Columns

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Theodulf of Orleans – Poet and Theologian in the Carolingian Court

            Theodulf belonged to the group of bright minds Charlemagne gathered at his court in order to boost education in his empire. Born in a Visigothic family, probably in Spain, around the year 750, he is named after the French city where he became bishop, Orleans.

     In my next two columns, I want to tell the stories of men who seek integrity at work, men who strive to live by principles, and bring constructive change as a result. I will begin with a Christian businessman whom I will call Adam Ross. Ross is the CEO of Brick Corps, a large, rapidly growing construction firm with annual sales of $5 billion.

      Among the early English Puritans, none has greater pastoral insight and enduring readability than Richard Sibbes. This blog hopes to honor his classic work, The Bruised Reed. First published in 1630, it opens with Matthew 12:18-21, which cites Isaiah 42.

Behold, my servant whom I have chosen... a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.” 

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

The following is taken from the introduction to Entering God's Rest by Ken Golden, a thorough-yet-accessible discussion of the Sabbath and its relevence for us today.

Summer is the perfect time to kick back and enjoy a nice book. Or two. Or twelve.

To boost your reading list, the Alliance is pleased to announce their Bagain Book Sale. Products are available while supplies last, so be sure to grab 'em before they're gone! Click the button below to start shopping!

The Bible teaches that the believer in Jesus Christ is completely justified before God. We have peace with God (Romans 5:1) and have no condemnation (Romans 8:1). I have everything I need to stand before a holy God as “not guilty” as the God declares the verdict “righteous” over me. I have Christ’s righteousness. As we sing in the hymn, He shows his wounded hands and names me as His own.

My wife and I had the opportunity this summer of visiting Normandy, France.  A highlight of our trip was a day spent touring a small section of the D-Day landing beaches as well as the American Cemetery at Omaha Beach.  It was a moving and somber experience as we reflected on the thousands of young soldiers whose lives were cut short in the chaos and fury of battle to rid the evil holding Europe hostage.  In preparation for our visit, we read portions of Stephen Ambrose’s book, D-Day.  After returning home, we watched several movies retelling the story of the wa

Simonetta Carr joins Jonathan and James today. She opens up about very difficult times in her life, during which she dealt with schizophrenia in her family, which would ultimately claim her son.

Editor's Note: This post has been adapted with permission from Meet the Puritans, available at ReformedResources.org. While there, be sure to also check out William Perkins: Architect of Puritansim.

Satan tempts us to excuse or ignore our sin by showing us the sins of great men. We need not turn to tabloid newspapers to read of such sins; the Bible will suffice. Noah got drunk. Abraham lied. Jacob deceived his father and cheated his brother. David committed adultery and murder. Peter denied the Lord Jesus Christ and behaved hypocritically toward Gentile Christians. Satan tells us that such examples prove sin comes with few negative consequences.