Columns

By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least. 

The Mass. At the heart of Calvin's theological method in assessing the value of the Mass is the cross. The Mass signifies an on-going ritual of sacrifice, undermining the "once-for-all" of Calvary. By its constant repetition, it declares all prior "sacrifices" - including Calvary - insufficient to forgive sins. It denigrates Christ and makes his life and work of less value. By participating in the re-sacrifice ritual, we abandon "free grace" and declare that we are forgiven by something which we do. Again, there rises from the heart of man the reflex of self-justification.

Scottish Highland Presbyterians need to hold their breath for a second while Calvin refers to an annual Lord's Supper ritual as "a veritable invention of the devil" [4.17.46]. Calvin then adds, something which he has been cited for ever since, that the Supper should be "spread at least once a week" - a desire he never experienced; nor could he have. The Supper required a strict discipline in Geneva requiring the involvement of the Consistory - a task impossible to accomplish on a weekly basis.

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Satan tempts us to compare ourselves to men whom we think are worse than we are.

"You do so much better than Brother Ralph," Satan says:

"Compare yourself to Ralph. You know more theology than he does. You serve God more zealously than he does. You are a lit­tle sloppy with your holiness sometimes, but Ralph frequently engages in big sins. You can indulge this small sin and still be far more effective than most Christians. Don't take this one sin so seriously; you'll still be better than Ralph."

In ancient Greece, paideia was a rich educational experience that compelled students to broader comprehension and deeper discussion. Today, the Paideia Center offers a fresh and informal means of theological discipleship. It’s just been launched by RTS/Orlando, so Michael Allen returns to fill us in.   How does the Center work? Where does it meet? What are the costs? Turn it on, turn it up, and don’t miss how Carl has worked this into his January Disney vacation.
 

It's a small world, after all.  

As the school year ends, another graduating class looks to the next step in education. So, the crew turns to Alex Chediak, who teaches engineering and physics at California Baptist University.

The multi-talented Alex is also an outstanding writer. He’s the author of Thriving at College, and the team wants to know about his observations—both as a student, and now as a professor—on issues young adults face as they leave home to take on college…and life.

Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’   More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology.   Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a

The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages.   Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with

When the great Scottish minister Thomas Chalmers was converted, even though he had been a minister for several years, it led to a seismic shift in his preaching. Gone were the days filled with mathematical and scientific studies, with but an hour or two on a Saturday evening given to sermon preparation.
Leadership is a vital issue for the Church. 

Appointing the right leaders, with the right qualifications (think godliness as well as giftedness, as per 3:1-7 and 4:12-16), is a top priority. The wrong kind of leaders can wreak havoc in the life of the church (as per 1:3-7; 4:1-5; 6:3-5). That said, even when the right leaders are appointed, Paul still feels the need to give counsel on the way in which these leaders ought to be viewed.

The second sentence of the Nicene Creed famously confesses belief...

...in one Lord Jesus Christ, the only begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.[1]

Note: This article was originally published on reformation21 in August of 2005.


Gilead, by Marilynne Robinson (New York: Farrar, Strauss, Giroux, 2004)

In case you've not already noticed the massive problem of internet pornography, consider one small statistic: In 2019, the internet’s largest porn site (Pornhub) received 42 billion visits. That’s billion with a “b,” and all the trends suggest that this number will only grow.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Matilde Calandrini – Fighting for Education and Religious Freedom

 

            In 1831, 37-year old Matilde Calandrini moved from Geneva to Pisa for health reasons. Tuscany, the enchanting Italian region where Pisa was located, had been the home of her ancestors at the time of the Protestant Reformation. They had lived in Lucca, just twelve miles north of Pisa, the same city where the Italian Reformer Peter Martyr Vermigli preached and founded his school for the promotion of biblical knowledge.

Joshua Janavel and the Plight of the Waldensians

When the troops of the Duke of Savoy asked the Waldensians to give them hospitality, Joshua Janavel was not convinced. The Waldensians had survived through a long history of persecutions, starting in the 12th century. Their official adherence to the Protestant Reformation in 1532 (at the synod of Chanforan) only managed to exacerbate their friction with the Roman Catholic authorities of their lands.

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

Sometimes we can be surprised by the kind of things theologians say that seem to resonate with us. We might expect them to be profound insights into a particular doctrine; but, more often than not, it is because of a different kind of profundity. One example is the story of Karl Barth’s being asked during a conference Q&A Session what the deepest truth he had learned in all his study of theology had been. To which he replied, ‘Jesus loves me, this I know; for the Bible tells me so…’

We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?

How can the believer reconcile the suffering, trials, and persecution they are guaranteed with the astounding assurance in Psalm 121 that the Lord will keep them from all evil? Some might misinterpret this passage and claim a false gospel of health and wealth. Others may question God’s wisdom when they look at the tragedies befalling Christians throughout the world. Often we simply view this psalm as a platitude. We turn to it when we feel uneasy or anxious, but stop short of the solace it offers once our fears are momentarily assuaged.

Now here is a Psalm that will keep your soul from getting pummeled by conspiracy theories, media melees, cancel culture, soft totalitarianism, and fifty other social causes of depression.
 
Psalm 73 is medicine. Like many prescriptions, it targets a specific problem, envy: “For I was envious of the arrogant when I saw the prosperity of the wicked” (73:3).

Theological Retrieval for Evangelicals

What do evangelicals need to retrieve, and why? Gavin Ortlund is pastor of First Baptist Church of Ojai, California.  He joins James and Jonathan to talk about his book--Theological Retrieval for Evangelicals--and to answer these questions, and others.

Ministering With a Clear Conscience

 Why does Paul emphasize clearness of conscience in regard to one’s ministry? James defines “conscience”, expands on its dual function, and talks about how it often speaks against our will.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.