Columns

As far as I know none of the books on my list have much to say about global pandemics. But they do have much to say about the goodness and sovereignty of God, anxiety, and our eternal hope.

 

Knowing God by J.I. Packer

When I was a student the University of Houston, my English Composition 1 instructor told our class that the greatest novel ever written was The Brothers Karamazov by Dostoyevsky. Whether that is true, I’m not sure. But I went out and got a copy and began to read it. Lots of words. But one thing that stood out to me was the character of the Grand Inquisitor. He has a lot to say. Along the way he offers this insight into fallen human nature: “So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship.”

 

 In defending the prerogatives of the pope as the successor of Peter, Roman Catholics commonly appeal to Matthew 16:19, where Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." 

In critiquing the Roman Catholic Church for pursuing earthly riches, Calvin employs an interpretive principle that holds the Old Testament and the New Testament in proper relationship.

Calvin was critical of the Catholics for the magnificence of their churches and opulence of their living arrangements. Part of the Catholic rejoinder was that the worldly splendor of the church fulfilled the Old Testament prophecies of a glorious kingdom: "kingly magnificence is beheld in the priestly order."

I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:

This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.

This is the final post in a series related to my new book on the theology of William Strong (ca. 1611–1654).

Every organisation needs a worthy objective to thrive, and—as we saw previously—the Puritans were biblical in their approach to family life. This meant that the Puritan family took its cue from God’s word and zealously sought it. This goal directed everything they did and every decision they made.

So what was their objective?

The glory of God! They believed 1 Corinthians 10:31 with all their heart: “So, whether you eat or drink, or whatever you do, do all to the glory of God.”

Our dynamic duo brings in Chad Vegas with a plan to dig up some dirt he has on Big Eva without raising any controversy. But who are we kidding?

This week’s conversation brings in a New Englander, and--mind you--a Grove City College alum! Megan Hill is a pastor’s wife living in Massachusetts. She’s a pastor’s daughter, a mom, an editor, and the author of A Place to Belong - Learning to Love the Local Church.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

The Book of Esther is an engaging piece of literature, with political intrigue, reversal of fortune, a wise counselor, irony, betrayal, heroism, and a despicable villain. If one pitched an Esther script to a movie studio, it might read:

“A stunningly beautiful woman becomes queen, and when her people are slated for genocide through the evil plan of a maniacal royal officer, she saves their lives by following the counsel of her perceptive cousin.”

The question of frequency—how often or seldom we do something—isn’t a trivial matter. This is true about consumption. How often should we eat and drink? Most of us partake three times per day. Some prefer smaller quantities more often, while others gorge themselves at every meal. Still others diet to their peril, malnourished in their self-denial. Our bodies need food and drink to survive, the right amount to thrive. 

Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

I'm excited to share the news that Beyond Authority and Submission, by Rachel Miller, is now available to order. MoS will air our prerecorded interview with her about the book soon.
My friend Anna Anderson is one of my favorite theological conversation partners. I asked her if she would write a guest article for the blog on the connection between Proverbs 31, Ruth, and the Song of Songs. I'm honored to share it with my readers:
 
Why might we not recognize Ruth in the woman worthy of praise in Proverbs 31? Perhaps it is her poverty. She appears on the road from Moab without a bustling household---without a husband who trusts her, children who praise her, and servants whom she blesses.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Gregory of Nyssa – A Lone Voice Against Slavery

I have already written about Gregory of Nyssa[1] – one of the Three Cappadocian Fathers – and his compassion toward the poor. But he deserves another article, for a stand that made him unique and countercultural in his time: his stand against slavery.

Johannes Bugenhagen – Sharing the Gospel and Caring for the Poor

Known mostly as pastor and church planter during the Protestant Reformation (he has been called “the Apostle to the North”), Johannes Bugenhagen was also an important model in the tradition of Christian love and compassion.

A Wittenberg Man

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?

In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.

I am a pastor in Pennsylvania.  And I appreciate my brothers who are laboring hard to understand how to handle the governor’s guidelines.  As an aside, guidelines are almost a euphemism for dictatorial power.  On March 6th Governor Wolf declared a state of emergency and placed himself in charge of Pennsylvania’s response to Covid-19. Apparently he is the only one with the power to relinquish that declaration…even according to the state supreme court.  Pennsylvania has a dictator.[1]

In the times in which we live, fear and uncertainty abound.  Governments are shutting down businesses.  Some states have mandated that people “shelter in place”.  Economic dominoes are toppling.  Hospitals are beginning to be strained. 

How are God’s people to respond?  We remind each other:

  1. Jesus will never leave us nor forsake us.[i]

or that:

Pastors and Polemics

 Jonathan and James bring up a timeless topic facing pastors of every generation—most especially, today. Polemical debates and arguments rage in the streets, online, even from the pulpit. But, should pastors be involved, and—if so—to what extent?  

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.