Columns

 

I was priviledged to write a response to the question, "If God is love, why won't everyone be saved?" for the December edition of the excellent online journal CREDO.

 

Calvin has already established his understanding of "a twofold government" to which human beings are subject: an inward government in which God rules over the individual human soul for eternal life and an outward government in which God through human government establishes civil justice and outward morality (4.20.1).

Marriage has been instituted by God, but it is not a sacrament. Many are the good things which God has instituted, but that does not make them sacraments, which are, by definition, signs and ceremonies to confirm God's promise to us. The fact that marriage illustrates Christ's relationship to the church does not make it a sacrament either - many are the things that illustrate it, but they are not sacraments.

The season leading to Christmas is a wonderful time to draw attention some of the all-too-familiar lyrics of some Christmas carols. Some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross. Jesus did not come to be a sweet child but as the Word made flesh, the bruised and broken sacrifice, the conqueror of death by death, and the ascended Lord at the right hand of the Father.

In this age, the Church is perennially confronted with the challenge of maintaining a kingdom identity in the midst of a fallen world. How do we live as “foreigners and exiles” (1 Pet. 2:11) while remaining in our culture so that we can bear witness to the gospel? How do we “shine among them like stars in the sky” (Php. 2:15) without being corrupted by a pagan society? The fundamental answer of Scripture, seen in these passages and elsewhere, is a firm call to Christian ethics. We must live by the Holy Ghost, not the zeitgeist.

Another curious word game introduction sets the stage for answering a few listener questions. Tackled today: Liturgical dance, Carl’s colorful pants and his “Christian journey,” Todd’s no-book deal, studio cough switches, and more.

Great questions keep coming from our listeners, and the Spin Team speaks ex cathedra, putting to rest once and for all a few queries related to this topic. 

Is there a true tension between being missional and being confessional? What does it mean to be missional in the current context? The crew addresses a few schools of thought related to the use of the term missional, some of the dangers of its misuse, and the real mission of the church, according to Matthew 28.

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’   More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology.   Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

One of my favorite things is getting together with other pastors and asking them how their ministry is going. Most of the time a pastor will say that things are going great, and then he will share some of the joys of his ministry. However, occasionally a pastor will sigh deeply and tell me that things are getting difficult... and on more than one occasion, that the pastor goes on to tell me that he has a particular elder who demands to know how he spends his time.

In my previous post, I discussed how patience (along with the closely-related virtues of endurance and perseverance) is one of the most valuable Christian virtues in connection to Christian maturity. However, there is another virtue of the Christian life which, when duly exercised, will contribute substantially to our well-being as individual Christians and as a church body. If we are to pursue genuine Christian maturity, we must heed the exhortation towards sobriety.

If you could give a new mom the perfect gift, what would it be? Would it be full night's sleep? Maybe you'd give her a hot meal without interruption or maybe the confidence that she'll be a good mom. Those would be precious gifts to any mom. But what do moms need most?

Benjamin Gladd excels in taking big theological ideas and presenting them in succinct, digestible, and teachable ways. He helps turn academics into real life questions with personal significance.

As promised, I have another response to Mark Jones' review of Rachel Miller's book Beyond Authority and Submission, by another endorser of the book, since he seemed bothered by all the warm endorsements.

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Hilary of Poitiers and the Wonder of the Triune God

            “He Who upholds the universe, within Whom and through Whom are all things, was brought forth by common childbirth; He at Whose voice Archangels and Angels tremble, and heaven and earth and all the elements of this world are melted, was heard in childish wailing. The Invisible and Incomprehensible, whom sight and feeling and touch cannot gauge, was wrapped in a cradle.”[1]

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

     In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here! 

Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!

In Anthony and Cleopatra (3:2) Shakespeare described it as the “green sickeness”.  In Othello, he called it the “green eyed monster”. 

Immanuel Kant described it thus:  “inherent in the nature of man, and only its manifestation makes of it an abominable vice, a passion not only distressing and tormenting to the subject, but intent on the destruction of the happiness of others and one that is opposed to man’s duty towards himself as towards other people.”

It is listed as the fourth of the “Seven Deadly Sins”…

At face value, the 9th commandment could be read as merely a prohibition against committing perjury or lying under oath. However, this commandment encompasses so much more.

Our dynamic duo brings up a topic that is usually difficult, and—many times—hard to swallow in the local church. Church leaders and congregants alike can also often misunderstand its procedure and purposes.  

What is church discipline, and what does Scripture teach about it? What’s the purpose of church discipline, and what does it represent to the body of Christ? Jonathan and James answer those questions, and explain what ecclesiastical discipline is meant to protect as well. 

God Without Passions

What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility? 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.