Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Augustus Montague Toplady and His Defense of the Gospel

            Augustus Montague Toplady was one of the many young people who turned to Christ through the ministry of John Wesley. He was also one of the many who called Wesley out on his departure from the teachings of the Reformed confessions.

Effectual Call and Effectual Shock

      Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.

It is a struggle to live out our faith. But we can see that in ways that owe more to secular trends than to Scripture and obscure the teaching that our lives can show the beauty of life in Christ and his gospel.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

It is a very human trait, one from which even theologians are not immune: the tendency to make ourselves the default reference point for everything. We do it without realising it, because it is built into our subconscious. But it happens nonetheless.

One particular locus of theology where this becomes repeatedly obvious is in our understanding of the church. Christians generally and ministers/theologians in particular can unwittingly emphasise their own particular church polity over against the larger ecclesiology from it which by definition it must be drawn.

Jesus is simultaneously the master theologian and the perfect pastor. He sets the deepest of truths before his people, but in a way that pastorally meets their deepest needs. This should give pause for thought for thought on different fronts.

This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here! 

Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!

He surely saw him from the boat. The Lord watched the erratic and unstable demoniac who was as unruly as the storm he had recently silenced.  The man’s appearance alone made him an imposing figure against the otherwise peaceful shores of the Garasenes. One can’t help but wonder if the disciples feared this man more than they had feared the wind and waves!  But they paddled on to become spectators of one of the most significant battles of Jesus’ ministry.

I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, NIV

having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,  ESV

Grace Worth Fighting For

To celebrate the 400th anniversary of the Canons of Dort, Daniel Hyde has written Grace Worth Fighting For: Recapturing the Vision of God’s Grace in the Canons of Dort. Hyde’s work is a reminder for us to protect and proclaim the Gospel of grace.

The Identity and Attributes of God

Today, Jonathan and James have the pleasure of speaking with Terry Johnson. Terry is the senior pastor of Independent Presbyterian Church in Savannah, GA, and the author of several books including his latest, The Identity and Attributes of God by Banner of Truth.

Anthony Burgess (d. 1664) was a "sound and orthodox divine," distinguished for both his theological prowess and personal piety. Like many Protestants in his day, Burgess highly esteemed the doctrine of assurance, particularly as it played-out in the local church.[1]  Here are four of reasons he gave for why we can know assurance of salvation is possible:

Which logically comes first: Faith, or repentance? This theological conundrum  has been debated from time to time within the Reformed world. It is important to note that the point of contention pertains to logical and not chronological priority. Most people do not argue that there is a time gap between faith and repentance.  They occur at the same time, which is the reason both sides are able to say that the Christian repents believingly and he believes penitently.