of the traditional remedies restored Solan’s sight. He seemed doomed to become a beggar for life.

John Hus’s Company of Women

John Hus, the Bohemian Reformer who was condemned as heretic at the Council of Constance, was supported by a large number of women. This was, in some ways, unusual. The same couldn’t be said, for example, in the case of John Wycliffe, in England. One possible reason was that John Hus valued the active role of women in the church more than most medieval theologians.

     “Whatever does not proceed from faith is sin” (Romans 14:23b).

     Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?

Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).

Propitiation

     It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.

Constancy is something every human being craves. Knowing that, in the midst of all the upheaval and change that marks the course of life, there are anchor-points that provide stability along the way. But where can we find such certainty?    

Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.

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Think and Act Biblically

We have everyday encounters with rejection in job searches, auditions, and relationships, and yet it never seems to get any easier. Rejection undercuts our deep desire to belong, and too often we settle for the shallow approval of the world rather than the eternal embrace of the Father. Our culture peddles self-love and inclusion, but it’s standard of acceptance is a moving target. It waxes and wanes based on what we have to offer, and how well we conform to their ideals. Despite our misplaced desire for approval, God's response to us is counterintuitive to what we might expect.

To understand anger and its peaceful Biblical therapies, we make use of the Puritan John Downame’s book, The Cure of Unjust Anger.[1]  Downame focuses on Ephesians 4:26 to frame his discussion:  Be ye angry, and sin not: let not the sun go down upon your wrath.

Vital Churches

Wendell McBurney is our special guest. He’s been dean of research at Indiana University and has done a lot of writing in academic circles. Dr. McBurney has also been a valuable member of the RPCNA—the Reformed Presbyterian Church of North America for many decades. Today’s topic is his recent book related to his work as a churchman. 

R.C. Sproul, A Life 

Reformation Bible College President Stephen Nichols joins Jonathan and James. Their old friend stops by to discuss the biography he’s written about pastor, teacher, and theologian R.C. Sproul. Nichols talks about his working and personal relationship with Sproul, and the wonderful experience it was to finally compile his memories and “napkin notes” into this lively book.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.