Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Charlotte of Bourbon – from Runaway Nun to Self-Sacrificing Wife
My first exposures to Protestant-Catholic conversation were more like shouting matches than dialogues. Speakers took a confrontational approach and charges flew on both sides. In my mind, they sound roughly like this
Protestants charge, "You…"
Preach salvation by works
Take Scripture from the people
Create rites, saints, and false means grace
Rob Christ of glory and give it to Mary
On January 1 1519, Ulrich Zwingli became the pastor of the principal church of Zurich, Switzerland. When he preached through the New Testament from the Greek, the Reformation began in that city. Zwingli taught salvation by grace and justification by faith; he also compared what he saw in his church to what he read in Scripture. Four years later, church folk heard Zwingli say fasting during Lent had no biblical basis, and decided to force the issue by publicly eating sausage at the start of Lent.
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
It is fascinating to see how St Paul looks back over his Christian life in face of his fast approaching departure from this world. Writing to Timothy, he describes it as a race to be run, a faith to be kept and also as a fight to be fought (2 Ti 4.7). Each metaphor sheds its own light on how we understand our new life in Christ. It involves endurance: ‘The one who perseveres to the end will be saved’ (Mt 24.13). It requires fidelity – both to the doctrines to which we have been committed (Ro 6.17); but also to the kind of life to which they call us (Eph 4.1).
It was John Knox, the Scottish Reformer, who added discipline to the word and sacraments as the third mark of a faithful church. Perhaps it was because the Celts are an unruly lot by nature and he felt the latter two needed the firmer hand of the former to bring the Scottish churches into line! Nevertheless, he rightly highlighted the need for this third element of church life for the church to be what it ought to be under Christ, its sole King and Head.
This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here!
Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!
Since the rise of modern Biblical criticism, it is common in some circles to think that there are little to no predictions of a Messiah in the Old Testament. But this is not the view of the Scriptures. This is not what the New Testament explicitly teaches. Christ can be found in the Old Testament.
The Bible teaches that the believer in Jesus Christ is completely justified before God. We have peace with God (Romans 5:1) and have no condemnation (Romans 8:1). I have everything I need to stand before a holy God as “not guilty” as the God declares the verdict “righteous” over me. I have Christ’s righteousness. As we sing in the hymn, He shows his wounded hands and names me as His own.
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
Who Shall Ascend the Mountain of the Lord?
Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?
Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.
Herman J Selderhuis, Calvinus Pastor Ecclesiae Papers of the Eleventh International Congress on Calvin Research, vol. 39, Reformed Historical Theology (Göttingen: Vandenhoeck & Ruprecht, 2016). 467pp. Hardcover. $150.00.
Satan tempts us to think that God is so indulgent that we need not fear punishment for our sins. Few of Satan's lies are more widespread and more dangerous today,
"God is a God of love. He does not punish. He never judges. God expects people to sin and simply overlooks our sin, much as would a lenient and permissive grandfather. So don't get too alarmed about sin."