Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Kata Bethlen – A Faith Preserved
Kata Bethlen (1700-1752) started her autobiography with her most painful memory: her forced marriage, at age 17, to her Roman Catholic half-brother.
Alcuin of York – More Than a Scholar
In 781, a Saxon monk named Alcuin had an encounter that changed his life and became the catalyst of the dynamic but short-lived Carolingian Renaissance. The man he met was the Frankish King Charles (later known as Charlemagne). As many others him, Charles was struck by Alcuin’s intellect and abilities, and invited him to join a group of scholars at his court.
Theological error and heresy constantly plagued the church during the life of the Apostle Paul, so it is no surprise that his final instructions to Timothy contain essential counsel on the right way to address error and heresy
If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
For those of us who are pastors, one of our regular responsibilities is to use scripture to minister to the specific needs of our people. This should never merely be spiritual equivalent of offering placebos to those who are struggling – a kind of psycho-spiritual pick-me-up to make them feel better about themselves. Quite the opposite, the verse or passage we may read to our members should be explained and applied in a way that shows them there is substance in the words offered to them.
It is mildly amusing that a phrase so innocuous as ‘the wall’ should literally reverberate around the world, provoking reaction from every quarter. But don’t panic, it is not my intention to pass comment on the particular structure in the news at this time! What struck me in following this saga has been the fact the Bible appears to have an inordinate fascination about another wall. A wall that had more to it in terms of its significance than might immediately meet the eye.
Contemplating the question, “If you could preach only one sermon, what would it be?” the thought that keeps returning is, “Love God.”
Perhaps this focus of proclamation comes to mind because our church’s men’s study is going through Jonathan Edwards’ Charity and Its Fruits based on 1 Corinthians 13. Profound indeed it is that whatever we endeavor for God—however much according to His commands in the littlest jots and tittles—profits us absolutely nothing before the Lord without His love as its source and sum.
I cannot tell you how many variations I have heard of sermon and sermon points about the special kind of agape love in the New Testament. Variations often emphasize the uniqueness and the sacrificial aspects of agape love and distinguish it from the other Greek words. Yet, as D.A. Carson warned in his book Exegetical Fallacies, this is a kind of word fallacy. Certainly, the New Testament contains the concept of sacrificial love like we see Christ give, and yes John and 1 John use the word agape, but the concept is bigger than one word.
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We have 2 Copies of A Puritan Theology of Preaching by Chad Van Dixhoorn to give away!
Aquinas Among the Protestants
Should Protestants read and engage with anything written by Thomas Aquinas? David VanDrunen sits in with Jonathan and James to talk about a book he co-edited with Manfred Svensson, titled Aquinas Among the Protestants. David is the Robert B. Strimple Professor of Systematic Theology and Christian Ethics at Westminster Seminary in California.
Article 37 introduces the final topic of the 39 Articles, the relationship between the Christian and the commonwealth. It is customary for North Americans to dismiss these articles as being very specific to England, but the same principle we have observed throughout our study continues here: the faithfulness of the Anglican articles to the principle of sola scriptura.
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