Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Cotton Mather - A Life of Suffering
Augustus Montague Toplady and His Defense of the Gospel
Augustus Montague Toplady was one of the many young people who turned to Christ through the ministry of John Wesley. He was also one of the many who called Wesley out on his departure from the teachings of the Reformed confessions.
Effectual Call and Effectual Shock
In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
Christians have always been persecuted. Peter reminded his readers of this in the earliest days of the church: “…knowing that the same kinds of suffering are being experienced by the brotherhood throughout the world” (1 Peter 5:9b). But it does seem as if the suffering of Christians – whether at the hands of Muslims, Hindus, or totalitarians of another stripe – has been in the news more lately. The testimonies of our brothers and sisters in these places are sobering; but often they are also encouraging examples of grace-fueled perseverance.
Ours is an age of rapidly rising social disintegration. Loneliness and isolation are major issues – not just for the elderly, but for every other age group as well. It would be naïve not to see some connection between these issues and the steady erosion of the classic concept ‘family’ in Western culture for over half a century.
Christians have a remarkable ability to skew what the Bible’s teaches about the church. As with so many things in life, we tend to perceive and define it with ourselves as the key reference point. But when this happens it distorts both our understanding and our enjoyment of whatever is in view.
This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here!
Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!
“As long as he believes in something, that is what’s important.”
With those words the man in front me simultaneously dismissed the authority of God and justified a younger relative who had embraced an animistic system of belief. For the older gentlemen, it was the act of believing in something supernatural that mattered, not the object of that belief itself.
According to the Westminster Confession of Faith, “The moral law doth for ever bind all, as well justified persons as others, to the obedience thereof….neither doth Christ, in the Gospel, any way dissolve, but much strengthen this obligation” (WCF, 19.5) Obviously, the Westminster Divines were not claiming that one’s obedience merits anything before God. They knew their Bible. The Jews had sought to establish their own righteousness on the basis of their law keeping and failed.
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
Who Shall Ascend the Mountain of the Lord?
Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?
Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.
“And he said, Nay; but I will die here.”— 1 Kings 2:30
In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable:
Westminster divine Anthony Burgess addressed Antinomianism in his book Vindiciae Legis: A Vindication of the Moral Law and the Covenants. In a passing comment, Burgess noted that God may have allowed “Antinomian errour” to grow in popularity in order rebuke Protestant ministers.