Columns

When I was a boy, my parents often took my sister and me on trips to various parts of the country. I well remember my mom having a roadmap opened on her lap, meticulously tracing the intersection of the nearby highways and neighborhood roads. Whether or not we would make it to our destination was dependent on how carefully my mom read the intricate details of the map. On one occasion, we were making our way through the winding roads of the Pocono Mountains. We had missed our turn somewhere along the way.

With each passing beatitude in Jesus’ Sermon on the Mount in Matthew 5, it becomes more and more clear that a person cannot be a genuine Christian without have their attitudes and actions completely and radically transformed from the inside out. Regardless the extent of your exegetical gymnastics, there is no possibility of developing a theology of salvation by works from Jesus’ teaching in Matthew 5. In fact, it is quite the opposite.

Samuel McPheeters and His Commitment to Neutrality

            It was 1862, two days after Christmas. The American Civil War was still raging, when Samuel Brown McPheeters, Presbyterian pastor of the largest church in St. Louis, Missouri, met with President Lincoln to present his plea.

On January 1 1519, Ulrich Zwingli became the pastor of the principal church of Zurich, Switzerland. When he preached through the New Testament from the Greek, the Reformation began in that city. Zwingli taught salvation by grace and justification by faith; he also compared what he saw in his church to what he read in Scripture. Four years later, church folk heard Zwingli say fasting during Lent had no biblical basis, and decided to force the issue by publicly eating sausage at the start of Lent.

In the years just before the Reformation, a great number of Christian leaders saw the need for moral reform in Europe. The church was corrupt and the gap between biblical precepts and daily life seemed far too great for an ostensibly Christian society

Micah 2:6-13

From the beginning, Israel was faced with the prospect of false prophets trying to pass themselves off as prophets of God.  Anyone coming in the name of another god was to be disregarded; those coming in the name of the LORD were to be tested.  Prophets were only to be obeyed if they truly spoke with the authority of God Himself. 

God says this explicitly in Deuteronomy 18:20-22

Too often the idea of ‘good works’ has been the Cinderella of Reformed discussion. Wanting (quite rightly) to distance ourselves from any kind of meritorious implications attached to them (which lies at the heart of the Roman Catholic view) we have perhaps over-corrected our stance to our own loss. According to St Paul, ‘good works’ lie at the very heart of God’s purpose for his people in redemption. ‘For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them’ (Eph 2.10).

There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.

This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here! 

Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!

As heirs of the Reformation, we rightly champion salvation by grace alone. If God was not gracious to us we would have no hope. The simplest definition of grace is: favor extended where wrath is deserved. Others have made the definition in the form of an acronym:

God’s

Riches

At

Christ’s

Expense

Grace is a present position of every believer in the Lord Jesus Christ.

The opening chapter of Matthew’s Gospel is, for some, like watching paint dry on a wall!  Genealogies are not everyone’s thing.  But this genealogy ought to be.  It’s obviously the genealogy of Jesus.  Yet, not so obvious is the Davidic background of the genealogy.  David alone is mentioned five times!  However, something a bit arcane but no less valid is the fact that David’s name has three Hebrew letters and adds up to a numerical value of fourteen.  Strikingly, the genealogy has three main sections each having fourteen descendants.  Da

No Place for Truth

Jonathan and James are discussing a book that influenced both of them decades ago. Why would they be talking about it now, and what is the book’s relevance for today?

Scripture reports that Satan disguises himself as an angel of light (2 Cor. 11:14). Understand that Satan's deception extends beyond disguising his person; he also disguises his activities. Especially when Satan tempts Christians, he presents sins as things that are not so bad, and sometimes even good.

How can we be salt and light in our world, so that instead of being “trodden under foot” or “hidden under a bushel” (vv. 13, 15), we can resist evil and do good, and moving unbelievers to glorify God as our Father in heaven?  To answer that question, let’s listen to the wisdom of the English Puritans.