Columns

Matthew 26:36–39

Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”

 

Calvin's great concern is that Christians should "rightly use the Lord's Supper."  He is, from beginning to end, a pastoral theologian (surely any other kind is guilty of a category mistake?).

In seeking to serve the church he wants to be sensitive to two things: (i) the mystery of the Lord's Supper, and (ii) the nature of communion with Christ..

Calvin now turns to the theme of the Lord's Supper. His concern is twofold: (i) to provide a simple explanation of the Supper and (ii) to resolve difficulties related to it. What he does in IV. 17. i is worthy of imitation, namely the provision of a simple but rich exposition of the meaning of Communion. This at least we should share with Calvin: a concern that the Lord's people understand what they are doing at, and how they are to think about, the Supper: What is the Lord showing us at the Table?

When I was a boy, my parents often took my sister and me on trips to various parts of the country. I well remember my mom having a roadmap opened on her lap, meticulously tracing the intersection of the nearby highways and neighborhood roads. Whether or not we would make it to our destination was dependent on how carefully my mom read the intricate details of the map. On one occasion, we were making our way through the winding roads of the Pocono Mountains. We had missed our turn somewhere along the way.

With each passing beatitude in Jesus’ Sermon on the Mount in Matthew 5, it becomes more and more clear that a person cannot be a genuine Christian without have their attitudes and actions completely and radically transformed from the inside out. Regardless the extent of your exegetical gymnastics, there is no possibility of developing a theology of salvation by works from Jesus’ teaching in Matthew 5. In fact, it is quite the opposite.

In John 4:24, the Lord Jesus declares, “God is a Spirit: and they that worship him must worship him in spirit and in truth.” New Covenant worship is not about holy places such as the temple in Jerusalem, but about holy hearts worshiping the Triune God. The multitude of Old Covenant ceremonies are replaced with the simplicity of spirit and truth (Heb. 9:9–10).[1] The Puritans recognized that the essence of worship is inward and spiritual.[2] Burroughs said that if we would please God in worship we must bring God His own, both in the matter and the manner of our worship.

One of the first people that I hope to meet in heaven is the Scottish theologian Thomas Boston. I admire the man for the depth of his theology; Jonathan Edwards said that Boston's work on the covenants distinguished him as a "truly great divine." I also admire for the breadth of his writing: twelve thick volumes on almost every doctrine of the Christian faith, taught from every book of the Bible.

The Spinners are quarantined in the underground bunker and take a break from all the pandemic talk to address a listener question: What should a church be looking for when searching for a new pastor, and how might they go about it?

This is a special pandemic edition of The Spin, as Carl, Todd, and Aimee record—not just 6 feet away, but—100 miles distant from one another, just to be on the safe side. COVID-19 times can be challenging, and they’ve afforded Todd a new opportunity to complement his pastoral calling. The megachurch minister is now a gifted “Mental Toughness Expert,” and he’s making his services available when churches are unable to meet, due to mandatory isolation.

The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages.   Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with

"But as for you, teach what accords with sound doctrine."- Titus 2:1
   
Sound doctrine is that which is healthy, whole, balanced. It does not only inform the mind but enflames the heart. It leads to right living (orthopraxy),  as well as right thinking (orthodoxy). It is displayed in the following instructions given by Paul to Titus in his leadership of the church in Crete. 
  
Specific counsel for older men, older women, young women, young men, and even slaves shows the gospel in practical living.
"For they sow the wind, and they shall reap the whirlwind."- Hosea 8:7
   
Hosea prophesied in the northern kingdom of Israel during its closing decades. He witnessed the decline and fall of a once strong nation. Assyria became the rod of God's wrath against his people in its destruction in 722 BC. Yet the book of Hosea reveals the loving heart of God for his unfaithful people.

It has been surprising to see the speed with which the churches have shut down public operations and shifted their ministries online. Having this online capacity is a wonderful provision during an epidemic, one unavailable to previous generations. Livestreaming allows the church to do something when the alternative might have been to do nothing, to provide some spiritual food when circumstances might have left members bereft of all spiritual nourishment.

A lot has happened in the past three weeks, but the giveaways continue on. Congratulations to Carl in Oscoda, Michigan, and Jan in Wooster, Ohio, for winning the PCRT Anthology!

The rather measured and restrained work by John Livingston Nevius (1829-1893), Demon Possession and Allied Themes; Being an Inductive Study of Phenomena of Our Own Times, delivers exactly what the title promises, though what it promises is rather unusual by the author's own admission.

I have been doing a lot of reading over here and very little posting. I’m currently enjoying a lot of research on a new project I am working on, which has taken me from writing much on the blog. But I wanted to share some quick blurbs on some notable books I’ve been reading on the side. After all, with most of us social distancing, reading may be making a comeback! I wish I was smart enough to figure out how to add the cover designs in a way that's pleasing to the eye on this new webpage system, but I did provide the links.
 
That’s supposedly me. I read that about myself yesterday. Just a couple of hours after reading an OPC pastor in my own denomination telling others on Facebook to call my church to put a stop to me. Then he gave my church’s information, showing a picture of my pastor.
 
Not a daughter of Sarah. Because I resent God’s created order and hate him for not letting me teach. That’s what I read. Is that me?
 

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Johann Heermann and the Comfort of the Cross

            In the spring of 1630, while the Thirty-Year War raged around Europe, pastor and poet Johann Heermann wrote a hymn to inspire his congregation to meditate on Christ’s suffering.

Ah, holy Jesus, how hast thou offended,

that we to judge thee have in hate pretended?

By foes derided, by thine own rejected,

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs.  Broadway closed and proposed to reopen on April 12 (possibly later).

Micah 2:6-13

From the beginning, Israel was faced with the prospect of false prophets trying to pass themselves off as prophets of God.  Anyone coming in the name of another god was to be disregarded; those coming in the name of the LORD were to be tested.  Prophets were only to be obeyed if they truly spoke with the authority of God Himself. 

God says this explicitly in Deuteronomy 18:20-22

Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.

There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.

"What is it about Calvin that so inspires me? This: his disciplined style, his determination never to speculate, his utter submission to Bible words as God's words, his submission to Christ's Lordship, his sense of the holy, his concern to be as practical as possible; the fact that godly living was his aim and not theology for the sake of it. In a forest of theologians, Calvin stands like a Californian Redwood, towering over everyone else." — Derek Thomas

 

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The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation.  Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism.  They instead hold that a truly saved person can fall away from the faith and actually lose his salvation.  But it gets more complicated than that.  Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.

Every year a late night talk show host encourages parents to prank their kids with a faux profession that they devoured all their little pumpkins’ Halloween candy.[1]  The show features videos sent in of children throwing monstrous fits of rage and heartache until the parents reveal they are “just joking!”  Pathetic, baffled little faces look back at their caretakers sometimes possessed with ghoulish expressions of hatred for the hoax. 

Doctrinal Introduction: Perseverance of the Saints

Jonathan and James have a chat about the doctrine of the perseverance of the saints. The Christian race isn’t always easy, which sometimes may cause us to wonder whether we’ll finish well. What assurance do we have that our running is not in vain and that we’ll finish the course? What’s the role of grace in the perseverance of the saints, and is there any work to be done on our part?

Imputation of the Active Obedience of Christ 

 Jonathan and James are joined by Alan Strange. Alan is professor of church history at Mid-America Reformed Seminary, and a minister in the Orthodox Presbyterian Church. The question is posed: How important is the doctrine of the active obedience of Christ? The resulting conversation deals not only with the biblical text, but with the historical aspect of the doctrine as well.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.