Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Robert Barnes – Early English Reformer
The early 1500’s was an exciting time for young intellectuals. Scholars such as Desiderius Erasmus and Jacques Lefèvre and religious Reformers such as Martin Luther and Ulrich Zwingli fueled many stirring discussions in the European universities. The growing discontent with the church and its doctrines seemed to have reached its highest pitch and the increasing consensus provided hope for a change.
Ebenezer Erskine – Preaching God’s Grace in Tumultuous Times
The name Ebenezer Erskine is rarely remembered outside of Scotland. And yet, it was a well-known name in his day. Founder of the Secession Church and a strong voice in the Marrow Controversy, he was involved in many of the tosses and turns of the Scottish Kirk of his time and left a mark in those that followed.
In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
Christians have always been persecuted. Peter reminded his readers of this in the earliest days of the church: “…knowing that the same kinds of suffering are being experienced by the brotherhood throughout the world” (1 Peter 5:9b). But it does seem as if the suffering of Christians – whether at the hands of Muslims, Hindus, or totalitarians of another stripe – has been in the news more lately. The testimonies of our brothers and sisters in these places are sobering; but often they are also encouraging examples of grace-fueled perseverance.
It can be easy to become atomistic in the way we handle the Bible. By this I mean that we can unwittingly break its message down into its component parts in a way that fails to appreciate its organic unity. Even though, as the Westminster Confession of Faith indicates, it does indeed have many ‘parts’, there is ‘consent’ [agreement] between them all (WCF 1.5). Since this is so, we need always to bear in mind where this consent and convergence of all the parts is found. It does so ultimately in Christ.
Every preacher knows – at least in some sense – that we are called to ‘preach Christ’ as we expound the Scriptures. We heard it in our homiletics classes in Seminary and we’ve been challenged about it in the numerous seminars, conferences and workshops on preaching we attend in the course of our ministry. But what does it mean and how are we to go about ‘preaching Christ’ in a way that neither does violence to the text, nor comes across to our hearers as contrived and artificial?
It can sometimes be revealing to notice how certain terms or expressions from the Bible take on a different meaning once they find their way into the secular world, or even into other branches of world Christianity. The term "saint" is a good example. In a religious context, it can bring to mind a large room filled with images or icons, perhaps also the aroma and thick smoke of incense. One might as a young child associate the term with the rather uncomfortable feeling of being in a place where the last thing one would ever want to do there is to m
As heirs of the Reformation, we rightly champion salvation by grace alone. If God was not gracious to us we would have no hope. The simplest definition of grace is: favor extended where wrath is deserved. Others have made the definition in the form of an acronym:
Grace is a present position of every believer in the Lord Jesus Christ.
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
Who Shall Ascend the Mountain of the Lord?
Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?
Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.
What is essential in an adequate list of Divine attributes?
The Westminster Standards teach that Christians are obligated to obey the Ten Commandments. The fact that the Larger and Shorter Catechisms include a detailed exposition of the Ten Commandments indicates this. Moreover, chapter 19 of the Westminster Confession of faith says that the law delivered by God upon Mount Sinai, in ten commandments, is the moral law and continues to be a perfect rule of righteousness, informing and binding true believers to walk accordingly.