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The Revoice conference is over. But we will continue to hear from Revoice, its various speakers and supporters. It is not my goal here to write a point-by-point rebuttal of the many troubling things that were stated in the conference. I have listened to the addresses from Nate Collins and Eve Tushnett and there is enough troubling material there to keep one busy for quite a while.

 

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

One of the first people that I hope to meet in heaven is the Scottish theologian Thomas Boston. I admire the man for the depth of his theology; Jonathan Edwards said that Boston's work on the covenants distinguished him as a "truly great divine." I also admire for the breadth of his writing: twelve thick volumes on almost every doctrine of the Christian faith, taught from every book of the Bible.

Satan tempts us to not fear sin, so that we will not keep a safe distance from it. 

David Ayers, Provost of Grove City College and professor of Sociology, is still Carl’s boss…and, he’s back in the bunker. 

One prodigal host has wandered off, so the other two discuss the many questions surrounding today’s topic. What is a prodigal child? Is every child that’s struggling with sin or indifferent to the Gospel a prodigal? Should parents take full blame for children who walk away from the faith, or—conversely—take credit for a good outcome because they “raised ‘em right”? 

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’   More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology.   Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a

In the first six verses of this chapter, the writer to the Hebrews urges us to fix our attention on Jesus--to keep him in our eye and to hold and cling to him. One reason why we should "consider Jesus," why we should fix our attention on him is because of his character displayed in his office. He is both apostle and high priest of our confession: he is the "sent one" who declares God's Word to us and he is the "mediator" who stands before God for us. As both prophet and priest, he does God's work on our behalf. 
"O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plentiful redemption."-Psalm 130:7
   
What is "plentiful redemption"?  This is a rich and full expression, and one used nowhere else in Scripture. As the climax of a penitential prayer, the phrase sums up the teaching of the entire psalm. 
  
Verses 1- 2  bring to mind the desperation of the awakened sinner. "Out of the depths" is the cry of a person drowning in sin and guilt.

As one of the many people living with an anxiety disorder, I hope to use this article to pass along a few things I have learned which might prove beneficial to you, and as always to dispel certain misperceptions.

You learn a lot about what matters to someone by what drives them to extremes. Think of a person camping out, lining up in the rain, to get concert tickets. Think of a couple paying physical and emotional costs to adopt a special needs child from overseas.

Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.

Rowan Williams. Christ the Heart of Creation. Bloomsbury Continuum, 2018. Hardback. 304 pp. $42.99.

I stumbled upon something Gregory the Great wrote warning how vices often masquerade as virtues.* It made me pause and reflect. Here are some of his words:
 
Often, for instance, a niggard passes himself off as frugal, while one who is prodigal conceals his character when he calls himself openhanded. Often, inordinate laxity is believed to be kindness, and unbridled anger passes as the virtue of spiritual zeal. Precipitancy is frequently taken as efficient promptitude, and dilatoriness as grave deliberation.  
I kind of stumbled into becoming an author. I began as a reader and a thinker in the church, connecting a lot of dots in my reading that led to more convictions and questions. And I couldn’t find the next book I wanted to read. So, I wrote it.
 
iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Mary Honywood and Her Flickering, Unquenchable Faith

B. B. Warfield – Not a Solitary Theologian

            Due to a need for brevity, many articles on Benjamin Breckinridge Warfield (1851-1921) focus on his theology and his devotion to his wife, whose illness kept the couple close to home. Because of this, he is often seen as a solitary man leading an uneventful life. This view is compounded by the fact that we have a very limited access to his letters (the scholar who holds his correspondence is currently working on a long-due biography).

As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

There is a certain view of church that regards it (especially as expressed in the local congregation) as a ‘voluntary association’. The idea has been notably prevalent among Christians in the United States, but has been embraced more widely in other parts of the world. Interestingly this perception of church only began to increase in popularity in post-colonial America with the growth of Non-Conformist churches.

There are many occasions when what seem like throwaway remarks from Jesus say far more than we may realise. One in particular is heard in our Lord’s exchange with the Canaanite woman in the region of Tyre and Sidon (Mt 15.21-28), where he tells her, ‘I was sent only to the lost sheep of the house of Israel.’

"What is it about Calvin that so inspires me? This: his disciplined style, his determination never to speculate, his utter submission to Bible words as God's words, his submission to Christ's Lordship, his sense of the holy, his concern to be as practical as possible; the fact that godly living was his aim and not theology for the sake of it. In a forest of theologians, Calvin stands like a Californian Redwood, towering over everyone else." — Derek Thomas

 

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Some Bible passages are perplexing.  That may be an understatement. We wonder about some of them.  Like unruly children who cannot be harnessed and corralled these passages too are hard to handle.  When we have finished our daily chores and obligations we ponder them. Better than the illustration of unruly children we might think of them like a diamond we turn this way and that.  We study them to understand them.  But sometimes these passages leave us with more questions than answers…a lot more. John 14:12 is like that.

There is an interesting view that circulates around the church about the Holy Spirit.  It goes something like this. In the Old Testament the Holy Spirit did not indwell anyone but only remained with people.  However, in the New Testament the Spirit literally dove into His work.  In other words, He indwelt the people of God. He made His home in them.

Doctrine of God and Church Discipline - Q&A

 Jonathan and James answer a few listener’s questions as a follow-up to a prior episode. Our hosts address the question of how one can know if Scripture is speaking of God metaphorically or literally. How should one understand Scripture when it talks about God having body parts and emotions, such as passions and feelings? James uses the term “God’s absolute sourcehood” to establish the standard of judgment on such matters.

The Newton Guy

 Keith Plummer is professor at Cairn University teaching a variety of classes related to pastoral ministry, apologetics, and biblical courses. He also happens to work next door to Jonathan and James, lending a comfortable familiarity to their conversation.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.