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By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least. 

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Any child of the 80’s will remember the catchy theme song from the short educational cartoons, Schoolhouse Rock, which opened with that memorable phrase, “It’s great to learn, because knowledge is power!” And as far as much of life is concerned, this is true. Knowledge and wisdom can often be the keys to success in many of our life endeavors.

The Greek noun word Γυναῖκας (Gynaikas) has been translated with both the English word “women” (NASB 1995) and with the word “wives” (NKJV and ESV) in various places in Scripture.

In 1 Timothy 3:11, we read:

Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things (1 Tim. 3:11, NASB 1995).

Likewise their wives must be reverent, not slanderers, temperate, faithful in all things (1 Tim. 3:11, NKJV).

Editor's Note: Find previous entries in this series at the end of this article. 


The law/gospel hermeneutic wrongly separates the Bible's indicatives from its imperatives. That's the first problem that we addressed in our last article. But there's a second problem with this hermeneutic: It tends to denigrate the role of the law in the life of the Christian. 

Satan shows us the disappointments and difficulties that godly men face.

Following the Lord Jesus Christ means that you will share (to some measure) in Christ's experience of hardship and difficulty. God's people are not immune to affliction. Some godly men are financially distressed, others are in poor health, and still others suffer persecution. God's Word tells us quite plainly that it is through much tribulation that we must enter the kingdom of Heaven (Acts 14:22).

Many in the online world are caught in the social media spin cycle of partisan bickering around politics, religion, and celebrity gossip. What is one to think of the frustration, the insults, and the open hostility that have become the normal pattern of response? Do we forget a human being is typing on the other side?

The crew travels West, picking Hollywood as their destination this week. Unfortunately, the topic is not “holiday” hit movies but the publicity of the Harvey Weinstein sex scandals. Questions are on the table and the discussion is on: Consent among two adults, how is that determined in Hollywood’s environment? Is it fair to say that Weinstein is merely acting upon his industry’s philosophy? How can these sex scandals be so prominent amidst a culture that claims to defend and empower women? What is the solution for these abuses?

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Different meals have different expectations. Fast food take-out can be eaten in front of the television or even on the ride home. You can eat as quickly as you like, with or without utensils, and with minimal communication. Family meals are different; they carry more expectations, things like table manners and social interaction. They assume you’re part of the social structure of the family.

Historically, after Easter, Ascension, and Pentecost, the church enters a long period known as “Ordinary Time” — stretching from the day of Pentecost (or, in the Anglican Church, Trinity Sunday) to the start of Advent — about half of the liturgical year. As foreign as it might seem to some Protestants, this division of the year is still adopted by Roman Catholics, Lutherans, and Anglicans. I stumbled upon this discovery only recently, and was intrigued by it.

The rather measured and restrained work by John Livingston Nevius (1829-1893), Demon Possession and Allied Themes; Being an Inductive Study of Phenomena of Our Own Times, delivers exactly what the title promises, though what it promises is rather unusual by the author's own admission.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Anne Ross Cundell Cousin – A Compassionate Friend

            The name of Anne Cousin is largely unknown today. It might sound familiar only to people to take the time to read the names of the authors of the hymns they sing. To most of them, Anne Cousin is known for one of her hymns: “The Sands of Time Are Sinking.”

Anne’s Early Life

Samuel Miller – Conscientious Pastor and Teacher

In 1813, Samuel Miller was offered a position as Professor of Ecclesiastical History and Church Government at the newly established Princeton Theological Seminary. At that time, the Seminary had only one teacher, who was also its founder and president: Archibald Alexander. Miller accepted the offer after much prayer and consideration.

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Looking for the Lost

There is a well-known nursery rhyme that generations of British children grew up with which begins with the words,

Little Bo-Peep has lost her sheep and doesn’t know where to find them;

Leave them alone and they will come home, wagging their tails behind them.

It would be tempting to think that yet another article on suffering at this time is nothing more than jumping on the bandwagon of the current situation; but that is not altogether the case. Yes, we are facing a crisis of global proportions that is full of uncertainty; but it is neither the first, nor (to date) the worst of its kind. What it does represent, however, is yet another of those many examples in world history of God’s using a megaphone (to borrow C.S. Lewis’ imagery) to get our attention.

It’s not too often that one goes to Genesis to find instruction on Biblical preaching, but there is a fascinating, and I think helpful example of good, Biblical preaching within this book of beginnings. The example comes in chapter 41, where Joseph, a prisoner of Potipher, is brought to stand before Pharaoh, the most powerful man in the world at the time. You may remember that Joseph had just spent two long years in prison after he had given right interpretations to the dreams of the baker and cupbearer.

These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life…

1 John 5:13aNKJ

The Doctrine of Angels

 Jonathan and James tackle a topic somewhat underemphasized in Reformed circles, and—perhaps—overemphasized elsewhere. Should we give more attention to angels? What are the benefits of studying the few verses in Scriptures that address these holy and glorious creatures?

With All Your Heart

 Dr. Craig Troxel is professor of Practical Theology at Westminster Seminary California and James’ former pastor.  Craig visits the podcast to discuss his recently written book, With All Your Heart: Orienting Your Mind, Desires, and Will toward Christ. 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.