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Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Thomas Manton (1620-1677) was born in Somerset England in 1620 and was baptized on March 31 of that same year. J.C. Ryle, writing a brief memoir of Manton (found in volume 2 of Manton’s Works) noted that Manton was “a man who could neither say, nor do, nor write anything without being observed.” Observation is a very good thing. Children learn by observation. Observation draws us closer into understanding our world, our vocations, and even ourselves. (Thus, Paul often calls upon the churches to follow and imitate him: Philippians 3:17; 4:9; 2 Timothy 1:13.)

“There is a great deal of comfort in skepticism,” writes Gordon H. Clark.  “If truth is impossible of attainment, then one need not suffer the pains of searching for it… Skepticism dispenses with all effort… Skepticism is the position that nothing can be demonstrated.”[1]

By now you’ve heard that Mortification of Spin has moved to a bi-weekly format. For the next two months, we’ll use the “off” weeks to bring you an encore episode of another Alliance podcast: Theology on the Go, featuring Jonathan Master and James Dolezal. You’ll find more episodes at TheologyOnTheGo.org, or when you subscribe to the podcast.

Our spin terminators are feuding about Carl’s citizenship status, the environment, and even boiled food, all before introducing their special guests.

Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.


Dear Friend,

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Preachers love pulpits. We dream of Calvin’s crowned pulpit with the spiral staircase, Spurgeon’s rail pulpit in London, Palmer’s marble pulpit in Columbia, or the “high pulpit” of the Independent Presbyterian Church in Savannah. But my favorite is the pulpit I have the privilege to fill each Lord’s Day. It’s made of hand-carved, quartersawn oak. Once the furniture makers’ lumber of choice, quartersawn boards are milled perpendicular to the tree’s growth rings, like hands on a clock.

When I told a friend in Italy that I was not familiar with the name Patrick Zaki, he was surprised. Zaki’s name has appeared frequently in the Italian news ever since his arrest in Cairo, Egypt, about nineteen months ago. And the news media continue to follow as his trial is repeatedly postponed.

Zaki has particularly caught the attention of Italians because he has studied there, at the University of Bologna, the oldest university in the western world. And his name has filled the news because his arrest appears to be as unjust as the discrimination he denounced.

Dane C. Ortlund. Deeper: Real Change for Real Sinners. Crossway, 2021. 192 pages, hardback. $21.99.

Dane C. Ortlund is the author of the widely-acclaimed book Gentle & Lowly: The Heart of Christ for Sinners & Sufferers (Crossway, 2020), which has won awards, drawn the ire of certain readers, and was given away for free to every church who wanted it. 

Adonis Vidu, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology (Eerdmans, 2021). 368 pp. $50.00.

I recently returned from a speaking engagement in the desert, otherwise known as Tuscon, Arizona. While there I was captivated with the Lord’s handiwork of cacti and mountains, the sunrise and sunset. Even more so, as I taught God’s word, I was captivated with the Lord’s faithfulness to His people and the greatness of our God. As I left to return home my heart was singing!

           It had been a long, hot summer. The heat wave outside seemed to match the heat wave in my own heart of anger, chaos, disappointment, fear, grief, insecurity, loneliness, and physical pain. One night things seemed particularly bad. I was overwhelmed with the different needs of each of my four children, then ranging from age ten to a baby. As I lay in bed, unable to sleep, Psalm 60 steadied my soul. I had a banner to run to in my fear. The Word of God would anchor my soul. It would give me the right answers.

Now at ReformedResources.org: a companion packet to The Shepherd Leader!

In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

John Bulmer – Lessons Learned in Bringing Christ to Australia

 

The name John Bulmer may not be familiar in the history of missions, especially outside of Australia, but he is a good representative of the sentiments and efforts of many Christians who witnessed, denounced, and tried to counteract the abuses, dispossession, marginalization and massacres of the Aborigines by white colonialists.

 

From Cabinet-Maker to Missionary          

Selina Hastings, Countess of Huntington

 

            “And what if you save (under God) but one soul?”[1]

            This question, addressed to a still hesitant John Wesley, is a good summary of the life goal and drive of Selina Hastings, countess of Huntingdon.

 

Selina’s Early Life

This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.

At this moment, two contradictory ideas about work compete for our attention. On one hand, economists say the desire to work is waning. People aren’t rushing to return to work after the disruptions of Covid. Specifically, employers can’t obtain laborers for entry level jobs. People would rather be unemployed than accept a job with low pay, poor benefits, and no prospects. Meanwhile, the church, and especially the faith and work movement, enthusiastically promotes the dignity and value of all labor. We cite Paul, who says, “Whatever you do, work heartily, as for the Lord” (Col.

Christians are frequently reminded to “remember the reason for Christmas,” meaning, of course, that we should turn our attention away from the cultural trappings and to the fact that Jesus was born to Mary in Bethlehem.  But this Christmas, perhaps we should fix our attention a little more closely, not just on the details of Jesus’ birth, but on the miracle of the incarnation.  In so doing, we join a great cloud of Christian witnesses, who have reflected deeply on this glorious mystery.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Liam Goligher, pastor of the historic Tenth Presbyterian Church in downtown Philadelphia, PA. As pastor of Tenth Presbyterian, Dr. Goligher has done much thinking and teaching on the topic of missions, and how Christians are to reach the lost. This installment of Theology on the Go gives a glimpse of some of that teaching as Dr. Goligher chats with Jonathan about the doctrine of missions.

The much-loved hymn, ‘I greet thee who my sure Redeemer art’ – included in the Strasbourg Psalter of 1545 and attributed to John Calvin – contains the lines,

Thou hast the true and perfect gentleness,

No harshness hast Thou, and no bitterness

These words have often drawn comment, or been quoted because they point to a divine attribute we can easily overlook.

How little we appreciate the privilege and blessing of prayer. That we, sinful mortals as we are, should have access to God beggars belief. That he should even consider us, let alone countenance our requests is astounding. Yet he calls us to pray, he has opened the way of access in Christ for us to approach him in prayer. He has even given us his Holy Spirit to enable us to pray, stirring the desire and giving us words. Jesus even gives us a model prayer that helps us shape the kind of prayers we know God delights to hear.

Mark Daniels is back with an update of what's happening at the Alliance this month.

“Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.”  - Cambridge Declaration

Two of some of the biggest questions that many Christians ask relate to prayer. On one hand, Christians want to know how they should pray. On the other hand, they want to know what they should be praying for. According to the Westminster Larger Catechism, “Prayer is an offering up of our desires unto God, in the name of Christ, by the help of his Spirit; with confession of our sins, and thankful acknowledgment of his mercies” (WLC 178).

Editor's note: Theology for Everyone (TfE) recognizes that churches and denominations hold different views on the deaconate.  We also recognize that these are intramural debates among those who embrace the essentials of the faith.  However, we also believe that iron sharpens iron.  We believe that Christians should be able to discuss differences without becoming angry or defensive.  In that spirit we are going to run two articles on the diaconate that express different views on who is eligible for the office.

This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary and author of several books. Dr. Oliphint stops by to talk with Jonathan about apologetics. Listen in as Jonathan and Scott discuss this important topic! 

Luther once said, “Whoever knows well this art of distinguishing between the Law and the gospel, him place at the head and call him a doctor of Holy Scripture.” John Newton wrote something similar, “The correct understanding of the harmony between law and grace is to preserve oneself from being entangled by errors on the right hand and on the left.” When the leading soldier of the reformation and one of the wisest pastors of the 19th century speak on the difficulty of understanding the relationship between law and gospel we know that we have a real task ahead.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.