Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Michelangelo’s last sculpture is puzzling – two imprecise figures of Jesus and Mary melting into one, with a fragment of Jesus’s right arm detached from his body. It’s the Pietà Rondanini, the third and last pietà sculpted by the artist, very far from his first and meticulously detailed Vatican Pietà. Some attribute the change to his old age, which had weakened his arm and eyesight. Most critics see it as an expression of his spiritual search, which intensified with time.
His Early Life
The Jesuit Jean Pelletier, called by Duke Ercole II of Este to put a stop to the dangerous “Lutheran” practices of his wife Renée, was not impressed by his conversation with the duchess. “The poor woman has no education,” he wrote to his Father Superior, Ignatius of Loyola. “She only knows a few passages of Paul's letters in vernacular, which are misinterpreted, and a few babbles.”
In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
Escapism seems to be everywhere. If you have internet access, try typing “escape” or “escapism” into a search engine. You might not want to visit all the sites that come up in such a search, but what you will see – if you need proof – is that many people seek to escape. Or think about the commercials on TV. Almost every commercial for an airline will talk about escaping. Restaurants promise that we can “escape to the unexpected.” Day spas are big business, and they promise a few hours of escape. And of course there are illicit types of escape. With the rise of the internet, pornogra
Let me start with a personal testimony. David Wells’ first book in what might roughly be called this series is entitled No Place for Truth: Or Whatever Happened to Evangelical Theology? Say what you will about that volume (and it has its critics), but for me it was transformative. When I try to remember exactly why it hit me as it did, I conclude that it certainly had a great deal to do with my own personal confusion, questions, and dissatisfactions with the evangelical church culture
Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.
I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.
The phrase in the Apostle’s Creed, “He ascended into heaven, and sitteth at the right hand of God the Father Almighty” is packed with theological importance. Early on we learned that this creed was written to combat the theological deviance of Gnosticism. Everywhere the Creed indicates that the point of struggle is against those who do not believe that Jesus came in the flesh. Thus, it is the bodily resurrected Christ who ascends into heaven and takes His seat at the right hand of God the Father Almighty.
As we approach the Lord’s Day on any given Sunday, let alone one on which many of us will lose an hour of restful preparation due to the resetting of our clocks, how shall we listen to the sermon? Added to the question’s difficulty is the author of this article. Some will say, “Wait, don’t you preach? How can you presume to tell us how to listen?” Surely what you have in mind is a variation on an old dictum. He who cannot listen speaks. Yes, I know. However, I listen to preaching even when I am the one doing the speaking.
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
Who Shall Ascend the Mountain of the Lord?
Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?
Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.
The Westminster Standards teach that the post-fall covenants in Scripture are gracious. Although the covenants are distinct and different in some respects, they are the same in substance. This is why the Standards speak of one covenant of grace “under various dispensations” and that one covenant “was differently administered in the time of the law, and in the time of the gospel.” Westminster Larger Catechism 101 says that the preface to the ten commandments teaches us that God “is a God in covenant, as
Though he only published a sermon during his own lifetime, Stephen Charnock (1628–1680) wrote quite a bit on Christology, salvation, and theology proper. Discourses Upon the Existence and Attributes of God is one such work, and it continues to receive high praise. As J.I. Packer once wrote,