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Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Anne Dutton and Her Reasons for Writing

            From the time of her youth in 17th-century Northampton, England, Anne was described as a lively and outspoken girl. Over the course of her life, she combined this zeal and candor with her natural clarity of thought and expression in order to provide Scriptural encouragement and advice.

      Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.

It is a struggle to live out our faith. But we can see that in ways that owe more to secular trends than to Scripture and obscure the teaching that our lives can show the beauty of life in Christ and his gospel.

About two weeks ago, I had the privilege of co-chairing an Alliance conference, the Princeton Regional Conference on Reformed Theology.  Our main speakers were Alistair Begg and Ian Hamilton, and the topic was God’s providence.  What a wonderful topic  for reflection!

On the Friday of the conference, I also hosted Alistair Begg at Cairn, and conducted an interview with him. You may be interested in the video of the interview:

Omnipotent is one of the many words which appear in the older versions of the English Bible, but not in the more modern ones.  It is also part of the vocabulary of our hymns, but is rarely employed in more modern choruses and Christian songs.  It is a word which can only be applied to God Himself.  When used of God, it refers to fact that He is all-powerful, that He is unconstrained by any outside force; He can do anything consistent with His character.

Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.

I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.

            The Christian world is thinking and talking a lot about sanctification; how to grow in godliness and live holy lives. Amen! O that we would do so more and more! But I want to contend that in thinking through a believer’s sanctification we cannot do so rightly without first thinking through our union in Christ.

     It can sometimes be revealing to notice how certain terms or expressions from the Bible take on a different meaning once they find their way into the secular world, or even into other branches of world Christianity.  The term "saint" is a good example.  In a religious context, it can bring to mind a large room filled with images or icons, perhaps also the aroma and thick smoke of incense.  One might as a young child associate the term with the rather uncomfortable feeling of being in a place where the last thing one would ever want to do there is to m

No Place for Truth

Jonathan and James are discussing a book that influenced both of them decades ago. Why would they be talking about it now, and what is the book’s relevance for today?

Editor's Note: This post has been adapted with permission from William Perkins: Architect of Puritanism, now available at ReformedResources.org.

The Westminster Standards teach that the post-fall covenants in Scripture are gracious.  Although the covenants are distinct and different in some respects, they are the same in substance.  This is why the Standards speak of one covenant of grace “under various dispensations” and that one covenant “was differently administered in the time of the law, and in the time of the gospel.”  Westminster Larger Catechism 101 says that the preface to the ten commandments teaches us that God “is a God in covenant, as