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Genesis 3:14-21

The LORD God said to the serpent,

   “Because you have done this,

            cursed are you above all livestock

            and above all beasts of the field;

   on your belly you shall go,

            and dust you shall eat

Because of particular circumstances I am not able to write a devotion for today. However, I gladly pass along to you the following wonderful meditation from Matthew Henry.

 

Mark 1:29-39

And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

 

Calvin had studied Plato - no friend to Christianity - and is amused how accurately he depicted (in the Republic) the antics of medieval priests in celebrating the Mass - preying on the innocent and uneducated by fooling them into believing nonsense through magical "hocus pocus" conjuring tricks with bread and wine.

Private Communion (or Masses): Calvin is against them. True, he is against the Mass "period"; but mutatis mutandis he is against private celebrations of the Lord's Supper for the same reason: the Supper is meant to define the communion of the body, not its separation and individuality. As for the Mass itself: Calvin is subject to the antics of historic revisionists as much as we are in our time.

As we come the the end of 2018, the Alliance wants to thank you for another year of faithful readership and continued support of the Christward Collective. We look forward to 2019 and the ways in which the Lord will continue to work through us to help provide resources for the building up of His people. To that end, here are the top ten posts of this past year:

Doctrinal Pride

In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.

"Fear not, Abram: I am thy shield, and thy exceeding great reward."

Dear Timothy,

In my last letter, I wrote that the Puritans show us how to marry doctrine and practice in our preaching. I'd like to add that they stressed the practice of piety (praxis pietatis), or practical godliness, flowing out of sound doctrine—just as much as Augustine and Calvin before them.

The Westminster Directory for Worship summarizes the Puritans’ commitment to sanctified application: 

This week’s conversation brings in a New Englander, and--mind you--a Grove City College alum! Megan Hill is a pastor’s wife living in Massachusetts. She’s a pastor’s daughter, a mom, an editor, and the author of A Place to Belong - Learning to Love the Local Church.

Todd and his “sidekick” Carl believe that they have much wisdom to dispense to the world. They’ve picked a tech-free and quiet spot nestled in among the Amish in Pennsylvania to share their thoughts on the “evils” of social media—particularly regarding church officers. Since quitting Twitter Todd’s rosy cheeks are back, his cholesterol and blood pressure are under control, and he’s grown enough hair to sport a man-bun!

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

In the first six verses of this chapter, the writer to the Hebrews urges us to fix our attention on Jesus--to keep him in our eye and to hold and cling to him. One reason why we should "consider Jesus," why we should fix our attention on him is because of his character displayed in his office. He is both apostle and high priest of our confession: he is the "sent one" who declares God's Word to us and he is the "mediator" who stands before God for us. As both prophet and priest, he does God's work on our behalf. 
"O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plentiful redemption."-Psalm 130:7
   
What is "plentiful redemption"?  This is a rich and full expression, and one used nowhere else in Scripture. As the climax of a penitential prayer, the phrase sums up the teaching of the entire psalm. 
  
Verses 1- 2  bring to mind the desperation of the awakened sinner. "Out of the depths" is the cry of a person drowning in sin and guilt.

The question of frequency—how often or seldom we do something—isn’t a trivial matter. This is true about consumption. How often should we eat and drink? Most of us partake three times per day. Some prefer smaller quantities more often, while others gorge themselves at every meal. Still others diet to their peril, malnourished in their self-denial. Our bodies need food and drink to survive, the right amount to thrive. 

A few years ago, after writing the nth article on the benefits of learning church history, I decided never to touch this subject again. Editors kept asking me to write more, but I thought I had said all there was to say about it. Until now, when recent events have brought the study (or ignorance) of history in the limelight, providing inescapable object lessons on the dangers of dismissing, over-simplifying, or distorting historical facts.

Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Elizabeth Barrows Ussher – Caring for All During the Armenian Resistance

In 1915, the buildings belonging to the missionaries in Van, Turkey, turned into fortresses, refugee centers, and hospitals. “Reports come to us of the burning of village after village, with outrages upon the women and children, and the shooting of the men,” Elizabeth Ussher wrote in her diary.

Diet Eman – Holding on to God’s Promises

For Dutch Christians like Diet (pronounced Deet) Eman and her family, the German invasion of the Netherlands generated new, urgent questions. Queen Wilhelmina had left for England, taking her whole government with her. What were the Dutch supposed to do? Stay loyal to her or obey the new German government?

Civil Disobedience

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?

In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.

I am a pastor in Pennsylvania.  And I appreciate my brothers who are laboring hard to understand how to handle the governor’s guidelines.  As an aside, guidelines are almost a euphemism for dictatorial power.  On March 6th Governor Wolf declared a state of emergency and placed himself in charge of Pennsylvania’s response to Covid-19. Apparently he is the only one with the power to relinquish that declaration…even according to the state supreme court.  Pennsylvania has a dictator.[1]

In the times in which we live, fear and uncertainty abound.  Governments are shutting down businesses.  Some states have mandated that people “shelter in place”.  Economic dominoes are toppling.  Hospitals are beginning to be strained. 

How are God’s people to respond?  We remind each other:

  1. Jesus will never leave us nor forsake us.[i]

or that:

Pastors and Polemics

 Jonathan and James bring up a timeless topic facing pastors of every generation—most especially, today. Polemical debates and arguments rage in the streets, online, even from the pulpit. But, should pastors be involved, and—if so—to what extent?  

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.