As we come the the end of 2018, the Alliance wants to thank you for another year of faithful readership and continued support of the Christward Collective. We look forward to 2019 and the ways in which the Lord will continue to work through us to help provide resources for the building up of His people. To that end, here are the top ten posts of this past year:
In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.
On June 28, 1586, the Slovenian Reformer Primož Trubar died in Derendingen, in the Holy Roman Empire. Almost unknown in the US, he is a national hero in Slovenia. His portrait has appeared on banknotes, coins, and postage stamps, and his life has been told and retold in books, articles, and even a TV series.
By the 19th century, the story of Lady Jane Grey, the young queen who succeeded Edward VI for less than two weeks, had already been heavily fictionalized, romanticized, politicized, and reinvented. The famous painting by Paul Delaroche, The Execution of Lady Jane Grey (1833), is a classic example. It portrays an innocent young victim, all dressed in white, who helplessly stumbles, blindfolded, toward the chopping block.
A Short Life
It is a struggle to live out our faith. But we can see that in ways that owe more to secular trends than to Scripture and obscure the teaching that our lives can show the beauty of life in Christ and his gospel.
Theological error and heresy constantly plagued the church during the life of the Apostle Paul, so it is no surprise that his final instructions to Timothy contain essential counsel on the right way to address error and heresy
Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem. But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation. In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.
Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.
I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.
“As long as he believes in something, that is what’s important.”
With those words the man in front me simultaneously dismissed the authority of God and justified a younger relative who had embraced an animistic system of belief. For the older gentlemen, it was the act of believing in something supernatural that mattered, not the object of that belief itself.
According to the Westminster Confession of Faith, “The moral law doth for ever bind all, as well justified persons as others, to the obedience thereof….neither doth Christ, in the Gospel, any way dissolve, but much strengthen this obligation” (WCF, 19.5) Obviously, the Westminster Divines were not claiming that one’s obedience merits anything before God. They knew their Bible. The Jews had sought to establish their own righteousness on the basis of their law keeping and failed.
Theoretical-Practical Theology Vol. II
17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia.
All Things for Good
James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.
When I began to study the doctrine of good works in the Reformed tradition many years ago, I was astounded by a view that many Puritans, following in the footsteps of John Calvin, promulgated. These Reformed stalwarts taught that God graciously rewards eternal life to his people who persevere in good works to the end.