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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Kata Bethlen – A Faith Preserved

            Kata Bethlen (1700-1752) started her autobiography with her most painful memory: her forced marriage, at age 17, to her Roman Catholic half-brother.

Alcuin of York – More Than a Scholar

            In 781, a Saxon monk named Alcuin had an encounter that changed his life and became the catalyst of the dynamic but short-lived Carolingian Renaissance. The man he met was the Frankish King Charles (later known as Charlemagne). As many others him, Charles was struck by Alcuin’s intellect and abilities, and invited him to join a group of scholars at his court.

     Theological error and heresy constantly plagued the church during the life of the Apostle Paul, so it is no surprise that his final instructions to Timothy contain essential counsel on the right way to address error and heresy

If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

This article is the second in a series of three articles on the necessity of belief in an historical Adam. Part One : Must We Believe in an Historical Adam?

3. Recognizing the Limitations of the Bible

This article is the first part of a three-part series on the historical veracity of Adam.

There is nothing new about the question of how science relates to the Bible – it is as old as the Copernican Revolution of the 16th Century and older. There is, however, real urgency to the question in our present age when science is being increasingly exalted to an almost supreme status as the arbiter of what we can know and are to believe.

As I was busy rushing from one place to another, I noticed a man looking at me with a big smile on his face. He had just stepped out of a work van and was doing some sort of job nearby. To be honest, I had a lot on my plate to get done that day, and was determined not to be slowed down. The next thing I knew, the man who had been grinning at me was now standing right in front of me.

I do not remember what I was thinking at that moment but, sadly, it was probably something like, "Oh great."

Contemplating the question, “If you could preach only one sermon, what would it be?” the thought that keeps returning is, “Love God.” 

Perhaps this focus of proclamation comes to mind because our church’s men’s study is going through Jonathan Edwards’ Charity and Its Fruits based on 1 Corinthians 13.  Profound indeed it is that whatever we endeavor for God—however much according to His commands in the littlest jots and tittles—profits us absolutely nothing before the Lord without His love as its source and sum. 

I cannot tell you how many variations I have heard of sermon and sermon points about the special kind of agape love in the New Testament. Variations often emphasize the uniqueness and the sacrificial aspects of agape love and distinguish it from the other Greek words. Yet, as D.A. Carson warned in his book Exegetical Fallacies, this is a kind of word fallacy. Certainly, the New Testament contains the concept of sacrificial love like we see Christ give, and yes John and 1 John use the word agape, but the concept is bigger than one word.

 

 

 

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We have 2 Copies of A Puritan Theology of Preaching by Chad Van Dixhoorn to give away! 

Aquinas Among the Protestants

Should Protestants read and engage with anything written by Thomas Aquinas? David VanDrunen sits in with Jonathan and James to talk about a book he co-edited with Manfred Svensson, titled Aquinas Among the Protestants. David is the Robert B. Strimple Professor of Systematic Theology and Christian Ethics at Westminster Seminary in California.

We complete our study of the Thirty-Nine Articles at Article 39, which also concludes its final topic: The relationship between the Christian and the commonwealth. Article Thirty-Nine addresses the distinction between the permissible swearing of an oath from rash and profane swearing forbidden by the third of the Ten Commandments.