Columns

The combination of male cowardice and political correctness is a deadly one. Now comes news that President Obama has lifted the restrictions from women serving in combat.

Please take time to Read John Piper's clear article on this regrettable decision.

Piper writes:
Carl gets the finder's fee for pointing me to the following post.

It seems that a certain well known CCM group from the 90's is going to be performing at a conference hosted by the Southern Baptist Convention. The only problem (although it does not seem to be a problem to some in the SBC) is that this particular group is made up of Oneness Pentecostals who deny the Trinity.

Confirmation, a sacrament in Roman Catholic theology, was an offence to Calvin because it sapped the meaning of baptism. In scholastic terms, baptism only washed away original sin and those sins committed before baptism. Confirmation was viewed as a sacrament of continuing grace. Calvin, on the other hands, viewed baptism and a sign and seal of forgiveness and reconciliation for the entirety of one's life - making confirmation unnecessary.

More on sacraments - additional ones invented by men. Using the formula that sacraments are "visible signs of an invisible grace" Calvin notes that there is no limit to the inventions that can pass this test. Reverting again to the argument of recent novelty, Calvin argues that the seven sacraments of medieval Catholicism were unknown in the early church. They are a recent invention (addition) and fail for that reason. Sola Scriptura must be the basis on which sacraments are judged. How many sacraments did Jesus give to the church? Two and only two: baptism and the Lord's Supper.

In the previous post, we began to consider the gospel content of some Christmas carols. Again, it is important to remember that some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross.

When church staff are being properly shepherded and led, when they know the expectations that the leaders have of them, when they have a clear sense of their purpose and significance within the greater body of the church, when they are appreciated and given adequate feedback, and when they are being equipped to carry out their tasks with greater competency and faith, leading and managing staff can be one of the most exciting aspects of pastoral ministry.

​Satan shows us the happiness and comfort that flagrant sinners seem to enjoy.

The law/gospel distinction is a well-known and an important theological distinction in Protestant and Reformed circles. Unfortunately, a lot of confusion exists surrounding it, in part because further distinctions are not always properly made. And these further distinctions are necessary because the terms “law” and “gospel” are used in more than one sense both in Scripture and in theology. Law can refer to the Mosaic Covenant, any divine command, the covenant of works, the rule of life, and the covenant of grace in the Old Testament.

Following up last week’s discussion on church discipline, Carl and Aimee bring up the closely related topic of the Lord’s Supper. What does church discipline tell us about the importance of church membership and the Lord’s Supper?

The term “church discipline” might have a negative connotation in the ears of many, but the team wants to dispel some of the misconceptions about it.

While other godlier bloggers are off at GAs, reflecting on Christology and other serious matters, I spend my time running in the sun (the 90 degree mark separates the men from the boys, I am convinced) and reading Private Eye, in which august journal I notice that the Bonzo Dog Doodah Band are getting together for a fortieth anniversary reunion, though sadly without their lead singer, the late, great Viv Stanshall.  Late?  Well, he was a close friend of Keith Moon, never a very good idea.
While other godlier bloggers are off at GAs, reflecting on Christology and other serious matters, I spend my time running in the sun (the 90 degree mark separates the men from the boys, I am convinced) and reading Private Eye, in which august journal I notice that the Bonzo Dog Doodah Band are getting together for a fortieth anniversary reunion, though sadly without their lead singer, the late, great Viv Stanshall.  Late?  Well, he was a close friend of Keith Moon, never a very good idea.

If, yesterday, we saw in Ruth 2 a depiction of godly woman, Ruth 3 gives us the counterpart depiction of a godly man, one that emerges in the unbearably tense situation to which he was exposed. For, at dead of night, the text announces one of the most exquisitely nuanced statements in Scripture: "At midnight the man was startled and turned over, and behold, a woman lay at his feet!" (Ruth 3:8). Naomi had lost her mind; running ahead of God's providence, she had urged Ruth to put on perfume and lie at Boaz's feet near the threshing floor.

As Ruth finds herself gleaning in the field of a near-kinsman by the name of Boaz, he, in turn, is immediately impressed with her - enough to begin making inquiries about her (2:5, 14). What is it about her that has caught his eye? First is the meekness and gentleness of her spirit. She bows before him (2:10), expressing total amazement that he should even take notice of her. There is nothing forward about Ruth.

