Cotton Mather - A Life of Suffering
Augustus Montague Toplady and His Defense of the Gospel
Effectual Call and Effectual Shock
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
From the beginning, Israel was faced with the prospect of false prophets trying to pass themselves off as prophets of God. Anyone coming in the name of another god was to be disregarded; those coming in the name of the LORD were to be tested. Prophets were only to be obeyed if they truly spoke with the authority of God Himself.
God says this explicitly in Deuteronomy 18:20-22
In the two preceding articles on what it means to ‘preach Christ’ we have already noted the connection between God’s promise of salvation and the covenant he made with Abraham in relation to his seed. However, the question arises as to with whom exactly was this covenant made and by whom it is ultimately guaranteed.
It can be easy to become atomistic in the way we handle the Bible. By this I mean that we can unwittingly break its message down into its component parts in a way that fails to appreciate its organic unity. Even though, as the Westminster Confession of Faith indicates, it does indeed have many ‘parts’, there is ‘consent’ [agreement] between them all (WCF 1.5). Since this is so, we need always to bear in mind where this consent and convergence of all the parts is found. It does so ultimately in Christ.
The opening chapter of Matthew’s Gospel is, for some, like watching paint dry on a wall! Genealogies are not everyone’s thing. But this genealogy ought to be. It’s obviously the genealogy of Jesus. Yet, not so obvious is the Davidic background of the genealogy. David alone is mentioned five times! However, something a bit arcane but no less valid is the fact that David’s name has three Hebrew letters and adds up to a numerical value of fourteen. Strikingly, the genealogy has three main sections each having fourteen descendants. Da
He surely saw him from the boat. The Lord watched the erratic and unstable demoniac who was as unruly as the storm he had recently silenced. The man’s appearance alone made him an imposing figure against the otherwise peaceful shores of the Garasenes. One can’t help but wonder if the disciples feared this man more than they had feared the wind and waves! But they paddled on to become spectators of one of the most significant battles of Jesus’ ministry.
Banner of Truth: A Conversation with Mark Johnston
From Shadow to Substance
What is Federal Theology? Sam Renihan joins our hosts to address this very question. Sam is a pastor at Trinity Reformed Baptist Church in La Mirada, CA and author of From Shadow to Substance: the Federal Theology of the English Particular Baptists.
A while back, I published a relatively critical review of Crawford Gribben’s biography on John Owen. Gribben’s Owen was initially jarring to me. In my previous assessment of his work, I noted that the book was a mixture of “scholarly brilliance and conjecture.” I also noted, “Gribben’s work makes a gripping and interesting narrative.” However, the impression of that review leaned more in the direction of highlighting perceived conjectures than scholarly brilliance.
“And he said, Nay; but I will die here.”— 1 Kings 2:30
In his sermon on the above text, Charles Spurgeon (1834–1892) points out that participation in outward Church activities and ordinances cannot save, no more than Joab was saved by clinging to the temple altar. But Spurgeon then turns to discuss the spiritual altar of Christ's sacrifice, where we find utter security and life imperishable: