By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
Calvin has already established his understanding of "a twofold government" to which human beings are subject: an inward government in which God rules over the individual human soul for eternal life and an outward government in which God through human government establishes civil justice and outward morality (4.20.1).
Marriage has been instituted by God, but it is not a sacrament. Many are the good things which God has instituted, but that does not make them sacraments, which are, by definition, signs and ceremonies to confirm God's promise to us. The fact that marriage illustrates Christ's relationship to the church does not make it a sacrament either - many are the things that illustrate it, but they are not sacraments.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Perhaps nowhere are the Puritans so helpful as in offering guidelines for the process of spiritual, biblical meditation. Here's an outline of their method.
First, ask the Holy Spirit for assistance. Pray for the power to harness your mind and to focus the eyes of faith on this task. As Edmund Calamy wrote,
We’re living in a time of many, simultaneous world crises. Are these global challenges in some way related? Seeking perspective and clarity, our hosts discuss one of Carl’s recent articles at First Things, where he ponders why the British seem more concerned with incidents of police brutality in the US than with China’s aggressive plan to diminish Hong Kong’s democracy as Britain’s former colony.
How may identity politics and social media be shaping this behavior, and what does it say about us as a society? Carl’s one-word answer: Belonging!
Greenville Presbyterian Theological Seminary debuted on “The Spin” in 2019 in the person of Michael Morales, the seminary’s professor of Biblical Studies. Who Shall Ascend the Mount of the Lord? is Michael’s latest work on the book of Leviticus, and part of the New Studies in Biblical Theology series by IVP. Don’t dismiss this outstanding book merely on the subject matter! Leviticus is not “the most boring book in the bible,” and you’re about to learn why!
The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages. Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
You know what scares me the most? Boredom. And I have a sneaking suspicion you feel the same way, especially if you’re under thirty. I’ve been working with teenagers for the past ten years, and people consistently ask: "What do you think is the biggest challenge teenagers are facing today?" The short answer is “Smartphones”; maybe the expanded version would be “loss of boredom.”
Ministers of the Gospel have many responsibilities as part of their calling. Among other things, we must stand, watch, preach, shepherd, and when the time comes, warn. Our responsibility is not that the hearer listens, but that we speak. Therefore, if we see calamity coming and do not blow the trumpet, blood is on our hands. Yet in our politically-charged age, how does a watchman warn? This brings us to the topic and task of polemics, something often necessary and always controversial.
Reformation Heritage Books, 2019, 166 pages. Approx. $16 on Amazon.
The rather measured and restrained work by John Livingston Nevius (1829-1893), Demon Possession and Allied Themes; Being an Inductive Study of Phenomena of Our Own Times, delivers exactly what the title promises, though what it promises is rather unusual by the author's own admission.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Lydia Mackenzie Falconer Miller – An Inquisitive Woman
Some time ago, I wrote an article about Hugh Miller, a Scottish geologist and author who was greatly esteemed by both scientists and common readers during the perplexing times of the Scottish religious Disruption and of Darwin’s new scientific proposals.
His wife, Lydia Miller, deserves an article of her own.
A Love Story
Elizabeth Barrows Ussher – Caring for All During the Armenian Resistance
In 1915, the buildings belonging to the missionaries in Van, Turkey, turned into fortresses, refugee centers, and hospitals. “Reports come to us of the burning of village after village, with outrages upon the women and children, and the shooting of the men,” Elizabeth Ussher wrote in her diary.
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).
A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
Looking for the Lost
There is a well-known nursery rhyme that generations of British children grew up with which begins with the words,
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
It would be tempting to think that yet another article on suffering at this time is nothing more than jumping on the bandwagon of the current situation; but that is not altogether the case. Yes, we are facing a crisis of global proportions that is full of uncertainty; but it is neither the first, nor (to date) the worst of its kind. What it does represent, however, is yet another of those many examples in world history of God’s using a megaphone (to borrow C.S. Lewis’ imagery) to get our attention.
The New Perspective now feels old. Or to say it differently, it has gained stability in the academy and in the church. Tom Wright, its leading salesperson, is as intelligent as he is winsome. He also has the instincts of a pastor. Hence the Everyone’s Commentary, which has quickly become a staple in the church, is reaching, well, everyone! The New Perspective is leaching into the pews at an accessible rate. So, as we think about justification I think it’s a good idea that we address the New Perspective on Paul (NPP).
When I found that Banner of Truth was slated to reissue nineteenth-century Scottish pastor Horatius Bonar’s exposition of the doctrine of justification The Everlasting Righteousness this year, I was inordinately delighted.
That’s because, outside of Scripture, The Everlasting Righteousness is the most important book I’ve ever read.
The Doctrine of Angels
Jonathan and James tackle a topic somewhat underemphasized in Reformed circles, and—perhaps—overemphasized elsewhere. Should we give more attention to angels? What are the benefits of studying the few verses in Scriptures that address these holy and glorious creatures?
With All Your Heart
Dr. Craig Troxel is professor of Practical Theology at Westminster Seminary California and James’ former pastor. Craig visits the podcast to discuss his recently written book, With All Your Heart: Orienting Your Mind, Desires, and Will toward Christ.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.