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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Alcuin of York – More Than a Scholar

            In 781, a Saxon monk named Alcuin had an encounter that changed his life and became the catalyst of the dynamic but short-lived Carolingian Renaissance. The man he met was the Frankish King Charles (later known as Charlemagne). As many others him, Charles was struck by Alcuin’s intellect and abilities, and invited him to join a group of scholars at his court.

Hrotsvit of Gandersheim and Her Christian Plays

            Anyone who is familiar with the works of the Roman playwright Terence (185-159 BC) knows that they are an interesting depiction of the realities of his day. They are comedies, and generally end with a marriage or reconciliation. They could easily find their way into our movie theaters, if some of their ethics didn’t rub against the grain of most viewers – even in our permissive society.

On January 1 1519, Ulrich Zwingli became the pastor of the principal church of Zurich, Switzerland. When he preached through the New Testament from the Greek, the Reformation began in that city. Zwingli taught salvation by grace and justification by faith; he also compared what he saw in his church to what he read in Scripture. Four years later, church folk heard Zwingli say fasting during Lent had no biblical basis, and decided to force the issue by publicly eating sausage at the start of Lent.

In the years just before the Reformation, a great number of Christian leaders saw the need for moral reform in Europe. The church was corrupt and the gap between biblical precepts and daily life seemed far too great for an ostensibly Christian society

Micah 2:6-13

From the beginning, Israel was faced with the prospect of false prophets trying to pass themselves off as prophets of God.  Anyone coming in the name of another god was to be disregarded; those coming in the name of the LORD were to be tested.  Prophets were only to be obeyed if they truly spoke with the authority of God Himself. 

God says this explicitly in Deuteronomy 18:20-22

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here! 

Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!

The dual questions of where do we meet God and how do we hear from God are important. And they are also highly relevant in 21st century Christianity. These two questions run like yellow-brick roads throughout Scripture, weaving their way through the varied landscapes of the Bible. We first encounter these questions in the very beginning of Genesis, where we see God personally speaking to and communing with Adam and Eve. He met them in Eden and spoke to them face to face.

One of my pet peeves as a pastor, is the use of Christian jargon.  We sometimes use words or phrases, but are unable to define the terms!  In other words:  We don’t understand what we are saying!  The phrase “besetting sin” is a good example.  The phrase is from the translation of the Greek word: euperistatos translated as “beset” in the King James version:

All Things for Good

 James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.

Though he only published a sermon during his own lifetime, Stephen Charnock (1628–1680) wrote quite a bit on Christology, salvation, and theology proper. Discourses Upon the Existence and Attributes of God is one such work, and it continues to receive high praise. As J.I. Packer once wrote,

What is essential in an adequate list of Divine attributes?