Last December, Netflix released The First Temptation of Christ, a film that depicts Jesus as gay. The tagline reads, “Jesus, who’s hitting the big 3-0, brings a surprise guest to meet the family.”[1] The surprise guest is Orlando, Jesus’ partner, who returns home with Jesus from the desert only to be greeted by a surprise birthday party thrown by Jesus’ family. The rest of the film explores the growing tensions surrounding Jesus’ sexuality, his relationship with God and Joseph, and his own faith and powers.[2]

...which He made to abound toward us in all wisdom and prudence,having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. (Eph. 1:8-10 NKJV)

Election, grace, predestination, bondage of the will - these will be taken by many who read this review to be concepts whose meaning is drawn exclusively from Reformed theology, from its Augustinian heritage, and (of course) from the Bible and especially from the New Testament. In this book Roger Olson seeks to reappropriate these terms for Arminianism. The 'myth' is that Arminianism has no doctrines of election, prevenient grace, predestination etc. The 'reality' is that it does

There's nothing like a good debate to stir the juices and make you think! To listen to a bunch of intellectual heavyweights slugging it out verbally is more than just spectator sport, it's a healthy exercise in personal mind-expansion.

That’s supposedly me. I read that about myself yesterday. Just a couple of hours after reading an OPC pastor in my own denomination telling others on Facebook to call my church to put a stop to me. Then he gave my church’s information, showing a picture of my pastor.
 
Not a daughter of Sarah. Because I resent God’s created order and hate him for not letting me teach. That’s what I read. Is that me?
 

I read John Webster’s The Culture of Theology a few weeks ago. There is much to discuss in this penetrating book of the Thomas Burns Memorial Lectures he gave, but I thought I’d just share a small nugget and some reflection on it:

 

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Anne Steele and Her Weighty Questions

Anne Steele is remembered as one of the first British women hymn-writers, and one of the best appreciated during her time and the following century. The introspective, searching notes of her hymns, uttered with uncommon honesty, made them particularly cherished by the majority of Christians, who found in them a way to express their own feelings.

“Would You But Permit Me to Cast Myself at Your Feet?” – Marriage Proposal of 18th-Century Ministers

As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

There is a certain view of church that regards it (especially as expressed in the local congregation) as a ‘voluntary association’. The idea has been notably prevalent among Christians in the United States, but has been embraced more widely in other parts of the world. Interestingly this perception of church only began to increase in popularity in post-colonial America with the growth of Non-Conformist churches.

There are many occasions when what seem like throwaway remarks from Jesus say far more than we may realise. One in particular is heard in our Lord’s exchange with the Canaanite woman in the region of Tyre and Sidon (Mt 15.21-28), where he tells her, ‘I was sent only to the lost sheep of the house of Israel.’

"What is it about Calvin that so inspires me? This: his disciplined style, his determination never to speculate, his utter submission to Bible words as God's words, his submission to Christ's Lordship, his sense of the holy, his concern to be as practical as possible; the fact that godly living was his aim and not theology for the sake of it. In a forest of theologians, Calvin stands like a Californian Redwood, towering over everyone else." — Derek Thomas

 

The Alliance shares the Gospel and proclaims biblical doctrine that encourages and equips the Church. Member prayer and support makes this work possible. If you would like to support the Alliance please visit AllianceNet.org/Donate

 

The title of this post may seem a bit unfamiliar, so I’m glad you’ve decided to keep reading because this is an important theological truth with significant implications for our daily lives.  You may be asking, “What does Christ have to do with a ‘session’?”  The word is from the Latin for “sitting” and describes a person who is seated authoritatively in an assembly, like a court or legislative body.  We hear it used of a session of Congress or a court that is in session.

One vital component to the humiliation and exaltation of Christ is His ascension into heaven. The ascension is as central to the work of Christ as His death and resurrection, yet today it is largely unnoticed by the average evangelical believer. Our tendency is to focus on the cross of Christ while minimizing Christ’s going into heaven. We wrongly assume that the ascension is simply a sort of “Now that Jesus is done, he goes back to where he came from.” The reality is the ascension is a key component to the accomplishment of redemption.

Who Shall Ascend the Mountain of the Lord?

Michael Morales, professor of Biblical Studies at Greenville Presbyterian Theological Seminary, joins us on the podcast to discuss his latest work, Who Shall Ascend the Mountain of the Lord?

Who is able to approach God’s presence? This investigative study examines the book of Leviticus and the Regulative Principle of Worship, with a focus on Psalm 15 and Psalm 24.

Theoretical-Practical Theology Vol. II

17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia. 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.