Any child of the 80’s will remember the catchy theme song from the short educational cartoons, Schoolhouse Rock, which opened with that memorable phrase, “It’s great to learn, because knowledge is power!” And as far as much of life is concerned, this is true. Knowledge and wisdom can often be the keys to success in many of our life endeavors.
The Greek noun word Γυναῖκας (Gynaikas) has been translated with both the English word “women” (NASB 1995) and with the word “wives” (NKJV and ESV) in various places in Scripture.
In 1 Timothy 3:11, we read:
Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things (1 Tim. 3:11, NASB 1995).
Likewise their wives must be reverent, not slanderers, temperate, faithful in all things (1 Tim. 3:11, NKJV).
Mikael Agricola and the Reformation in Finland
Like Primoz Trubar in Slovenia, Mikael Agricola was a Protestant reformer who had to develop a language before he could spread the gospel.
Robert Barnes – Early English Reformer
The early 1500’s was an exciting time for young intellectuals. Scholars such as Desiderius Erasmus and Jacques Lefèvre and religious Reformers such as Martin Luther and Ulrich Zwingli fueled many stirring discussions in the European universities. The growing discontent with the church and its doctrines seemed to have reached its highest pitch and the increasing consensus provided hope for a change.
In 2017-8, the long-simmering, long-suppressed scandal of sexual harassment of women in the workplace broke containment. It began when a handful of strong, brave entertainers credibly accused entertainment's worst offenders of sexual harassment. Men had objectified, harassed, demeaned, and groped them. Bosses had pressed for sexual favors, even forced them, and threatened reprisals if a woman refused to comply or spoke up after the fact. They decided they weren't going to take it anymore. Once a few stood up, dozens, then hundreds of others came forward.
My first exposures to Protestant-Catholic conversation were more like shouting matches than dialogues. Speakers took a confrontational approach and charges flew on both sides. In my mind, they sound roughly like this
Protestants charge, "You…"
Preach salvation by works
Take Scripture from the people
Create rites, saints, and false means grace
Rob Christ of glory and give it to Mary
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.
The triplet of sin-related requests embedded in the Lord’s Prayer ends with the shortest, but in many ways the most potent of them all: ‘Deliver us from evil’. As many commentators point out, there is a measure of ambiguity over whether it should be rendered ‘…from evil’ or ‘…from the evil one’. However, the distinction is somewhat immaterial as evil is inseparably bound up with the one who is its source. The one who in the words of the C.S. Lewis title is none other than, ‘That Hideous Strength’.
This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here!
Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!
There’s something of a progression when one moves from the first commandment – “You shall have no other gods before me” – to the second commandment forbidding the making and worship of idols. It’s a move delineating how the one true God is to be worshipped. And it tells us something about God. Namely, that the Creator God is a spirit, invisible, infinite, and holy. In other words, there’s an unholy absurdity in making a finite representation of an infinite and immense God.
The full commandment, promises and all, reads thus:
“As long as he believes in something, that is what’s important.”
With those words the man in front of me simultaneously dismissed the authority of God and justified a younger relative who had embraced an animistic system of belief. For the older gentlemen, it was the act of believing in something supernatural that mattered, not the object of that belief itself.
Jonathan and James share an informal conversation about the knowledge of God.
What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens?
James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!
Who Shall Ascend the Mountain of the Lord?
Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?
Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.
The Westminster Standards teach that the post-fall covenants in Scripture are gracious. Although the covenants are distinct and different in some respects, they are the same in substance. This is why the Standards speak of one covenant of grace “under various dispensations” and that one covenant “was differently administered in the time of the law, and in the time of the gospel.” Westminster Larger Catechism 101 says that the preface to the ten commandments teaches us that God “is a God in covenant, as
Though he only published a sermon during his own lifetime, Stephen Charnock (1628–1680) wrote quite a bit on Christology, salvation, and theology proper. Discourses Upon the Existence and Attributes of God is one such work, and it continues to receive high praise. As J.I. Packer once wrote,