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Philippians 1:3-7

“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.”

 

Calvin has already established his understanding of "a twofold government" to which human beings are subject: an inward government in which God rules over the individual human soul for eternal life and an outward government in which God through human government establishes civil justice and outward morality (4.20.1).

Marriage has been instituted by God, but it is not a sacrament. Many are the good things which God has instituted, but that does not make them sacraments, which are, by definition, signs and ceremonies to confirm God's promise to us. The fact that marriage illustrates Christ's relationship to the church does not make it a sacrament either - many are the things that illustrate it, but they are not sacraments.

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Charles Chauncy (1705-1787) was one of the most influential pastors in Boston during his life. He received his theological training at Harvard and served as pastor of First Church for nearly 60 years. He wrote numerous pamphlets between 1762-1771 against the British proposal to impose a Bishop in America. This sermon preached in 1747, addressed to rulers (the Governor, the council, and the Massachusetts House of Representatives), called them to be just and frequently to recall their subordination to God. Original punctuation has been preserved.

Satan persuades us to cultivate close friendships with ungodly peers. 

Carl Trueman’s The Rise and Triumph of the Modern Self - Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution hasn’t even been released, and—already—it’s the best-selling book of 2020! It is, at least, according to the hosts of this program. Yes, the author feels he’s found a pot of gold, and is buying that dream villa in Venice with the royalties. At the same time, co-host Todd feels privileged as he possesses an advanced copy of this treasure and believes he’ll be enjoying a free stay at his friend's Mediterranean estate. 

The state of California has gathered its pitchforks and torches and they’re coming after Grace Community Church, pastored by John MacArthur. The COVID-19 pandemic has opened doors to all kinds of government regulations, including—to no one’s surprise—restrictions on worship gatherings.

The feud between Grace Community Church and the state of California rages on, and our dynamic duo is focusing on the fine line between obedience to Scripture and obedience to the limited, God-given power of the civil magistrate.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Every so often, a friend and I indulge a favorite argument. The debate is over what matters more when it comes to leadership: Character, or competence? While we both have similar worldviews, I have contended that character matters more, while my friend argues for the greater worth of competence.

Genesis 1:28 records God’s first command to the first human couple, Adam and Eve, in the Garden of Eden: “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”  Since God first gave this command (sometimes called the “cultural mandate” by theologians) the earth’s population has blossomed from one couple to billions of people around the globe.   The vast majority of this growth has taken place in the last two centuries alone, a fact which has

Greg Lanier, Is Jesus Truly God? How the Bible Teaches the Divinity of Christ (Wheaton: Crossway, 2020). Pp. 144. $16.99, paper.

Prolegomena: A Defense of the Scholastic Method, by Jordan Cooper, The Weidner Institute, 2020, 332 Pages, $21.60.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Francis James Grimké – Through a Pandemic and Social Unrest

We are not the first generation who must deal with a pandemic and racial unrest at the same time. The Spanish flu of 1918 hit America at a time when racial segregation and lynching of blacks were commonplace and largely ignored by the majority of Americans. Francis James Grimké led his congregation through both challenges, while defending human rights in his speeches and writings.

From Slave to Pastor

Matilde Calandrini – Fighting for Education and Religious Freedom

 

            In 1831, 37-year old Matilde Calandrini moved from Geneva to Pisa for health reasons. Tuscany, the enchanting Italian region where Pisa was located, had been the home of her ancestors at the time of the Protestant Reformation. They had lived in Lucca, just twelve miles north of Pisa, the same city where the Italian Reformer Peter Martyr Vermigli preached and founded his school for the promotion of biblical knowledge.

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

For almost as long as I can remember as a Christian I have found myself musing on the question of what makes a good Bible translation. I grew up in a part of the world in which, for many professing Christians, this was simply a non-question There was only one ‘good’ version and it was ‘Authorised’! But I also happened to be the son of a minister who had come to the conviction that the New American Standard Bible was actually to be preferred over the KJV and that was the version he used both in private and in public.

The answer to Hamlet’s famous question “To be or not to be?” is simple for God. God can only “be.” He is “I am,” meaning He exists infinitely and independent of anything, without beginning or end, as the source and sustainer of all things. There has never been a time where God has not existed in and of Himself. This is known as the aseity of God.

            It is presupposed in the very act of God creating. It is affirmed in God’s promises of future fulfillment of his promises. It is stated explicitly by Jesus prior to his ascension, “All authority has been given to me in heaven and on earth” (Matt. 28:18). It is the basis of the eternal security of all who trust Jesus for their salvation (Rom. 8:31-39). It is the absolute, unqualified, insurmountable sovereignty of God. It identifies God as God.

The Cure for Unjust Anger

 Jonathan and James welcome Brian Hedges to the podcast. Brian is the lead pastor at Redeemer Church in Niles, MI and is responsible for breathing new life into one of the works of John Downame, a 16th century Puritan who was known as a “physician of souls.”

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.