Columns

These days there is little else playing in my car than Ref Net, the online radio of Ligonier Ministries. It is an outstanding mix of preaching, music, conference messages, audio books, news, and Scripture reading.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

In the previous post, we began to consider the gospel content of some Christmas carols. Again, it is important to remember that some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross.

When church staff are being properly shepherded and led, when they know the expectations that the leaders have of them, when they have a clear sense of their purpose and significance within the greater body of the church, when they are appreciated and given adequate feedback, and when they are being equipped to carry out their tasks with greater competency and faith, leading and managing staff can be one of the most exciting aspects of pastoral ministry.

There is a Christological impoverishment in the evangelical world. Christians, by and large, excel at embracing the divine nature of Christ. And yet the confusion comes when Christians are forced to reflect carefully upon the true human nature of Christ. A study of orthodox Christology would help clear away this confusion, and help us embrace and appreciate of the humanity of Christ.

The Spin Team gathers once again to answer some of the great questions they’ve received from listeners. The first query concerns must-read classic books from authors long gone. Next, the intrepid trio considers just how many doctrinal differences a congregant should bear in a church before he or she knows that it’s time to move on.

This week, the team receives a tall order. Listener Chad is requesting the return of Liam Goligher to the theological boxing ring. Can the outspoken pastor handle another two year-long battle for orthodox doctrine of God? As it has often been the case, the conversation quickly digresses to men’s fashion and colorful pants—that’s trousers, for our British audience. 

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’   More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology.   Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Anxiety presents a real struggle for many in the United States. According to the Anxiety and Depression Association of America, "Anxiety disorders are the most common mental illness in the U.S., affecting 40 million adults in the United States age 18 and older, or 18.1% of the population every year."[1]

Postmodernism has produced an heir, and its name is Consensus. Four years ago, the Oxford Dictionary announced that “post-truth” was its word of the year. Post-truth refers to our contemporary sense of justice, in which objective reality and facts bow the knee to personal emotions and beliefs.

Election, grace, predestination, bondage of the will - these will be taken by many who read this review to be concepts whose meaning is drawn exclusively from Reformed theology, from its Augustinian heritage, and (of course) from the Bible and especially from the New Testament. In this book Roger Olson seeks to reappropriate these terms for Arminianism. The 'myth' is that Arminianism has no doctrines of election, prevenient grace, predestination etc. The 'reality' is that it does

There's nothing like a good debate to stir the juices and make you think! To listen to a bunch of intellectual heavyweights slugging it out verbally is more than just spectator sport, it's a healthy exercise in personal mind-expansion.

I have been doing a lot of reading over here and very little posting. I’m currently enjoying a lot of research on a new project I am working on, which has taken me from writing much on the blog. But I wanted to share some quick blurbs on some notable books I’ve been reading on the side. After all, with most of us social distancing, reading may be making a comeback! I wish I was smart enough to figure out how to add the cover designs in a way that's pleasing to the eye on this new webpage system, but I did provide the links.
 
That’s supposedly me. I read that about myself yesterday. Just a couple of hours after reading an OPC pastor in my own denomination telling others on Facebook to call my church to put a stop to me. Then he gave my church’s information, showing a picture of my pastor.
 
Not a daughter of Sarah. Because I resent God’s created order and hate him for not letting me teach. That’s what I read. Is that me?
 

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Hilary of Poitiers and the Wonder of the Triune God

            “He Who upholds the universe, within Whom and through Whom are all things, was brought forth by common childbirth; He at Whose voice Archangels and Angels tremble, and heaven and earth and all the elements of this world are melted, was heard in childish wailing. The Invisible and Incomprehensible, whom sight and feeling and touch cannot gauge, was wrapped in a cradle.”[1]

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs.  Broadway closed and proposed to reopen on April 12 (possibly later).

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.

There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.

"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)

Philip Ryken shares why this year's Philadelphia Conference on Reformed Theology should not be missed!

If we shared our testimonies with one another, we would find that they are as individual as we are. We were saved at different times in our lives and in very different circumstances, but there is one thing we all have in common. Unbeknownst to us, the Holy Spirit was at work. We were dead to the things of God, and then suddenly he made us spiritually alive. Upon hearing the gospel message, we became aware that we were sinners and needed a savior. And then the empty hand of faith, a gift in itself from God, reached out to Christ, trusting in what he has done to save us.

John Calvin called justification as “the main hinge on which religion turns” and said we must devote great attention to it (Institutes, III.xi.1). When we consider justification’s role in the order of salvation it plays a crucial role in distinction from other element but not in separation from them. As Calvin writes, “For unless you first of all grasp what your relationship to God is, and the nature of his judgment concerning you, you have neither a foundation on which to establish your salvation nor one on which to build piety toward God” (Institutes, III.xi.1).

Imputation of the Active Obedience of Christ 

 Jonathan and James are joined by Alan Strange. Alan is professor of church history at Mid-America Reformed Seminary, and a minister in the Orthodox Presbyterian Church. The question is posed: How important is the doctrine of the active obedience of Christ? The resulting conversation deals not only with the biblical text, but with the historical aspect of the doctrine as well.

Theological Retrieval for Evangelicals

What do evangelicals need to retrieve, and why? Gavin Ortlund is pastor of First Baptist Church of Ojai, California.  He joins James and Jonathan to talk about his book--Theological Retrieval for Evangelicals--and to answer these questions, and others.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.