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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Mikael Agricola and the Reformation in Finland

            Like Primoz Trubar in Slovenia, Mikael Agricola was a Protestant reformer who had to develop a language before he could spread the gospel.

Robert Barnes – Early English Reformer

            The early 1500’s was an exciting time for young intellectuals. Scholars such as Desiderius Erasmus and Jacques Lefèvre and religious Reformers such as Martin Luther and Ulrich Zwingli fueled many stirring discussions in the European universities. The growing discontent with the church and its doctrines seemed to have reached its highest pitch and the increasing consensus provided hope for a change.

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

     In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.

About two weeks ago, I had the privilege of co-chairing an Alliance conference, the Princeton Regional Conference on Reformed Theology.  Our main speakers were Alistair Begg and Ian Hamilton, and the topic was God’s providence.  What a wonderful topic  for reflection!

On the Friday of the conference, I also hosted Alistair Begg at Cairn, and conducted an interview with him. You may be interested in the video of the interview:

Omnipotent is one of the many words which appear in the older versions of the English Bible, but not in the more modern ones.  It is also part of the vocabulary of our hymns, but is rarely employed in more modern choruses and Christian songs.  It is a word which can only be applied to God Himself.  When used of God, it refers to fact that He is all-powerful, that He is unconstrained by any outside force; He can do anything consistent with His character.

As we further explore what it means to ‘preach Christ from all the Scriptures’, another key strand is to remind ourselves of the first of his threefold offices. He is not only our Priest and King; but he is primarily God’s great Prophet. It is his business to make God known.

The expectation that a unique prophet would one day be sent by God was deeply embedded in the mind of the people of Israel from their earliest days. Moses, speaking the Israelites prior to their entrance into the Promised Land, told them,

In the two preceding articles on what it means to ‘preach Christ’ we have already noted the connection between God’s promise of salvation and the covenant he made with Abraham in relation to his seed. However, the question arises as to with whom exactly was this covenant made and by whom it is ultimately guaranteed.

The following is taken from the introduction to Entering God's Rest by Ken Golden, a thorough-yet-accessible discussion of the Sabbath and its relevence for us today.

Summer is the perfect time to kick back and enjoy a nice book. Or two. Or twelve.

To boost your reading list, the Alliance is pleased to announce their Bagain Book Sale. Products are available while supplies last, so be sure to grab 'em before they're gone! Click the button below to start shopping!

There’s something of a progression when one moves from the first commandment  – “You shall have no other gods before me” – to the second commandment forbidding the making and worship of idols. It’s a move delineating how the one true God is to be worshipped. And it tells us something about God. Namely, that the Creator God is a spirit, invisible, infinite, and holy. In other words, there’s an unholy absurdity in making a finite representation of an infinite and immense God.

The full commandment, promises and all, reads thus:

“As long as he believes in something, that is what’s important.”

With those words the man in front of me simultaneously dismissed the authority of God and justified a younger relative who had embraced an animistic system of belief. For the older gentlemen, it was the act of believing in something supernatural that mattered, not the object of that belief itself.

Theoretical-Practical Theology Vol. II

17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia. 

All Things for Good

 James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.

Satan downplays the seriousness of sin so that we think it poses no danger to our soul. “But it's such a harmless sin," he tells us, 

A while back, I published a relatively critical review of Crawford Gribben’s biography on John Owen. Gribben’s Owen was initially jarring to me. In my previous assessment of his work, I noted that the book was a mixture of “scholarly brilliance and conjecture.” I also noted, “Gribben’s work makes a gripping and interesting narrative.” However, the impression of that review leaned more in the direction of highlighting perceived conjectures than scholarly brilliance.